مطالب

SUBJECT AND OBJECTIVES : Awareness gap theory is one of the theories related to the sphere of influence of mass media. The design of the awareness gap theory initially included a simple relationship between the socio-economic status of individuals and the extent of the awareness gap between different groups. This means that the lower the socio-economic status of individuals, the less access they have to information, and vice versa; but later, it was not only the socio-economic base that determined people's access to information, but also their level of awareness of important issues related to social groups can be influenced by other variables such as people's interest or need for information. METHOD AND FINDING : A descriptive-analytical study of this issue shows that the gap knowledge theory does not mean the lower class is unaware of the available data and information, but claims that the growth of knowledge is relatively higher among high-ranking groups, and this information gap It will get deeper and deeper day by day. CONCLUSION : The basis of this theory is that the mass communication strengthens or increases the existing information inequalities. This research seeks to answer the question of what the theory of knowledge gap is and how its effects can be influenced by information inequalities.

Objective: To investigate whether neuroticism and extraversion predicted job-related affective wellbeing of people working under stressful conditions, notably emergency room nurses. Also, to investigate whether perceived job stress mediated the relationship between neuroticism, extraversion and job-related affective well-being. Methods: A cross-sectional survey design was administered to 242 nurses working at an emergency room in Tehran, Iran, recruited through census sampling, including two sub-scales of the NEO Five-Factor Inventory, the Job-Related Affective Well-Being Scale, and the Job Stress Questionnaire. Structural Equation Modelling was deployed for data analysis using SPSS Amos v22.0 and PROCESS macro for SPSS, setting significance threshold at p<.05. Results: Direct and statistically significant effects of neuroticism (β = -.17, p<.005) and extraversion (β = .41, p<.001) on perceived job stress were found, as well as a negative effect of extraversion on job-related affective well-being (β = -.27, p<.001). Perceived job stress was found to negatively predict job-related affective well-being (β = -0.60, p<.001). There was no significant relationship between neuroticism and job-related affective well-being. The mediating effect of perceived job stress was supported (p<.001). Conclusion: Results have theoretical implications for research about the relationship between personality traits and job-related well-being of employees working under stressful conditions. As for practical implications, hospital managers might implement workplace interventions to enhance nurses’ job-related affective well-being and reduce nurses’ job stress. In this context, extraversion and job stress should be understood as psychosocial risk factors, whereas neuroticism should be conceived as a protective factor against job stress.

Background: Following the pandemic of corona disease in Iran and around the world, the most important goal of health policies focused on compliance with prevention behaviors, and its evaluating. One of the most effective model based on social psychology is Health Belief Model that has been employed in many studies as different aspects of preventive behaviors. Objectives: The main purpose was study the relationship between compliance with preventive behaviors of corona disease with health belief model, and predicting the high level and low level of compliance with these behaviors based on health belief model variables. Methods: The present study was a descriptive-correlational study in terms of its method. The statistical population consisted of all adults aged +20 who lived in Tehran. 472 voluntary subjects were selected through online recall method. The instruments of the study included the compliance with preventive behaviors of corona scale (CPBC), and the corona health belief model inventory (CHBM). Both measures were developed and standardized by the researchers. Data were analyzed by using regression analysis. Results: The Means of CPBC in all participants was 3.38 ± 0.83, thereupon two groups were formed accordingly, as high group (4.18±0.17) and low group (1.92±0/28). The findings show that high level of compliance could be predict by severity, benefits; and barriers; and low level of compliance by age, benefits, and barriers. Conclusion: Since preventive behaviors were known as the best way to control of corona virus outbreak, there is a great value of identifying variables that might mitigate or exacerbate compliance could contribute greatly to the development of more effective health planning in Iranian society. Therefore, increase the benefits and reduce the barriers of prevention behaviors could be effective, and consequently, corona virus transmission could be decreased.

The spread of religious doubts in the public arena via information technology has caused religious faith to be changed and questioned in the turmoil of these doubts. This has provided the ground for acceptance of non-religious sects even in the form of religion. Explaining the logical approach according to Islamic affairs is one of the topics that has been less explored. Authors confront the doubts with their own taste in order to pay their debt to Islam and defend the sanctity of Islam and the divine religion. It’s necessary and serious matter to identify doubt and distinguish it from the problem (issue). We require coherent planning to purposefully confront religious doubts, for we are in an age when the most advanced means of mass communication have made its dissemination quick and easy. Identifying doubts from the problem and examining the methodology of dealing with them is what this article seeks to explain, regarding to the Qur'anic verses and hadiths. Accordingly, a comprehensive method for dealing with doubts can be achieved over time and religious doubts may be answered. The method of this article is descriptive-analytical. 

The Verse 59 of the Surah Al-ahzāb plays a key role in inferring the ruling on Hijab due to its legislative characteristics. Does this verse specify the scope and realm of hijab? Does it have a wisdom for a ruling or a cause? Does it show exclusive concepts, if it shows the hijab? Can we refer to the Arabic verb Yu'rafna as a word delineating the boundary between the free and salve women? Based on the document-analytical method, this article carefully examines the sources of both Shiite and Sunni sources and seeks to express the necessity of maintaining the hijab of women. It concludes that, the title of “observing the public chastity” is not mentioned in the words of the commentators and jurists. Additionally, since the people of the Book, slaves and those who did not observe Islamic Shari'ah lived in Media of the day, this verse means the very attention to the protection of privacy in the form of identification and security of the committed women, and so there is no obligation to wear hijab.

Objective: Although HIV-infected women in Iran face many problems, researches in this area are limited. This research aims to understand and deeply comprehend the issues and challenges of HIV-infected women. Method: Qualitative content analysis was used in this study and participants in the research of HIV-infected women were using three supportive health centers in Tehran. 17 participants were selected through purposive sampling method. The data collection technique is a semi-structured in-depth interview. Thematic data were coded and interpreted using thematic analysis. Results: 6 categories of interview analysis were: "social exclusion", "job problems", "social phobia caused by stigma", "mental problems", "treatment problems" and “coping mechanisms”. Conclusion: The findings of this study indicate that HIV-infected women face many challenges in the individual and social field for the social reunion and to reduce their problems, besides individual empowerment, structural and social interventions are also essential. The results of this study can be used in the field of policy-making, the presentation of supportive programs, social services for HIV-infected women and their families.