درخت حوزه‌های تخصصی

The distinction between "Religion" and "Religiosity culture and religious beliefs in the sensory and phenomenological perspective" has sociological significance and demonstrates a distinct pattern of sociology. The present study in the first section with critically approaches to the "Sociology of Religion" explains the inadequacy of its conceptual and perceptual organization in explaining sociological relationships of religion, with an emphasis on the inherently reductionist and methodological nature of this prevalent discipline. To this aim, the author explains that a "Correct understanding of religion - especially Islam - can be considered as a foundation that influences the existing understanding of sociology of religion" and examines the relationship between religion and society from a distinct perspective compared to the prevailing literature worldwide, highlighting the distinction of this approach compared to the intradisciplinary literature, which mainly involves an essentialist and fixed perception of religion and religious society in the dominant intellectual-religious traditions in the Islamic world. The author argues in this field with an "Ijtihadi" and "Intra-religious" approach about the combined and creative role of "Social Traditions of God" with "Faith and distinctive characteristics of Islamic spirituality" in constructing a new identity for society. By referring to the idea that "When people take steps towards God and the kingdomin a planned manner, they become closer to each other and a global community takes shape," it reaches a new level of religious and Islamic society. In fact, forming the institutions with common and distinct featuressuch as mosques, pilgrimage, and recently the Arbaeen of Imam Hussein (AS) in relation to the historical and glorious experience of the Islamic community in Medina shows that the Islamic society is a society established on justice and fairness, which follows its principles by creating sensitivity towards "Perceptive and Cognitive" levels, "Moral and Inclination" values, and "Behavioral and Action" aspects, within the framework of "Faith and Righteous Deeds."

This article aims to identify and prioritize the components of public culture that are effective in the political development of Iran; It has been considered using Analytic Hierarchy Process (AHP). In the first step, based on the studies and literature on public culture and political development, a researcher-made questionnaire with 5 options on the Likert scale was created, distributed, and collected among experts. These factors were identified and categorized in the three dimensions of the government, civil socie-ty, and citizens separately. In the next step, in the form of a paired questionnaire and with the help of Expert Choice software, these dimensions and components were prior-itized and weighted. According to the results of the second questionnaire, the bulk of civil society with a weight of (0.413); The government with a weight of (0.327), and citizens with a weight of (0.260) respectively have the most importance in the political development of Iran. Therefore, it is suggested that officials, decision-makers, and policy-makers strongly pay weight and rank to each of the dimensions and components in order to be able to make the most of the results of the uncle's culture in political de-velopment.

In this article, we seek to investigate what cultural invasion is and ways to deal with it in The Supreme leader's thought, emphasizing on media invasion. The research method is descriptive-analytical, and the collection of information is done by library-document method. The findings of this research show that The Supreme leader considers the cultural invasion of the West to the foundations of Islamic beliefs and to the corruption and destruction of Islamic societies. To deal with the cultural invasion, he suggests a correct knowledge of the enemy and a rational and logical defense of the right. At the level of media attack, his emphasis is to counter Western cultural and media propaganda through satellite networks and especially Hollywood, and considers the way to counter it to be paying attention to Islamic culture, promoting religious models, and encouraging young artists and believers in the field of art. As a result, the solution to deal with the cultural invasion should be followed by policies in the cultural and media arena, which can be mentioned as follows: creating national self-confidence through the display of the country's authority, unity and security by the responsible institutions, especially the radio and television, showing convergence and solidarity as a prominent cultural characteristic of Iranians, especially against the foreign enemy, high-lighting the commonalities of ethnic identity with Iran's national identity, attention to the Iranian-Islamic style in life according to the emphasis of the Supreme Leader, providing awareness in the field of divisive satellite networks and paying special attention to Iranian art, especially music, which has a high power of attraction among young people.

The "Statement of the Second Step of the Revolution" that Ayatollah Khamenei, as the leader of the Islamic Republic of Iran, published in 2018 is a document that defines the future strategy of the Is-lamic Republic of Iran; And governments in the Islamic Republic must adjust their policies accord-ingly, foreign policy is no exception to this rule. Ebrahim Raisi's government has tried to adjust its "justice-oriented idealist" foreign policy according to the statement of the second step. One of the characteristics of this "statement" is that it can be found references to internal and external oppor-tunities and threats facing the Islamic system, and by analyzing that text, certain things can be iden-tified. By analyzing the "second step statement" based on the SOWT model, it is possible to deter-mine the opportunities, threats, weaknesses, and strengths, and determine the appropriate strategies for the foreign policy of Ebrahim Raisi's government. Based on the SOWT analytical model, four strategies in the SOWT model, namely SO strategy, ST strategy, WO strategy and WT strategy, are the basis of the analysis. As a result, based on the statement of the second step of the Islamic Revo-lution, four strategies can be designed for the government of Ebrahim Raisi in the period after the 40th anniversary of the Islamic Revolution. First, the Islamic Revolution's "advanced" strategy fo-cusing on internal forces and external opportunities. Second: the "defense" strategy of the Islamic Revolution, looking at internal forces and external threats. Third, the "competitive" strategy of the Islamic Revolution focusing on external opportunities and internal weaknesses. And fourth, the "re-sistance" strategy of the Islamic Revolution, looking at internal weaknesses and external threats.