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Abstract Introduction The dispersion of opinions on the issue of reciting the Basmalah aloud or in silence has become one of the areas of divergence of Islamic schools of thought, and the main reason for this dispute doubts the revelatory nature of the Basmalah and its being a part of every chapter of the Qur'an. According to some definitive narratives that agree with rational axioms, the Basmalah is an essential part of the Qur’anic chapters. The Sirah of the Prophet (PBUH) and his companions, especially Imam Ali (AS) was based on reciting the Basmalah out loud, and any doubt about this issue paves the way for distortion of the Qur’an. However, in some Sunni sources, there is a hadith that contradicts what was mentioned above, as it indicates that Imam Ali (AS) recited the Basmalah in silence. Research Question(s) Literature Review The background of this research can be divided into two general and specific parts. Generally, it can be done through the books of hadith and interpretation in which narrations and discussions about the Basmalah were mentioned specifically, the following research can be mentioned: “The Possibility of the Basmala being a Verse from the Shia and Sunni Perspectives” by Zahra Askarzadeh. “A Translation and Criticism of the Entry “Basmalah” in the Encyclopedia of the Holy Qur’an” by Bibi Sadat Behabadi and Hujjatullah Javani. “Study and Analysis of Sheikh Baha’i’s Narrations and Criticisms in the Interpretation of ‘Urwah al-Wuthqā in the Unity of the Surahs and Partial-Nature of Basmalah” by Muhammad Ali Tajari and Muhammad Taghaddomi Saberi. “Examination of the Opinions of Jurists, Commentators and Traditions of Ahl al-Bayt (AS) Regarding the Verse Bismillah al-Raḥmān al-Raḥīm” by Muhammad Qorbani Moghaddam. “The Ontology of the Basmalah as an Introduction to Creating an Ontology of the Teachings of the Qur’an” by Hossein Hosseinzadeh. “Investigation of the Partial-Nature of the Basmalah to Surahs of the Qur’an” by Muhammad Qorbani Moghaddam. “The Verse of Basmalah, its Continuation and Revelation” by Hojjatullah ʻĀshūrī. “Partial-Nature of the Basmalah and it’s Aloud Recitation” by Jafar Sobhani. As it was mentioned, the basic problem in suggesting the partial or non-partial nature of the Basmalah, and thus the belief in its aloud or silent recitation, goes back to the conflicting narrations mentioned in this regard, and the problem remains until these narrations are scrutinized in terms of the chain of transmission and the text, and the research in this regard is only a repetition of the previous researches. The difference between this article and the other researches is that it examines the narration related to the silent recitation of the Basmalah narrated from Imam Ali (AS), in terms of the chain of transmission (Sanad) and the text, which has not been written in this regard until now. Methodology This article aims to critically re-read the non-existence of Basmalah in the Qur’anic surahs using a descriptive-analytical method, based on the analysis of the chain of transmission and the text of the relevant narration.    Results The results of the research show that the aforementioned narration contains some serious problems. A: There is a major problem regarding its chain of transmission; because among the transmitters there are narrators who have been severely criticized by Sunni scholars. B: Some of the narrators are attributed to the Shias, and this contains a contradiction; because what they say completely contradicts the teachings of the Imams (AS) and his habit of reciting the Basmalah aloud. C: Analysis of historical reports indicates that the claim of dropping the Basmalah from prayer occurred under a calculated process initiated and supported by the Umayyad regime and with the policy of erasing Alawite monuments. Therefore, the possibility of falsification in these narrations becomes stronger. Conclusion According to the findings of this research, the aforementioned hadiths contain some serious problems. First: It has major problems in terms of the chain of transmission; because among the transmitters there are narrators who have been severely criticized by Sunni scholars. Second: Some of the narrators were attributed to Shias, and this contradicts the authentic hadiths that state that the Shia Imams (AS) considered the Basmalah to be part of the surahs of the Qur’an and therefore they used to recite it out loud. Finally, historical reports indicate that the idea of dropping the Basmalah emerged during a calculated process initiated and supported by the Umayyad regime. Therefore, there is a high possibility of Waḍʻ and Tadlīs (fabrication) in these narrations

The Quran, on one hand, generally affirms the current Torah and Gospel (Bible) while considering them to have deficiencies on the other hand. The verses of the Quran indicate that the Bible contain omissions and additions. This statement of the Quran aligns with the historical accounts of the Bible, and the Quran speaks in accordance with reality. That is to say, the Bible is divine, yet they have become humanized and contain deficiencies. The Quran possesses unique characteristics such as clarity, being blessed, wise, and a guardian, which elevate it above any other book and render all other books reliant on it. Accordingly, all books need to present their contents to the Quran for correction and completion. This interaction of the Quran with the Bible is similar to its interaction with Islamic narrations. Although this perspective has previously been presented by the author in articles and books, this writing employs a descriptive-analytical method with a new articulation and reasoning to substantiate this viewpoint.

SUBJECT & OBJECTIVES:   This article explores the ethics of political leaders in “Nahj al-Balagha,” a collection of sayings, letters, and sermons attributed to Imam Ali ibn Abi Talib , the first imam of the Shiites and the fourth caliph in Sunni Islam, as well as a prominent leader of the historical period of Islam. Over the centuries, “Nahj al-Balagha” has become an integral source of Muslim literature, and its content is actively studied for ethical and political lessons. This research aims to analyze the ethical principles and norms embedded in “Nahj al-Balagha,” with a focus on the role of political leaders.METHOD & FINDING:  The research is conducted through qualitative analysis of the texts in “Nahj al-Balagha” using methods such as thematic analysis, content analysis, and comparative analysis. The texts are systematically examined to identify explicit and implicit ethical principles, as well as examples and scenarios related to political ethics. Contextual data is utilized for a more comprehensive understanding of the philosophy and ethics embedded in “Nahj al-Balagha.”CONCLUSION:  It is expected that the results of this research will contribute to a deeper understanding of the ethical values that political leaders should adhere to according to “Nahj al-Balagha.” The study encompasses several key aspects, such as justice, honesty, compassion, conscience, governance, and leadership. The ethical expectations of leaders are presented in three contexts: subordinates, the general population, and their adversaries. By analyzing the texts of “Nahj al-Balagha” related to political matters and leadership, this work seeks to determine which ethical principles are deemed important for political leaders and how these principles may influence their behavior and decision-making.