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Russia's extensive military invasion of Ukraine on February 24, 2022 and the extensive conse-quences of the continuation of this war have caused the world's food security to face serious challenges due to the fact that these two countries play an important role in the supply and export of grains and oilseeds. This research has sought to use the descriptive-analytical meth-od to test the hypotheses and the library and data collection method to collect data, using the popular Pakistani human security theory, to this Answer the question: What effect did the war between Russia and Ukraine have on the food security of the world? The results indicate that, although the war in Ukraine had quickly disrupted the supply and increased the global price of grains, oilseeds and agricultural inputs, but this process did not continue and therefore with the support measures of countries and International organizations, such as the partial reopen-ing of Black Sea ports through the Black Sea Grain Initiative under the guidance of the Unit-ed Nations, the European Union Solidarity Lines Initiative, increasing global humanitarian efforts, canceling or reducing export restrictions of major food producing and exporting coun-tries. After a period of 4 months since the start of the war in Ukraine, from May 2022 on-wards, the markets have gradually become flexible and adaptable in the face of this crisis, and the prices have returned to the pre-war level by August 2022. This trend improved the adverse effects of the Ukraine crisis on the world's food security significantly and the fear of a contin-uous lack of grain in the world market did not come true.

Due to the special features of Instagram and Telegram and the newness of this phenomenon, many people in the society have not gained the opportunity or ability to know this space in detail and their lack of proper familiarity with this space, influence in the political, social, and economic fields. , has followed culture and security for them. Therefore, in this research, the relationship between the use of Instagram and Telegram with the security and social trust of users has been investigated. The method of this research is descriptive correlation type. The statistical population of the research included 16-19-year-old users in the 12th district of Tehran, and the statistical sample size was determined to be 380 people based on Cochran's formula. The survey data collection method and the data measurement tool was a researcher-made questionnaire. The findings of the research showed that the amount and history of using Instagram and Telegram is effective on security and social trust. Meanwhile, the correlation of social and cultural content on security and social trust is positive and significant, and the correlation between economic and security content with security and social trust is negative and significant. The relationship between the political content of Instagram and Telegram with trust and social security is not significant. Finally, virtual media has had an impact on the security and social trust of Tehran users.

The distinction between "Religion" and "Religiosity culture and religious beliefs in the sensory and phenomenological perspective" has sociological significance and demonstrates a distinct pattern of sociology. The present study in the first section with critically approaches to the "Sociology of Religion" explains the inadequacy of its conceptual and perceptual organization in explaining sociological relationships of religion, with an emphasis on the inherently reductionist and methodological nature of this prevalent discipline. To this aim, the author explains that a "Correct understanding of religion - especially Islam - can be considered as a foundation that influences the existing understanding of sociology of religion" and examines the relationship between religion and society from a distinct perspective compared to the prevailing literature worldwide, highlighting the distinction of this approach compared to the intradisciplinary literature, which mainly involves an essentialist and fixed perception of religion and religious society in the dominant intellectual-religious traditions in the Islamic world. The author argues in this field with an "Ijtihadi" and "Intra-religious" approach about the combined and creative role of "Social Traditions of God" with "Faith and distinctive characteristics of Islamic spirituality" in constructing a new identity for society. By referring to the idea that "When people take steps towards God and the kingdomin a planned manner, they become closer to each other and a global community takes shape," it reaches a new level of religious and Islamic society. In fact, forming the institutions with common and distinct featuressuch as mosques, pilgrimage, and recently the Arbaeen of Imam Hussein (AS) in relation to the historical and glorious experience of the Islamic community in Medina shows that the Islamic society is a society established on justice and fairness, which follows its principles by creating sensitivity towards "Perceptive and Cognitive" levels, "Moral and Inclination" values, and "Behavioral and Action" aspects, within the framework of "Faith and Righteous Deeds."

The uprising of 1920 in Iraq is the most important historical, political and social event of current Iraq in entering the new era. Some of the analyzes under the concept of secularism have introduced this uprising as a national and secular uprising. Another part of the analysis has presented a religious and Islamic analysis of this uprising using the concept of political Islam. In this article, an attempt has been made to show the ineffectiveness of these discourses in analyzing and understanding events such as the 1920 Iraqi uprising by contextualizing the concepts of nationalism, secularism, political Islam and related concepts. From this point of view, the image presented in the form of these analyzes of the 1920 Iraqi uprising is therefore neither secular nor under the concept of political Islam that can be understood, interpreted and analyzed. Even as some are trying to include it under the incompatible concept of Islamic nationalism, they have also suffered a kind of confusion in understanding it. This uprising shows the ineffectiveness of these concepts in understanding the socio-political phenomena of the Islamic world. In this regard, an attempt has been made to show the importance of the 1920 Iraqi uprising in the foundation and deconstruction of the dominant concepts and paradigms in the political field. Also, the power and potential of this uprising in creating new models of politics and governance in the geographical border between concepts and dualities such as secularism and theocracy will be highlighted