درخت حوزه‌های تخصصی

This study aimed to develop a model of psychological flexibility in high school students based on academic resilience, with sense of coherence as a mediating variable. A descriptive correlational design utilizing structural equation modeling was employed, involving 350 secondary school students from Khorramabad, Iran, in the 2023–2024 academic year, selected through cluster random sampling. Data were collected using the Multidimensional Cognitive Flexibility Questionnaire, the Sense of Coherence Questionnaire (short version), and the Academic Resilience Scale. Statistical analyses were conducted using SPSS26 and AMOS24. The findings revealed significant direct effects of academic resilience (β=0.31, p<0.001) and sense of coherence (β=0.51, p<0.001) on psychological flexibility, as well as a direct effect of academic resilience on sense of coherence (β=0.56, p<0.001). Additionally, sense of coherence partially mediated the relationship between academic resilience and psychological flexibility (indirect effect=0.28, p<0.001), with academic resilience explaining 32% of the variance in sense of coherence and, together with sense of coherence, accounting for 52% of the variance in psychological flexibility. These results suggest that fostering academic resilience and sense of coherence can significantly enhance students’ psychological flexibility, providing a foundation for designing educational and psychological interventions to improve mental health and academic performance.

Background: Intellectual humility, as one of the important components of personality, plays a decisive role in decision-making, learning, and social interactions. Despite its importance, there are still limited valid tools for measuring this construct across the cultural context of Iran. Aims: The present study aimed to explore the psychometric properties and factor structure of the Intellectual Humility Scale of Alfano et al. (2017) among Iranian adults. Methods: The study was descriptive-correlational. The statistical population included all adults in West Azerbaijan province in 2024. A sample of 573 people (19 to 72 years old) was selected using the Cochrane formula and a cluster-random sampling method. The instruments used included the Intellectual modesty Scale (Alfano et al., 2017), the Honesty-Humility subscale of the Hexagon-60 questionnaire (Ashton and Lee, 2009), Openness to Experience from the Big Five (Costa and McCrae, 1992), and the Need for Cognition Questionnaire (Cacioppo and Petty, 1982). Data analysis was undertaken using SPSS-22 and LISREL 8.80. For factor structure analysis, the sample was split into two parts; Exploratory Factor Analysis (EFA) was performed on the first part, while Confirmatory Factor Analysis (CFA) was performed on the second part. Results: In the exploratory factor analysis, four factors of “open-mindedness”, “intellectual humility”, “corrigibility”, and “engagement” were identified, which were consistent with the theoretical structure of the scale. The CFA results confirmed the favorable fit of the model (fit indices are reported). Cronbach's alpha and composite reliability coefficients were higher than 0.70 and the average variance extracted (AVE) was higher than 0.50. Also, the McDonald's omega coefficient for the dimensions was obtained between 0.71 and 0.84. The scale indicated a significant positive correlation with honesty-humility, need for cognition and openness to experience at the 0.01 level, reflecting its convergent and concurrent validity. Conclusion: The findings demonstrated that the Intellectual Humility Scale has good validity and reliability across the Iranian adult community and can be used as a valid tool in psychological research. However, the limitations of the study include focusing on one province and the self-report nature of the tools. It is suggested that future studies be conducted across more diverse communities and via multimodal methods.

Objective: The aim of the present study was to analyze the components of enhancing dyadic ego strength (facilitating the transition from "I-ness" to "We-ness" in marital relationships) specifically for married individuals. The research setting included all texts related to the concept of "We-ness." Methods: The method for selecting texts was purposive sampling from among the aforementioned texts or related constructs within the time frame of 2010 to 2025, based on inclusion and exclusion criteria. The number of texts was determined according to the principle of data saturation. Data collection involved line-by-line analysis of texts based on questions relevant to the concept of "We-ness." The data obtained from the textual analysis were analyzed using the conventional content analysis method proposed by Hsieh and Shannon (2005). Findings: Content analysis of the texts revealed that dyadic ego consists of four key concepts: (1) essence (with sub-concepts of attention to marital union and dyadic identity); (2) dimensions of dyadic ego (with sub-concepts of cognitive, positive emotional, negative emotional, and behavioral aspects); (3) pathways to achieving dyadic ego (with sub-concepts of generative meaning of the marital bond, family values, and family goals); and (4) obstacles to achieving dyadic ego (with sub-concepts of individualism, lack of self-differentiation, and insecure attachment). Conclusion: Based on these findings, it can be concluded that dyadic ego is a mechanism that transforms the process of "I-ness" into "We-ness," and for its realization, couples must engage in pathways to attain it and overcome its obstacles.