درخت حوزه‌های تخصصی

Human rights reflect a natural order from which fundamental freedoms flow. The exercise of human rights reflects this order and these freedoms.  These are the key principles which inspired the 1948 Universal Declaration of Human Rights. International practice, however, shows that, while the importance of human rights is almost universally recognized, in practice the exercise of individual rights is subjected to numerous constraints.  In spite of substantial amounts of legislation enacted around the world to promote and protect human rights, the rise of nationalism and the return of identity politics generate discrimination and hamper dialogue. Increasing constraints imposed by governments on the freedom of the media are an additional obstacle to the fight against injustice.  The international community, however, is not doing enough to tackle this fundamental problem.  The United Nations remain the bedrock of any effort to foster security, stability and prosperity with full respect for human dignity and human rights.  The principle of humanitarian intervention should be further explored with an open mind, since it may provide a key towards more effective policies aimed at addressing serious violations of international humanitarian laws, including genocide, war crimes or crimes against humanity.  Yet, the members of the United Nations are unable and unwilling to reform and modernize its institutions and procedures, beginning with the Security Council, an outdated symbol of power politics inherited from the last century.  Similarly, the effectiveness of the Human Rights Council should be enhanced. The issue of the presence within this Council of States whose democratic credentials are questionable and which appear openly disrespectful towards human rights should be better leveraged to promote human rights standards, to avoid weakening the credibility of the action of this institution.  As human rights cover the whole spectrum of human activities, a special thought should be given to women’s rights, which in many of our countries have been to varying degrees disregarded for centuries.  Important steps have taken place in recent years, especially following the adoption in 1979 of the UN Convention on the Elimination of all Forms of Discrimination against Women.  A stronger legal basis for all these steps, however, must be ensured to provide the international community with a more effective and efficient tool to address serious cases of discrimination and promote concrete steps toward a real recognition of the equal role that women do play in every aspect of everyday life.  

Due to both internal and external factors, Western Asia has long been suffering from security tribulations and political instability. The institution of various military and militia groups in the region in the absence of powerful central governments is the leading cause of most crises in Western Asia. The development of such security and military interactions outside the sovereignty framework paves the way for foreign interventions, making the region unstable and insecure. Working at times as proxy agents, these groups take action in the absence of a powerful stable central government in short term, and set the ground for sustained unrest, dispersion and the development of irresponsible armed groups in long term. These groups proliferate when the central governments lack the necessary persuasive power or lose the ability to manage crises and to exercise exclusive power for reasons such as lack of effective military power, disagreement over the quality of interaction with opposition groups, losing the monopoly of military power, intervention of regional or transboundary powers, high financial and organizing abilities of the militia, etc. This article is based on the hypothesis that the development and continuous growth of non-state armed groups stems from various internal and external reasons, causing security crisis in the concerned countries. The most crucial way to end these crises is empowering the central government through national cohesiveness, consensus, and the exclusive practice of hard power based on the law.

Since the 9/11 bombings in New York, and the 7/7 bombings in London, Muslims’ integration in the UK has been under intense scrutiny. Muslim integration, however, has long been a matter of debate in Britain, revolving around the maintenance of Muslims’ distinctive identity and practice. For instance, David Cameron (Cameron, 2011), Britain’s then Prime Minister, announced at the Munich Security Conference that “state multiculturalism” has encouraged “different cultures to live separate lives, apart from each other and apart from the mainstream”. In criticizing multiculturalism, most critics mainly refer to Muslims as being less integrated into wider society than people from other minority groups, and Muslims are shown to be disloyal. The complexity of Muslims’ integration and its dependency on different social, structural and cultural factors are, however, mostly less studied. This paper is designed to understand the social and cultural barriers to Muslim integration. In doing so, it aims to explore Muslims’ integrational strategies to deal with these barriers. Findings of this paper draw on research that involved 43 semi-structured interviews with Muslims across Scotland’s major cities and small towns.

This study investigates the representations of Hindu-Muslim relationship in Bollywood movies from 2008 to 2018. It is assumed that after 2008 Mumbai terrorist attacks, which are known as 26/11, conflicts between Hindus and Muslims have escalated. Since Indian people are extreme fans of movies, especially Bollywood movies, in this regard, it is expected that media could play a significant role in increasing or alleviating the conflicts by influencing people’s attitudes and opinions. This research seeks to examine the extent and modality of the representation of Hindu-Muslim relationships in Bollywood after the 2008 Mumbai attacks. The study was conducted through a content analysis of 11 Bollywood movies, which were selected from 70 Muslim-characters-based movies. Favorable, unfavorable, neutral and unclear were the four factors through which the movies’ contents were analyzed. The overall analysis of these factors indicate that 66.17% of the scenes were favorable, 14.70% were unfavorable, 2.94% were neutral, and 16.17% presented unclear images of Hindu-Muslim relationship in Bollywood movies. The results also indicate that Bollywood is not only depicting a positive image of this relationship, but also tries to tighten the bonds of the two religions, and in a broader sense, ties the two neighboring countries, Pakistan and India.