مطالب مرتبط با کلیدواژه

Imam Khomeini


۱.

Velayat-e Faqih in Political Thought of Imam Khomeini and Ayatollah Javadi Amoli

نویسنده:
منبع: International Journal of Political Science, Vol ۹, No ۳ , Autumn ۲۰۱۹ 55-69

کلیدواژه‌ها: Velayat - e faqih Ayatollah Javadi Amoli Imam Khomeini Political Thought

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Being dealt with now, the need for the presence of a leader and a jurisprudent who is wise and righteous is being felt a lot, and this question has been asked and some scho-lars have examined the cause of the need for the jurisprudent and the velayat-e faqih. Regarding this, Imam Khomeini's thoughts as the first person who presented the abso-lute velayat-e faqih has a special place and Ayatollah Javadi Amoli as one of Imam Khomeini's students who continued the views of Imam Khomeini on velayat-e faqih. This research has been conducted in the form of documentary and library reviews and has examined the views and thoughts of these two great Islamic scholars in the field of velayat-e faqih and the need for the presence of the province in society.
۲.

Capacities of Transcendent Philosophy in the dludidadidd dd rrao’s oeoo luoioo(مقاله علمی وزارت علوم)

نویسنده:
منبع: Contemporary Research on the Islamic Revolution, Volume ۱, Issue ۱, Summer ۲۰۱۹ 53 - 72

کلیدواژه‌ها: Imam Khomeini Islamic Political Philosophy Islamic revolution Gradation of Existence The Substantial Motion Transcendent Philosophy

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Iran’s Revolution has been to date analyzed with a variety of theories, but the gap in the presentation of a native theory for its analysis has been always felt. Given the significance of this subject, the present paper attempts to shed some light on the capacities and position of transcendent philosophy in the analysis of the Islamic Revolution of Iran. In doing so, an attempt was made to theoretically assess the capacity of transcendent philosophy and its impact on the Islamic Revolution, as well as reviewing the literature and background of the subject matter and certain cultural theories regarding the Islamic Revolution of Iran and their deficiencies in the elucidation of this phenomenon. As with existentialism, the gradation of existence, the substantial motion, as well as the special look of this school at human being and society, the theoretical dimensions of the transcendent philosophy has given rise to a critical perspective on the status quo. Additionally, a comprehensive perspective on philosophical, jurisprudential, mystical, sociological, etc. dimensions has been stressed, which paves the way for the analysis of the Islamic Revolution.
۳.

Imam Khomeini’s Approach to Political Struggle(مقاله علمی وزارت علوم)

نویسنده:
منبع: Contemporary Research on the Islamic Revolution, Volume ۱, Issue ۲, Autumn ۲۰۱۹ 43 - 58

کلیدواژه‌ها: Imam Khomeini political struggle Islamic revolution Gene Sharp Iran

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The developments in the contemporary world, particularly the revolutions, coups and wars, have led to development of many theories about social movements. One of the methods used in social movements to bring about sociopolitical change is nonviolence. Nonviolent method of struggle was theorized by Gene Sharp, who collected and introduced 198 methods of nonviolent actions, protest and persuasion. The present paper is an attempt to study Imam Khomeini’s approach to political struggle against the Shah’s regime. The focus of this paper is analysis of methods used by Imam Khomeini in his struggles until the victory of the Islamic Revolution. The main question of this paper is: What was Imam Khomeini’s approach to violence and nonviolence in his political struggles against the Shah’s regime? The hypothesis formulated based on the above question is as follows: In Imam Khomeini’s approach, ends do not justify the means, hence, he used many nonviolent methods and did not preach or use violence in the course of his struggles. Documental method has been employed for the purpose of this research. The Findings of this paper indicate that Imam Khomeini’s approach to political struggle was nonviolent and based on Islamic teachings, mainly employing "persuasion" and "nonviolent protests." The findings also indicate that these techniques are among the 198 techniques collected by Gene Sharp.
۴.

Imam Khomeini’s Leadership, a Rejection of the Theory of Charismatic Leadership(مقاله علمی وزارت علوم)

نویسنده:
منبع: Contemporary Research on the Islamic Revolution, Volume ۱, Issue ۲, Autumn ۲۰۱۹ 59 - 82

کلیدواژه‌ها: Imam Khomeini leadership Islamic revolution Theory of Charismatic Leadership legitimacy Dignity

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Many local and foreign theorists and authorities have tried to present a theoretical elaboration of the nature of Imam Khomeini’s leadership and its profound impact. Therefore, the basic question of this research foresees this fact ‘What kind of interactions has existed between Imam Khomeini’s personality and leadership method and the observation of human dignity?’ Was this method of leadership and its immense influence on the basis of the rejected model of charismatic leadership and can it be interpreted on this basis? The findings of this research, based on the analytical-documental method indicate the complete interaction of Imam Khomeini’s character and leadership method, with the theme of human dignity and specifies that the Imam-as the highest symbol of human dignity and particularly a perfect human being and in the position of an educated, pure and dynamic religious authority in the lap of the high Islamic and Shiite teachings during his life and periods of leadership-had a special and inexpressible attention to the subject of human dignities and basically one of the reasons for the immense influence of his leadership are attributed precisely to this fact. Attempts have also been made concerning the incompatible aspects of the charismatic leadership with human dignities and demonstrating the lack of conjunction of this model with the Imam’s leadership style, as another document to be presented in support of quest for dignity and dignity-centered attitudes of his character and leadership. Indeed, the Imam was the symbol of dignity and the perfect divine human being and for this reason, he left his profound impact on the peoples’ opinion and the majority of Muslims, the impact that has not become routine and afflicted with any defect.
۵.

Examining the Duties of the Islamic State to Enforce Social Justice From Imam Khomeini's Perspective(مقاله علمی وزارت علوم)

نویسنده:
منبع: Contemporary Research on the Islamic Revolution, Volume ۲, Issue ۶, Autumn ۲۰۲۰ 61 - 84

کلیدواژه‌ها: Islam Imam Khomeini social justice people Islamic state Discrimination

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Justice is a concept that has always been of interest to scientists and thinkers. In the Holy Quran, one of the primary purposes of sending prophets is to establish justice among the people. Achieving this great goal is the duty of governments, but it has always faced many obstacles and problems. Imam Khomeini, as a scholar of Islam and justice Seeker, with a deep understanding of the importance of justice in the Qur'an and Sunnah and the fact that many of the problems and difficulties of the society are rooted in the disbelief or confrontation of the rulers with justice has been commented on many times. This research has been done descriptively and analytically, and its findings indicate that, according to Imam Khomeini, the Islamic government is responsible for eliminating oppression, discrimination, and justice in society and should prioritize this issue and Work through practical solutions to achieve this. He points to some of the essential topics and tasks of the Islamic State in this regard, such as self-sufficiency and independence by eliminating colonial domination, emphasizing internal forces and facilities with public participation, fair distribution of wealth for the benefit of the deprived. In the face of the income and class gap, while considering the criterion of valuing science and piety, establishing equality in all dimensions, including against the law, in elections, in having cultural, political, and economic opportunities, abandoning hereditary, racial, aristocratic and similar privileges.
۶.

Cultural problems of the Muslim world and their solutions according to Imam Khomeini(مقاله علمی وزارت علوم)

نویسنده:
منبع: Contemporary Research on the Islamic Revolution, Volume ۳, Issue ۸, Spring ۲۰۲۱ 53 - 70

کلیدواژه‌ها: Imam Khomeini Islam worlds Rentier government culture. Thomas A. Spragens Crisis

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Cognition of Countries backwardness especially developing countries is the subject of research and interest of many of thinkers from decade 1970 until now. Although most of Islam world countries are among the above group but a little researches are concerned especially on cultural challenges in these countries. Cultural crisis is including fundamental problems of Islam world that is of complicated dimensions and needs to more attention of Muslim thinkers. According to the intellectual, jurisprudential position and leadership of Imam Khomeini in Islam world, investigation of thinks and views of founder of Islamic revolution of Iran about this intellectual challenge assistance to cognition this situation. Purpose of this research is study views of Imam Khomeini about the cultural challenges of Islamic governments using the crisis theory of Thomas A. Spragens. findings of study shows that cultural problems such as Westernization, Separation, self-destruction, spiritual dependence, meaning and identity crisis, political and economic instability, intervention of foreign powers and cultural invasion and so on. A study of Imam's political thought about the cultural problems of the Islamic world shows that in Imam Khomeini's view, Islamic society is facing a cultural crisis. A crisis rooted in emotional dependence and self-destruction on the West. This situation has caused not only the West to colonize and exploit Islamic lands, but also to direct the thoughts and ideas of the Islamic youth in the desired direction. After identifying the crisis and its etiology, the Imam introduces his ideal society.
۷.

Imam Khomeini's Strategic Management in the Imposed War(مقاله علمی وزارت علوم)

نویسنده:
منبع: Contemporary Research on the Islamic Revolution, Volume ۳, Issue ۹, summer ۲۰۲۱ 43 - 62

کلیدواژه‌ها: Imam Khomeini Holy Defense Strategic Management Resolution 598 political crisis Command

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One of the important and fundamental issues that can be raised and used as an effective management model for officials and managers of today's society is to identify and explain the strategic management and strategic thinking of Imam Khomeini during the imposed war. To this end, this study seeks to answer the fundamental question of what are the important managerial characteristics in the Imam's biography and behavior during the imposed war? The research claim emphasizes that Imam Khomeini's managerial characteristics were based on his personal and organizational behavior and behavior based on Islamic values. Also, the purpose of research is to design and explain an efficient model of Imam Khomeini's management strategies and model its behavior for the country's managers. The research findings also show that Imam Khomeini's leadership and management model in the imposed war can be identified and explained in a combined way based on three levels: individual (personality), behavioral and organizational. The research method is descriptive-analytical and the method of extracting information data will be documentary and library.The research findings also show that Imam Khomeini's leadership and management model in the imposed war can be identified and explained in a combined way based on three levels: individual (personality), behavioral and organizational. The research method is descriptive-analytical and the method of extracting information data will be documentary and library.
۸.

An Introduction to the Evolution of the Paradigm of the Comprehensiveness of the Qur'an in Relation to the Dominant Political Discourse in Iran after the Islamic Revolution

نویسنده:
منبع: Quran and Religious Enlightenment, Volume ۱, Issue ۱, July ۲۰۲۰ 117 - 127

کلیدواژه‌ها: Comprehensiveness of Quran Discourse of Identity of Religion and Politics Imam Khomeini Iranian Commentators after the Islamic Revolution

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"Comprehensiveness of the Holy Qur’an" is a paradigm that has been taken from some Qur’anic phrases and expressions. This paradigm has had different meanings in different periods. "Comprehensiveness of the Qur'an" has been interpreted by some as the existence of all the news of the past and future in the Qur'an or the description of all beings or the inclusion of the Qur'an on all sciences and technologies. Many commentators have considered the comprehensiveness of Qur’an related to the human needs for reaching guidance. This study, by analyzing the evolution of the paradigm of comprehensiveness of the Qur'an, has shown that by proposing the discourse of the identity of religion and politics by Imam Khomeini and the dominance of this discourse in the cultural atmosphere of Iran after the Islamic Revolution; the paradigm according to some commentators has been defined as one of the components of this discourse and means the existence of comprehensive Qur'anic rules, laws and programs.
۹.

The Tools for Correct Comprehension of the Holy Qur’an from the Viewpoint of Imam Khomeini (RA) and Allameh Tabātabā’ī (RA)(مقاله علمی وزارت علوم)

نویسنده:
منبع: Quran and Religious Enlightenment, Volume ۲, Issue ۲ - Serial Number ۴, February ۲۰۲۲ 122 - 135

کلیدواژه‌ها: tools of Quranic comprehension Imam Khomeini professor Tabatabayee

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One of the important issues in enjoying Quranic verses, is the fact that which instruments can be used to understand Quran better and which obstacles should be removed to achieve this goal without any mistakes.Imam Khomeini and Professor Tabatabaee who are among the greatest thinkers and philosophers of Shi’a world believed that comprehension of Quran has outstanding significance .Thus, in this study, aiming at defining instruments and obstacles of comprehension of Quran , the viewpoints of the mentioned remarkable thinkers were discussed and finally the research led to the point that both Quran interpreters attempted to define related effective tools and indicated the obstacles on the way. The mentioned tools instruments can be categorized into two groups:Intercontextual and out_of_ context: some of the most important tools are as follows: paying attention to Arabic syntax and morphology compotability of verses, conceptual and structural coherence (regarding similar and definite verses),unique goal of the whole Surah. Enjoying virtue and inner purification, reflection and meditation in Quran, attention to interpretations and acquaintance with holy Quran
۱۰.

A Comparative Study of the concept of “Global Justice’ in Imam Khomeini’s Thought and Neo-Gramscianism(مقاله علمی وزارت علوم)

نویسنده:
منبع: Contemporary Research on the Islamic Revolution, Volume ۴, Issue ۱۱, Winter ۲۰۲۲ 1 - 16

کلیدواژه‌ها: Imam Khomeini Neo-Gramscian Theory Global Justice foreign policy of the Islamic Republic of Iran Robert Cox Stephen Gill Mark Rupert

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The concept of “global justice” is a core concept in Imam Khomeini’s thought which substantially contribute to a profound understanding of his ideas. However, understanding other thinkers’ point of view on this regard, besides that of Imam Khomeini, may result in a more comprehensive understanding of this concept. Among all the various international relations schools of thought, the most emphasis on the concept of global justice has been held by Critical thinkers. Most specifically, Neo-Gramscian theoreticians such as Robert Cox, Stephen Gill, and Mark Rupert deserve more attention, of them, it is crystal clear that, Cox’s views are the most important. Cox has come up with considerable ideas on global justice and challenged the injustice nature of the current global order by proposing power, ideas and institution as three critical components contributing to consolidation of hegemony. The very same challenge is the common approach in Imam Khomeini’s thought and Neo-Gramscian theory. Despite fundamental metatheoretical differences, there is no conflicting matter in terms of an existing challenge. Considering the importance of addressing this challenge, the current article aims to review the approximation of Imam Khomeini’s political thought and that of Neo-Gramscian theoreticians with regard to the concept of global justice. To do so, discussing Imam Khomeini’s and Neo-Gramscian theoreticians’ point of view on international relations, in general, and global justice, in particular, a comparative method is employed to assess the two point of views.
۱۲.

Examining the Role of Faqih in the System Building According to Imam Khomeini; from Supervision to Velayat Regarding the Qur'an Teachings and Etrat(مقاله علمی وزارت علوم)

نویسنده:
منبع: Contemporary Research on the Islamic Revolution, Volume ۴, Issue ۱۲, Spring ۲۰۲۲ 1 - 19

کلیدواژه‌ها: Spragens Imam Khomeini Crisis Kashf al-Asrar Velayat-e faqih Quran Etrat

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The views and thoughts of Imam Khomeini indicated that his political thought is undoubtedly inspired by Shia faith and Fiqh (Islamic jurisprudence), i.e., the school of the Qur'an and Etrat. However, we should not ignore the impact of socio-political conditions and developments in society on their formation because using the teachings of the Qur'an and Etrat as well as Ijtihad, Shia jurisprudence can be flexible following various events and conditions of the community. The present study aimed to explain the reasons for the change and evolution of Imam Khomeini's views over time by comparing his views on the political system and the role of fuqahā (Islamic jurists) in the system building. To this aim, two important works of Imam have been studied, namely "Kashf al-Asrar," written in the early 1320s SH and "Velayat-e Faqih" introduced in the late 1340s SH. Based on the theoretical framework of Spragens’ crisis, the hypothesis of the study says that although Imam Khomeini has faced a similar crisis in each period, in his view, the severity of the crisis and, most importantly, the causes of the crisis are completely different and have led to different solutions. Consequently, Imam Khomeini considers the inefficiency of the rulers as the cause of the situation in Kashf al-Asrar, and the key is the supervision of fuqahā. But in Velayat-e-Faqih, the cause of the problem is recognized as the political system's inefficiency. The answer is to overthrow the existing system and establish an Islamic government based on Velayat-e Faqih
۱۳.

A Comparative Study of the Social Function of Religion from the Latin American Revolutionary Church and the Social Theology of the Imam Khomeini Movement(مقاله علمی وزارت علوم)

نویسنده:
منبع: Contemporary Research on the Islamic Revolution, Volume ۴, Issue ۱۳, summer ۲۰۲۲ 1 - 22

کلیدواژه‌ها: Social Function of Religion Revolutionary Church Latin America Imam Khomeini Social Theology social justice

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Imam Khomeini's reformative movement in the twentieth century with the support of the Iranian awakening is considered the most significant religious revolution of its time. In the face of this spiritual revolution, formed a theological movement in the Latin American region. The struggle against public oppression in Latin American society, social and economic injustice, the exploitation and colonisation of nations by international imperialism were the essential aim of the Latin American Revolutionary Church for its movement. But it failed to implement the goals of its action in establishing social justice and eradicating poverty and oppression in society. The present study primary question is ‘What are the commonalities and differences between the Latin American Revolutionary Church and the social theology of the Imam Khomeini movement in the social function of religion?’ The hypothesis is the most critical goal of Imam Khomeini's movement is to bring man to true happiness, and the only strategy to achieve it is creating justice in a monotheistic society. Despite aligning with its ultimate goals and operational plans, the Latin American Revolutionary Priests Movement has failed to produce the grounds for a human awakening in the Latin American region due to its disbelief in the expansion of justice in the context of monotheistic society and its school subscription with Marxism and Nationalist parties. Belief in the two components of religious democracy and Vilayat-e Faqih formed a vital strategy called the Islamic Republic for Iranian people that the followers of the Revolutionary Church can fill their vacancy through this strategy. The present study, with a descriptive-analytical method and based on library resources, has been done.
۱۴.

Analysing and Evaluating Pahlavi’s Purification in Iran in Line with the Jihad-e Tabyin Discourse(مقاله علمی وزارت علوم)

نویسنده:
منبع: Contemporary Research on the Islamic Revolution, Volume ۴, Issue ۱۴, Autumn ۲۰۲۲ 1 - 18

کلیدواژه‌ها: distortion Purification Pahlavi of History Islamic revolution Imam Khomeini

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One of the issues that Imam Khomeini has been concerned about since the victory of the Islamic Revolution is One of the issues that Imam Khomeini has been concerned about since the victory of the Islamic Revolution is the project of purging Reza and Mohammad Reza Pahlavi, which can be called an important historical and media project by groups and currents opposed to the Islamic Revolution. They used the opportunity created after the revolution to reconstruct the Pahlavi image in the minds of the masses at a specific time and to present a new face for today's youth in future generations. The scope of this project in the Islamic Republic is reviewed based on historical documents and in a descriptive-analytical manner. In this study, while reviewing Imam Khomeini's warnings about their Anushirvan construction, some prominent historical examples of the plan are analyzed, reviewed and criticized. In this article, we criticize both currents, whether the companions of the revolution who recklessly prepared the ground for purification in their statements, or the currents opposed to the Islamic system that entered this project with a previous plan and plan, because recognizing and examining each Two currents can help deepen such research, refine internal historical sources, and prevent the spread of the purification process.
۱۵.

Military Structure in Imam Khomeini's Political Thought and Action (Emphasising on Army)(مقاله علمی وزارت علوم)

نویسنده:
منبع: Contemporary Research on the Islamic Revolution, Volume ۴, Issue ۱۴, Autumn ۲۰۲۲ 137 - 160

کلیدواژه‌ها: army Islamic revolution Imam Khomeini Pahlavi regime system building

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Revolutions can be analyzed at the level of roots, trends and consequences. "Systematization" is related to the level of the process or stage of transition from the old system to the revolutionary system.This article analyzes Imam Khomeini's political thought and action in the field of military systematization.. The result of processing the article hypothesis is that the Pahlavi military-security structure under the leadership of Imam Khomeini (ra) is a strategy-stimulating and arousing national pride And the feelings of the military; Not to insult or slander them; And encouraged, honored, and emphasized their dignity in a new way On the one hand, the former military foundations remained and the army of the Islamic Republic It was reproduced based on the same Pahlavi army And a military vacuum was prevented for the collapse of the post-Pahlavi regime On the other hand, the management structure of the Iranian army changed slowly That the restoration of the old and pre-revolutionary regime was not possible either The formation of three institutions of the Revolutionary Committee, the Revolutionary Guards and the mobilization of the oppressed was completed.This article has been processed qualitatively and descriptively-analytically The formation of three institutions of the Revolutionary Committee, the Revolutionary Guards and the mobilization of the oppressed was completed.This article has been processed qualitatively and descriptively-analytically.
۱۶.

Imam Khomeini’s approach in The Combination of Tradition and Modernity(مقاله علمی وزارت علوم)

نویسنده:
منبع: Islamic Political Thought, Vol ۹, Issue ۲, (Serial ۱۸), Fall ۲۰۲۲ 39 - 53
تعداد بازدید : ۱۷۲ تعداد دانلود : ۱۴۱
Confrontation and contrast between tradition and modernity brings the intellectuals of Muslim communities into different intellectual, social, and political conflicts. Some of those believe that the only way to rescue from the status quo is sinking in the Western culture and its slavish imitation. Some others insist on the traditions of the past, which are mingled with a lot of superstition, and impurities in the path of events and historical developments and need for refinement and revision. Among these attitudes, Imam Khomeini as a prominent scholar and Islamic thinker has a remarkable view that can support both traditional and modern views. He, on the one hand, insists on the original, valuable, and divine teachings like Qur’anic decrees and the Holy Prophet (PBUH) methods through the theory of Velayat-e Faqih and, on the other hand, in encounter with the Western civilization, chooses some parts being in accord with the divine Shari’ah, people’s interests and development of the society and rejected some immoral parts leading to corruption. In this research, my attempt is to answer the questions, what strategy did Imam Khomeini propose to solve the problem? How Imam Khomeini could combine between the tradition and modernity? Which one will be in order of priority in his list, tradition, or modernity? A qualitative research is perfomed to achieve the aim of this research and answer the research questions.
۱۷.

Economic Justice: the Major New Paradigm for the 4th Industrial Revolution(مقاله علمی وزارت علوم)

نویسنده:
منبع: Islamic Political Thought, Vol ۱۰, Issue ۱, (Serial ۱۹), Spring ۲۰۲۳ 183 - 202
تعداد بازدید : ۱۰۴ تعداد دانلود : ۱۰۰
Imam Khomeini said that the aims of the Iranian Revolution include national independence and Economic Justice.  But he also said that Economic Justice cannot be found in today’s “incorrect system of economy prevalent in the world of Islam,” The incorrect system, therefore, must be replaced. How can that be done?  Only a change of paradigm (on the scale of the Copernican Revolution) is capable of overthrowing both the incorrect system and the failing Western one. To that end an amazing fifty nine assumptions underlying conventional Islamic and Western Finance/Economics have been identified and shown to be false. Even more amazing is that each false assumption has a reversal or opposite (or near-opposite) which is obviously true or at least truer than the conventional false one. Most amazing of all, after only two or three reversals, a completely new paradigm – and the possibility of a new world truly implementing the aims of the Revolution – begins to be seen. In that new world (unlike today’s Western and Islamic Economics which continually narrow ownership) the real economy and real income are spread to every person in society; rich-poor division is ended; Riba is greatly dimished; and solutions to intractable environmental problems become available. Most important of all, the new paradigm enables Iran to give the world a hugely positive, and sorely needed, lead.
۱۹.

The Iran Islamic Revolution and the Virtue of Altruism(مقاله علمی وزارت علوم)

نویسنده:
منبع: Contemporary Research on the Islamic Revolution, Volume ۵, Issue ۱۸, Autumn ۲۰۲۳ 97 - 114

کلیدواژه‌ها: Imam Khomeini Islamic revolution Altruism peaceful coexistence Domestic and Foreign Policy Islamic mysticism

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Key words of humanitarianism and altruism can be seen as a big step towards human excellence, after the love of essence and self-protection. This issue is not only unsuccessful without humans, but also useless in understanding society, ethics, and mysticism. Understanding this matter in the view of the foundations of Quranic anthropology means loving humans on the path of humanity, compassion and empathy towards other people, and, in other words, not being confined to the rule of "We have honored the children of Adam." In essence, the Islamic Revolution has also been based on this Quranic pattern. Khomeini, who was knowledgeable in various fields such as theology, wisdom, jurisprudence, and mysticism, not only upheld it, but also based the revolution's strategies and, as a result, the domestic and foreign policies of the Islamic system on it, and offered political mysticism comprehensively to the world. The present study, emphasizing the ideas of Imam Khomeini, aim to evaluate the theoretical foundations of this lofty human virtue, and its applications; and its emphasis is on how the Islamic philosophical and mystical foundations have emerged in governance and political representation, and how reviving them can help human beings reach their maximum potential in terms of intelligence and morality, and assist a diverse range of individuals in their journey towards the proximity of God.
۲۰.

The Impact of Mysticism on the Islamic Revolution of Iran through the Legacy of Imam Khomeini(مقاله علمی وزارت علوم)

نویسنده:
منبع: pure life, Volume ۱۰, Issue ۳۶, Autumn ۲۰۲۳ 139 - 164

کلیدواژه‌ها: mysticism Spiritual journey religion and politics Islamic revolution Imam Khomeini

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SUBJECT & OBJECTIVES : The objective of the article is to provide evidence on the impact of mysticism on the Islamic Republic of Iran through the figure, thought, and legacy of Imam Khomeini. To achieve this, the article discusses the relationship between the political thought of Imam Khomeini and his mystical and philosophical views on society and life. METHOD & FINDING : The descriptive-analytical method is used to state the role and impact of mysticism on the Islamic Revolution by analyzing and comparing Imam Khomeini’s texts and speeches on the topic. Imam Khomeini was a devoted scholar who brought Islamic mysticism to the public realm of discussion, both within the religious seminary system and in the public arena of institutional discussions around the formation of the Islamic Republic. CONCLUSION : Imam Khomeini revolutionized the clerical attitude towards politics and proved that religion was still relevant as an ideology capable of building a Modern society. His success in mobilizing his followers went beyond as he achieved this in a historical moment where the discourse of Westernization posed a threat to Iranians. Also, conveyed the revolutionary movement in a unique language featuring connotations of martyrdom, justice, freedom, and political and sociocultural independence. He emphasized the need to revitalize religion through the guidance of jurists and clerics while referencing the mystical traditions of Islam, which highlight its universality and transcendental importance.