درخت حوزه‌های تخصصی

In the east of Pahanvar Ray plain, we come to a fertile area (Pishwa/Varamin plain) which has provided suitable conditions for human habitation since the formation of human settlements until today. Due to the location of this plain in the north of the central desert and the border between the two cultural domains of the northeast and the center, the environmental condition and suitable altitude, which are the main factors for the formation of permanent settlements, and the possible existence of extra-regional connections of this area with the neighboring areas, a wide survey was conducted in this area of ​​the plain. It was concluded that during this archaeological investigation, 61 ancient sites from the Sassanid era were found in the east of Varamin and south of Peshwa. It is most likely that Varamin is considered a part of Ray State and based on the available evidence, it is possible that it is the main center of Ray State as well. According to historical texts and archeological data, the state of Ray was one of the important areas of human settlement during the Sassanid period in Iran. Historical texts mention Ray in the Sassanid period, and the number of sites attributed to the Sassanid period in the geographical area of ​​Varamin has not been found until today. Despite this, based on the prominent geographical location of the Varamin region and the references of the historical texts to the Ray state, this region was probably one of the important regions of the historical period in Iran. In the present article, an attempt has been made to describe the historical geography of Ray State in the Sassanid period, while using the archaeological data of the Sassanid period of Varamin, to draw a part of the archeology and historical geography of Varamin in the Sassanid period.

Mythological themes reflecting the worldview and ideology of ancient societies have various applications. One of the applications is for rituals, which have a symbolic dimension. As if these themes are repeated in different societies, they are classified as archetypes. The archetype is derived from Jung's psychological theories, which is revealed in the form of a symbol in the context of myth, epic, and dream. Since dream and myth are the same in nature and structure, this study investigated Dumuzid's dream to find out the origin of mythological rituals in the third millennium BC in Mesopotamia. This study was conducted by a descriptive analytical method using Jung's archetypal approach based on library studies, the results of which showed a relationship between the myth of Dumuzid and rituals of Mesopotamia society, and the story of vegetation gods connected with the rituals of spring and fertility in nature as the source of collective mourning ceremonies and celebrations held every year in their memory. In fact, the rituals are cultural phenomena left over from the agricultural and prehistoric times in ancient societies.

The wave scroll motif is among the designs that, nowadays, are mainly seen in rural and nomadic carpets in a wide geographical area, from Central Asia to Anatolia and the Caucasus, as well as Iran. Historically, this motif originates from Hellenistic art and is still used in oriental carpets today. The purpose of this article is to find out how and the possible time of the arrival of this pattern from Greek art to Iranian carpets using archaeological evidence, including old museum carpets. Using valuable motifs of Sassanian Carpets, this article tracks the transfer of this motif from the Hellenic-Byzantine civilization to the art of pre-Islamic Iran and in various artistic disciplines such as pottery and textiles to clarify this motif’s long journey from pre-Islamic art to the Islamic period. This study shows that the motif was most likely known since the Seleucid period in the Persianate world, but the most evidence of it can be seen in the art of the Parthian and Sasanian periods, furthermore the findings show that this motif was used at least from late Parthian era on the border of hand-made textiles like carpets.

Studying and understanding the social, economic, and political structures of Iron Age communities is a significant aspect of archaeological research of this period. Until now, much of the archaeological research on the Iron Age in Iran has focused largely on the typological study and comparison of findings from cemetery excavations, with less attention given to the study and reconstruction of the various aspects of the social, economic, and political structures of communities from this period. Most researchers to date have regarded the people of the Iron Age in Iran as communities lacking organized administrative and political structures, and based on the limited number of settlement sites, have described them as nomadic herders. However, the study, interpretation, and analysis of findings from settlement sites of this period in Central Iran have revealed new perspectives on the presence of socio-economic and political institutions and organizational structures. The discovery of a piece of grey pottery with a cylinder seal impression at Chaltasian Tepe, Varamin, alongside other evidence from significant and large settlement sites of the Iron Age, provides us with evidence of socio-economic institutions during the Iron Age

Studying the elemental composition of coins does not only provide chemical information of the legal tender but provides insight into the manufacturing process, history, and economic state of the country during the minting year of the coins. The elemental composition of some Sassaian coins spanning from the years 582 to 591 AD have been analyzed using PIXE at the Bubansor physical lab of India and metallic the elements Ca, Fe, Cu, Ag, Au, and Pb were observed. The result The study of elemental composition of silver coins in Iran under the Sassanian period can help to explain the locations and identification of coins' mines. By determining not only major but also minor and trace element concentrations, the coin's compositions were used to deduce information both on the economic conditions under the different reigns. The aim of this work is to study the chemical composition of some Hormizd IV coins to show the economic situation and find any relation between the mines used for the extraction of silver and the actual silver coins minted at that time. Using the PIXE technique, the show that Hormizd IV king used almost Cerussite mines for their coins and are brought to light valuable information about the economy of the time.