درخت حوزه‌های تخصصی

There is no doubt among Islamic scholars about the universality and eternity of the Holy Quran. There is also no doubt about the comprehensiveness of the Quran, although scholars do not universally agree on its types and scope. What can guarantee the presence of this sacred text across all times, societies, and aspects is the Quran's responsiveness and its ability to solve human problems and concerns, since anything that does not benefit humanity will undoubtedly be discarded. Given this importance, the significance of "Interrogation" becomes clear, as it is considered the only way to answer human questions and address contemporary concerns. So, the Impeccable Imams (AS) frequently spoke about interrogation. According to the view of Martyr Ṣadr, which aligns with the narrations, interrogation has three stages: 1) Understanding the societal concern and question, which he refers to as the "Subject," 2) Presenting the question and concern to the Quran, 3) Extracting and elevating the response from the Quran. The present study aims to explain this scope and method based on the narrations of the Ahl al-Bayt (AS) through an analytical-descriptive approach and to clarify the differences between this important method and others, such as the method of interpreting the Quran with the Quran and thematic interpretation methods. It will also demonstrate the significant difference between the method of interrogation and "Interpretation by opinion," which some have mistakenly believed to be the same, and address the doubt of "Limiting interrogation to the Impeccable Imams". It seems that the endless capacity of the Quran is its most significant miraculous aspect because it is a legislative book, and like the book of creation, its secrets are inexhaustible.

Understanding the intent of the speaker in any text, including Hadith, involves navigating through underlying assumptions and culminates in grasping the serious intent of the speaker. Theological beliefs are one of the most significant underlying assumptions that have a decisive impact on understanding the main intent of the Hadith speaker. On the other hand, among the various branches of Hadith studies, the field of " Fiqh al-Hadith " holds substantial importance. Theological beliefs have been a point of interest for researchers in the realm of Fiqh al-Hadith since ancient times. The present study aims to conceptualize the nature of this clue and the conditions under which it can be utilized in understanding Hadith. It is noteworthy that the use of theological beliefs in interpreting Hadith carries certain risks; if these risks are neglected, a methodical understanding of Hadith will not be achieved. Therefore, after examining the conditions for applying this clue in understanding Hadith, the associated drawbacks will also be addressed. The results indicated that by five specific conditions, theological beliefs can be cited as a connected non-verbal clue for understanding Hadith. Six significant drawbacks related to this sign have been identified and examined in this paper.

Abū Mikhnaf, Lūṭ ibn Yaḥyā Azdī , was one of the historians of the first century and among the narrators of historical hadiths. His name is associated with the recording of events related to Iraq, evoking occurrences such as the Battle of Jamal , Ṣiffīn , the incident of Karbala , the uprising of Mukhtār , and more. One of his most important works is the " Maqtal al-Ḥusayn (AS) ," which has drawn the attention of both early and later scholarly circles and is considered an inspiring element. The present study aims to explore the historical, literary, and biographical aspects of the " Maqtal al-Ḥusayn ." In this historical work, textual and biographical points are examined, and it also reports the existence of a fake martyrdom work bearing the same name. It seeks to explain the reasons for the differences and the nature of its forgery. This work serves as a response to contemporary enthusiasts seeking accurate and authentic details about this event, and perhaps this very concern has spurred the compilation of similar works. Thus, it aims to clarify the credibility of Abū Mikhnaf and the scholarly value of his work " Maqtal al-Ḥusayn (AS)." Additionally, it seeks to shine a light on works that intend to utilize or rewrite Abū Mikhnaf 's martyrdom account. It is hoped that this article will provide an appropriate answer to the question of ‘Who was the first to write about the Maqtal al-Ḥusayn ?’ ‘How credible it is?’ and ‘How the authenticity of these reports and narratives has been examined?’ This article has been used library method to collect data.