درخت حوزه‌های تخصصی

Objective:After nearly three decades since the formation of the Council for the Islamicization of Universities, it is necessary to examine the policy of Islamicization of universities from various angles and dimensions. In this regard, the research question is: what theoretical and practical challenges does the policy of Islamicization of universities face in Iran?Method: To answer this question, qualitative analysis and content analysis of available sources, especially the views of policymakers and experts in this field, have been used, and the necessary investigation has been conducted by analyzing the themes of these views.Results:After nearly three decades since the formation of the Council for the Islamicization of Universities, it is necessary to examine the policy of Islamicization of universities from various angles and dimensions. The research hypothesis is that "the lack of a common understanding of the necessity and possibility of religious science and the Islamic university and its negative policy consequences, the accumulation of policies and the multiplicity and overlap of the duties of decision-making institutions in the matter of Islamicization of universities, the abstract nature of executive assignments, the weak communication between policymakers and stakeholders and actors at the operational level, and the lack of an efficient mechanism for monitoring and evaluating the policy of Islamicization" are among the most important theoretical and practical challenges of the policy of Islamicization of universities.Conclusion: The results indicate that stakeholders do not have adequate participation in decision-making related to this policy. Furthermore, five different institutions are responsible for guiding and overseeing the implementation of the policies, which this institutional multiplicity and policy density creates problems. It is also unclear exactly what guidance and oversight each of these institutions should provide. In reality, there is no clear distinction between the different natures of oversight, for example, macro oversight, executive oversight, etc. At the level of monitoring and evaluation, the Supreme Council of the Cultural Revolution, the Council for the Islamization of Universities, and the Steering Committee for the Comprehensive Scientific Map of the Country have not yet published any monitoring reports or evaluations of the policies for the Islamization of universities. This approach prevents the strengths and weaknesses from being revealed and hinders the possibility of benefiting from the corrective suggestions of researchers and scholars.

The issue of Palestine is one of the important and sensitive topics in the thought of the leaders of the Islamic Republic, particularly Ayatollah Khamenei, and indicates that the liberation of Palestine is not merely a political matter but an inseparable part of the identity and religious principles of the Islamic Ummah. The present study aims to examine the future of Palestine from the perspective of Ayatollah Khamenei. In this article, using a constructivist theoretical framework, Ayatollah Khamenei’s discourse on the future of Palestine is analyzed. Finally, three scenarios for the future of Palestine are presented: the first scenario, resistance and liberation, which involves the collapse of the Zionist regime and the establishment of an independent Palestinian state; the second scenario, continued occupation and crisis, in which conflicts, the blockade of Gaza, and humanitarian problems persist, and despite resistance, a sustainable solution does not emerge; and the third scenario, imposed reconciliation, which may reduce violence but leads to the weakening of Palestinian independent identity and historical justice. The findings of the study indicate that the only path consistent with justice and divine traditions is the continuation of resistance, the strengthening of Islamic Ummah cohesion, and the implementation of a comprehensive referendum.

This study investigates the relationship between religious beliefs, particularly belief in life after death, and political inclinations among Americans. Utilizing data from the 2022 General Social Survey (GSS), we explored the sociopolitical impact of religiosity through statistical analyses, including Pearson’s chi-squared tests and independent samples t-tests. Findings indicate that religiosity significantly correlates with belief in life after death, with more religious individuals demonstrating a stronger inclination toward belief in an afterlife. Additionally, race and gender were found to be influential, as black Americans and American women were more likely to believe in life after death. However, socioeconomic factors such as income and education showed no significant association with afterlife beliefs. Contrary to expectations, age also lacked a meaningful relationship with belief in life after death. Lastly, we found that belief in the afterlife is significantly associated with one’s inclination towards republicans in the elections. These results emphasize the enduring influence of religious identity and spiritual beliefs on social and political attitudes.