درخت حوزه‌های تخصصی

The aim of this paper is to dissociate Metaphysics and Theology. In Metaphysics, I propose a Neutral Monist foundation of the Being of Reality, which is, therefore, not material or ideal, but a cosmic field of possibilities that generates both domains. God is conceived as one possibility embedded in the Being of Reality that may or may not become actual, depending on conditions established by the evolution of the Cosmos.As far as we know, the conditions for the actualization of God are satisfied by human consciousness. The relation between the Being of Reality and its outcomes, as the realization of God in human society, is one of actualization of potentialities, as in Aristotelian philosophy. This approach leads to a Feuerbachian view of God as emergent in social conscious experience, achieving embodied expression in human social practices, from the legitimate symbolic message of prophets, in sacred texts, rituals, images, buildings, and social institutions implemented by religious organizations.

Contemporary theology is realizing the importance of integrating the knowledge of modern/contemporary physics into the metaphysical and ontological categories used to consider God and the God-world relationship. Time is a complex notion with different meanings, characterized by a plurality of uses. The concept of time opens up to broader conceptions than those of physics, mathematics, and philosophy and reveals that the human being, the earth, and the cosmos are not the center of space or time. The concepts of space, time, and matter, to which the concept of vacuum is connected, are of central importance in any modern physical theory, and particularly in the theories of unification. It is being discovered that spacetime is absent at the most fundamental level and only emerges at an appropriate limit. This emerging image of time leads to new conceptual challenges that must be faced in parallel with philosophy and theological researchto achieve its correct understanding. It is a comparison of the viewpoints of the three investigative domains concerned with understanding the nature of consciousness, namely science, philosophy, and metaphysics. This thought process is connected to the intuitions of the contemplative and mystical traditions and seems to be in line with current scientific thought, which can be mathematically expressed. Recent scientific research struggles to grasp the subjective aspect of consciousness; subjective experience is in conflict with the figure of the observer classically understood in the scientific sense. The evolution of life and the relationship with the transcendent could have their information basis in a hyper-complex multi-dimensional space; recent efforts try to explain how mental states exist in the higher dimensions of this hyperspace; some recent models of unification integrate matter and consciousness through the use of this primordial multi-dimensional dynamic space. Ontological interpretations of quantum theory have been given, leading to patterns of bidirectional flow of consciousness between an explicate and an implicate order, supporting both local and non-local phenomena in the cosmos. The paper aims to offer an overview of the indicated issues with a trans-disciplinary method and through interesting hints for thought.

SUBJECT & OBJECTIVES: Extremist thought in the new media and its impact on society, showing the role of this media, in how they employ the contents of the Islamic values and concepts, within the framework of forming a specific intellectual trend, that aims to influence the vision and convictions of individuals. This analysis also uncovers the most famous electronic communication networks, influencing the extremism and deviation of thought among Arab youth, by analyzing the path of their emergence and formation. Revealing the distortion and misinformation in the media discourse, directed through the network for the defense of the companions and mothers of the believers.METHOD & FINDING: The study relied on precise research tools, such as the technique of quantitative content analysis, the use of the framing method, and the questionnaire also are adopted. The treatment required several research approaches, such as historical, descriptive, and analytical ones. Additionally, using statistics, opinion polls, and numbers fall within the inductive approach. The comparative approach was also used when comparing theory and practice in a case study. The study showed the failure of these extremist sites to distort the image of religious thought and to deviate human societies from their nature, faith, and morality.CONCLUSION: The concepts and values broadcast by these media outlets do not bear the characteristics of thought that make them fall within Islamic thought. Those are thoughts that deviate from the values of Islam.