درخت حوزه‌های تخصصی

مقدمه: مسجد و قدمگاه توران پشت، دارای محرابی سنگی است که اکنون در گالری فریر آمریکا نگهداری می شود. این محراب سنگی، دارای کتیبه هایی به خط کوفی و ثلث است. با توجه به تاریخی که در این محراب سنگی نوشته شده، این اثر متعلق به سال (۵۴۹ ه .ق) و دوره سلجوقی است. می توان گفت که دوره سلجوقی یکی از دوره هایی است که تنوع طراحی و توجه به جزییات در کتیبه های کوفی به اوج شکوفایی رسید. کتیبه کوفی این محراب سنگی، شامل آیات (۱۷) تا (۱۹) سوره آل عمران است. سؤال پژوهش پیش رو این است که نقشه طراحی و کاربرد تناسبات در این کتیبه کوفی چگونه است؟ این پژوهش با هدف یافتن نقشه طراحی به تحلیل تناسبات و اصول طراحی در کتیبه کوفی محراب سنگی مسجد و قدمگاه توران پشت می پردازد.روش پژوهش: این پژوهش به بررسی اصول طراحی و سیستم های تناسبات حاکم بر کتیبه کوفی محراب سنگی دوره سلجوقی (۵۴۹ ه.ق/۱۱۵۴ م) در مسجد و قدمگاه توران پشت یزد می پردازد. با استفاده از روش های کیفی و تاریخی-تحلیلی، یک نقشه طراحی ساختاریافته مبتنی بر واحدهای تناسبی (۱/۴۴ و ۱/۵۶) شناسایی شد که چیدمان، فرم حروف و نقوش گیاهی کتیبه را نظام مند می کند.یافته ها: در طراحی یا اجرای کتیبه کوفی محراب مسجد و قدمگاه توران پشت هنرمند کتیبه نگار از نقشه طراحی بر پایه تناسبات استفاده کرده است. که این موضوع بر بکارگیری ویژگی های بصری آن نیز تاثیر گذار بوده است.نتیجه گیری: تحلیل های پژوهش نشان می دهد که کتیبه کوفی محراب سنگی مسجد و قدمگاه توران پشت دارای نقشه طراحی است و این نقشه طراحی با توجه به تناسبات پایه ای  و  شکل گرفته است. براساس این تناسبات، خطوط راهنمای اصلی، خطوط راهنمای میانی و جدول بندی ها این کتیبه کوفی به صورت قاعده مند و با توجه به تناسبات پایه ای به اجرا در آمده است. طراحی و اتصالات حروف نیز براساس این نقشه طراحی صورت گرفته و هیچ کلمه ای خارج از این نقشه، طراحی نشده است.

Background: The integration of artificial intelligence into psychodynamic therapy presents a transformative opportunity to enhance mental health interventions.Aims: By consolidating evidence from diverse studies, this research underscores the theoretical and practical implications of psychodynamic AI systems and their potential to reshape therapeutic practices.Methodology: This study employs a meta-analytic approach to synthesize findings from existing research, focusing on the application of psychodynamic principles—such as unconscious processes, relational dynamics, and symbolic meaning—in AI-driven systems. Despite the dominance of cognitive-behavioral frameworks in AI therapeutic tools, psychodynamic approaches offer unique potential for fostering deeper emotional engagement and interpersonal understanding.Results: The analysis highlights advancements in AI-based systems designed to emulate psychodynamic processes and explores challenges, including technical limitations and ethical concerns. The findings emphasize the need for future research to refine AI's capacity to address complex psychodynamic phenomena while adhering to ethical standards, ensuring accessibility, and enhancing emotional intelligence.Conclusions: Ultimately, this work advocates for a balanced integration of psychodynamic principles with AI technologies to achieve scalable and effective mental health solutions.

This study aimed to examine the effectiveness of Sandplay Therapy in reducing self-handicapping behaviors and improving the quality of life in children with autism spectrum disorder (ASD). A randomized controlled trial was conducted with 30 children diagnosed with ASD, who were randomly assigned to either the experimental group (n = 15) receiving Sandplay Therapy or the control group (n = 15) receiving no intervention. The intervention consisted of eight 90-minute sessions conducted over eight weeks. Self-handicapping behaviors were measured using the Self-Handicapping Scale (SHS), and quality of life was assessed using the Pediatric Quality of Life Inventory (PedsQL), both of which demonstrated established validity and reliability. Assessments were conducted at pre-test, post-test, and five-month follow-up. Data were analyzed using repeated-measures ANOVA, with post-hoc comparisons conducted using the Bonferroni test. The results indicated a significant reduction in self-handicapping behaviors in the experimental group from pre-test (M = 42.85, SD = 4.31) to post-test (M = 31.76, SD = 3.76) and further at follow-up (M = 29.45, SD = 3.45), while no significant changes were observed in the control group. Similarly, quality of life improved significantly in the experimental group, with scores increasing from pre-test (M = 52.12, SD = 5.12) to post-test (M = 63.45, SD = 4.78) and follow-up (M = 67.32, SD = 4.50), whereas the control group remained stable. ANOVA results confirmed significant main effects of time and group, as well as a significant interaction effect (p < 0.05). Bonferroni post-hoc comparisons indicated that improvements were sustained at follow-up. Sandplay Therapy is an effective intervention for reducing self-handicapping behaviors and enhancing the quality of life in children with ASD, with sustained benefits observed at follow-up. These findings highlight the potential of nonverbal, expressive therapies in supporting emotional regulation and adaptive functioning in children with ASD.

This study aimed to examine the relationship between social cognition and loneliness in gifted underachievers, with a specific focus on the mediating role of rejection sensitivity. A descriptive correlational design was employed with a sample of 399 gifted underachieving adolescents from Argentina, selected according to Morgan and Krejcie's (1970) sample size table. Standardized tools were used to assess social cognition, rejection sensitivity, and loneliness. Data analysis was conducted using SPSS-27 and AMOS-21. Pearson correlation was used to evaluate bivariate relationships between variables, and Structural Equation Modeling (SEM) was applied to test the proposed mediational model. Fit indices, including χ², RMSEA, GFI, CFI, and TLI, were reported to evaluate model adequacy. Results indicated that social cognition was significantly and negatively correlated with both rejection sensitivity (r = –.43, p < .01) and loneliness (r = –.39, p < .01). Rejection sensitivity showed a significant positive correlation with loneliness (r = .58, p < .01). SEM analysis confirmed the mediating role of rejection sensitivity in the relationship between social cognition and loneliness. The indirect path from social cognition to loneliness via rejection sensitivity was significant (β = –.28, p < .001), and the total effect of social cognition on loneliness was substantial (β = –.49, p < .001). Model fit indices indicated a good fit (χ²/df = 2.22, CFI = 0.96, RMSEA = 0.054). These findings suggest that deficits in social cognition contribute to heightened feelings of loneliness in gifted underachievers, primarily through increased sensitivity to perceived rejection. Interventions aimed at reducing rejection sensitivity may mitigate the impact of social cognitive difficulties on emotional well-being in this vulnerable group.

Political theology in every religion encompasses a system of political imagination that must first be understood to grasp the politics within that faith. The political forces in societies are each shaped by a utopia and work toward realizing a specific future vision. Politics essentially represents a competition to establish order for what is to come. The Holy Quran also presents distinct frameworks of political imagination, the exploration of which is vital for understanding politics through the lens of the Holy Quran. Consequently, this article addresses how politics in the Holy Quran is formulated based on the utopias articulated within it. The data analysis method in the article is thematic interpretation, and the data collection method is based on documentary studies. The article does not test a hypothesis or use a theoretical framework but ultimately presents a Quranic theoretical framework for analyzing politics. The article's findings can also be expressed as follows: by drawing two different utopias, the Holy Quran has expressed the formation of politics as a confrontation between two distinct logic governing societies. Accordingly, the communities of the righteous move within the framework of the "logic of blessings" and have utopias such as King David and Solomon, while the people of the world move within the framework of the worldly "logic of boon" and have utopias such as the Garden of Shaddad. The competition between the two utopias, achieved with different logics of life, forms the fundamental conflict of politics from the perspective of the Holy Quran.