درخت حوزه‌های تخصصی

SUBJECT AND OBJECTIVES : Since freedom is one of the common desires of humanity and is rooted in human nature, there is a lot of literature about it; However, in Islamic jurisprudence, this word has a little history and it is referred to as a new issue. The debates raised by Islamic thinkers often do not look at the issue from a jurisprudential angle. This research tries to fill this gap. By emphasizing on Infallible imams school, the research describes the realm of freedom and its impact on contemporary life from a religious viewpoint with the aim of explaining the nature, limits and dimensions of freedom from a jurisprudential angle. METHOD AND FINDING : By using the method of qualitative analysis and referring to the verses and narrations and the opinions and opinions of Shia jurists and thinkers, it has reached the following findings: A: The principle of freedom is approved by religion and the school of infallible imams. B: Only freedom that is in the service and in the direction of achieving worldly and hereafter happiness is approved. C: Freedom in Islam is a means, not a goal. D: Political freedom is compatible with the theory of religious democracy. CONCLUSION : The article has concluded that the limit of human freedom in the school of infallible imams is where freedom becomes a barrier to the eternal happiness of an individual or human society.

Purpose- Climate change has negative effects on the economic, social, and environmental aspects of rural households. Given the importance of the impact of climate change on the livelihoods of rural people, this study was conducted with the aim of reducing vulnerability and increasing resilience and adaptation to these conditions in Mashhad Township.Design/methodology/approach- The statistical population of the study is 11,706 rural households in Mashhad Township, out of which 372 households were selected proportionally by multistage stratified random sampling based on Cochran’s formula. The main tool of the research was a questionnaire whose validity was examined through content validity, structural validity, and reliability by composite reliability and Cronbach’s alpha (a= 0.9). The data were analyzed using SPSS and LISREL software. To examine the fit of the measurement model of the effects of climate change on sustainable livelihoods, the collected data were analyzed using second-order confirmatory factor analysis with LISREL software.Findings- The results of the study showed that the greatest impact of climate change was on financial capital, including income reduction, increased costs and increased product prices, reduced productivity and employment. In addition, the greatest effects of climate change on social capital include were on reduced sense of belonging and increased dependence on government support; on human capital include a were on reduced health levels and quality of life; and on natural capital include a were on reduced land resources and pressure and occurrence of hazards; and on physical capital were on reduced services and facilities for people. The research findings also showed that the goodness-of-fit indices (AGFI=0.91, GFI=0.91), (NNFI=0.91, CFI= 0.92), and (RMSEA= 0.073, X2/df= 2.97) confirmed an excellent fit of the measurement model of the effects of climate change on sustainable livelihoods with observed data. In addition, the results of structural equation modeling showed that the greatest impacts of climate change among livelihood capitals were respectively related to physical, financial, natural, social and human capitals.

Key words of humanitarianism and altruism can be seen as a big step towards human excellence, after the love of essence and self-protection. This issue is not only unsuccessful without humans, but also useless in understanding society, ethics, and mysticism. Understanding this matter in the view of the foundations of Quranic anthropology means loving humans on the path of humanity, compassion and empathy towards other people, and, in other words, not being confined to the rule of "We have honored the children of Adam." In essence, the Islamic Revolution has also been based on this Quranic pattern. Khomeini, who was knowledgeable in various fields such as theology, wisdom, jurisprudence, and mysticism, not only upheld it, but also based the revolution's strategies and, as a result, the domestic and foreign policies of the Islamic system on it, and offered political mysticism comprehensively to the world. The present study, emphasizing the ideas of Imam Khomeini, aim to evaluate the theoretical foundations of this lofty human virtue, and its applications; and its emphasis is on how the Islamic philosophical and mystical foundations have emerged in governance and political representation, and how reviving them can help human beings reach their maximum potential in terms of intelligence and morality, and assist a diverse range of individuals in their journey towards the proximity of God.