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Aim: This study qualitatively examines the representation of long-distance relationships on Instagram, analyzing how these relationships are portrayed through posts and captions.Method: Using a qualitative approach and Braun and Clarke’s thematic analysis method, a total of 740 Instagram posts related to long-distance relationships were initially identified. These posts were collected through a snowball sampling method using specific hashtags. Following a systematic screening process, promotional, non-personal, and irrelevant posts were excluded to focus on real-life experiences, resulting in a final dataset of 182 posts. Selection criteria required posts to contain images of individuals or handwritten messages in Persian, explicitly related to long-distance relationships. The selected images and captions were carefully analyzed and coded.Results: The thematic analysis identified four main themes: (1) Expression of Love and Affection, (2) Planning for the Future, (3) Capturing Special Moments in Long-Distance Relationships, and (4) Waiting and Longing. Findings indicate that Instagram serves as an effective tool for maintaining and strengthening long-distance relationships. Users actively utilize this platform to express emotions, cope with longing, and plan future reunions.Conclusion: This study emphasizes the role of social media, particularly Instagram, in shaping and understanding long-distance relationships. The research specifically identifies relationship patterns within a Persian-language digital context and can be compared with studies conducted in other languages to provide a broader understanding of digital media’s influence. The findings offer valuable insights for psychologists, family counselors, and social science researchers, providing strategies to enhance emotional communication in long-distance relationships.

Structural design extends beyond merely creating forms to withstand forces; it incorporates various technical and non-technical elements within architectural design. The true value of structural knowledge emerges during the design process when these elements are thoroughly understood. Achieving this understanding necessitates the provision of diverse types of structural knowledge capable of informing design and analysis. Additionally, by exploring various structural design methodologies, two principal types of cognition — "geometric" and "numerical" — can significantly help designers navigate the complex requirements of structural design. This research aims to investigate the different forms of structured knowledge relevant to architectural design, ultimately addressing the central question of how geometric and numerical comprehension of structures contributes to the architectural design process. The research employs a descriptive-analytical method with a comparative study approach. It begins by defining and detailing the characteristics of geometric and numerical cognition within the design framework, subsequently elucidating their interrelationship in architectural design. Findings suggest that geometric and numerical cognitions of structures, articulated through distinct languages, correspond to various roles in designing mechanical and spatial aspects, as well as different levels of structural comprehension at various design stages. Geometric cognition, due to its linguistic proximity to the design step, has the capability to examine and apply structural knowledge from the initial stages of form design to its actual construction phase. On the other hand, numerical cognition primarily focuses on the detailed examination of the mechanical and load-bearing aspects of the structure in its analytical step.

The history of waqf (endowment) in the Islamic world dates back to old times, and this noble tradition has had a significant impact on Islamic society from its inception. One of the most successful examples of the longevity and effectiveness of waqf institutions in both the Islamic world and globally is Astan-i Quds Razavi. This endowment institution, dedicated to Imam Reza (PBUH), boasts a long-standing historical presence in Iran and, throughout its flourishing existence, has exerted considerable political, social, and economic influence. This article begins with a brief definition of waqf and then examines the establishment of the waqf system within Astan-i Quds Razavi. It traces the institution’s expansion and development over various historical periods, highlighting significant events and milestones. Finally, the study addresses the major impacts this endowment institution has had throughout its history. The research findings reveal that cultural endowments in Astan-i Quds Razavi began with the donation of Qurʾanic manuscripts in the early centuries. From the tenth century onward, with the official establishment of Shiʿism in Iran and the growing significance of Mashhad as the spiritual capital of the Safavids, Astan-i Quds entered a phase of expansion and prosperity as an endowment institution. Its continued development was ensured by the direct administration of the highest ruling authorities throughout different historical periods, as well as the persistent devotion of Imam Reza’s (PBUH) followers across centuries.

Social justice in the modern state is among those concepts whose essence and implementation are difficult to trace historically, particularly in Islamic history and the conduct (sīra) of the Infallibles. Understanding concepts such as the state, democracy, and social justice from religious foundations is itself a formidable task. The challenge becomes even greater when this complex notion of social justice is further subdivided into more specific domains, such as cultural justice, and examined through the lens of the conduct. This study aims to analyze Imam al-Riḍā’s activism in promoting cultural justice through a descriptive-analytical method. His engagement appears to be explicable across three main areas. First, the debate between agency and structure within justice studies can be specifically traced in Imam al-Riḍā’s conduct. Notably, he not only advanced justice through individual actions but also created structural opportunities, having directly entered existing structures. Second, cultural diversity—recognized as a pillar of cultural justice—is evident in his practice. Third, in the tension between teleology and deontology within cultural justice, teleology holds a distinguished position in Imam al-Riḍā’s conduct. This article elucidates these three dimensions.

The current paper pursues two aims: to employ Classical Test Theory (CTT) to develop and refine a test, and to determine the impact of the age factor on L2 grammar among Iranian EFL learners, providing evidence for the claim that CTT best evaluates the consistency of measurements in age-related studies. The study examines the performance of adults or teenagers as pre- and post-puberty learners, in the grammar test devised through CTT, to conclude whether younger learners or older ones perform better on subject-verb agreement. Based on random sampling, twenty-three male participants, including 12 adults and 11 adolescents, upper-intermediate native speakers of Persian, took part in the study. They were tested on a 60-item test of grammar (on subject-verb agreement), which has been developed using the CTT model, as it fits small sample sizes and can be used for understanding complex issues (e.g., age-related issues). Other than devising a test on agreement using CTT as a model, the results revealed that post-puberty learners scored better than their younger counterparts, partly because they are cognitively more mature. However, age is not the one and only factor in second language learning, and other factors like individual differences, contextual factors, and methodological rigor should be taken into account.