درخت حوزه‌های تخصصی

The questions of centralization and decentralization arise in every polity. The constitution or the practice or both have to settle how much of policy making is to be decided by the central government and by component bodies. By and large liberalism and decentralization tend to go together while authoritarianism tends to be associated with centralization. The constitutional model which is generally regarded as bringing about the largest amount or decentralization is federalism. This is said to sonstitute a half way house between confederacies (where component units dominate)and unitary states (where the center dominates) In its classical form at least , federalism stipulates that there have to be two independent levels of government (the centre and upper level component bodies (often named states) each of these levels has the right to decide on matters falling within its own sphere. There are difficulties in practice especially with respect to the constituent power and to the fields allocated to each level. Federalism must be based on a rigid constitution there has to be s supreme court protecting the independence of the two levels of government there has to be a second chamber defending the rights of the component bodies at the central level.yet there are variations in the extent to which the component bodies are protected and generally in the extent to which there is decentralization. On the one hand federal states are becoming more centralized on the other centralization cannot go beyond a given point without leading to gross inefficiency and perhaps to a break up of the regime as the communist experience showed. Partly for this reason there is a degree of convergence between federal and unitary states. Federalism is also associated with efforts to bring together independent states but this has occurred in a smell number of polities only. Attempts at achieving closer cooperation between states has led more commonly to confederacies, such as the Unites Nations. The European community or European :::union::: has innovated by forming a type of association labeled supranational which is intermediate between the confederal and the federal models. There is innovation in that developments take place gradually with new fields beings progressively covered new structures being set up and new member states joining. The problems of centralization and decentralization have exercised the minds of many in relation to many types of organization : both efficency and freedom appear to be at stake . federalism succeeded in a number of contexts but it is not the panacea which some suggest it is it is also so diverse that one has to refer to federalisms rather than to federalism . what is at stake is the need to find an equilibrium between the two extremes of over centralization and break up. Given the large number of situations in the contemporary world one should look for a variety of solutions and for a continuous evolution of the models which have hitherto been proposed.

In this era that new technology has affected human life, many research scientists believe that Biophilic design can improve human well-being. Biophilic architecture can provide healthy spaces connected with nature and reduce stress and enhance longevity. Different researchers have identified and categorized different patterns in the Biophilic design. These patterns have a wide range of applications for both interior and exterior environments with physiological, cognitive and psychological benefits. This paper focuses on the 14 Biophilic patterns connected with nature that have been shown to impact human health. The objective of this qualitative study is to determine if one of the traditional mosque-schools in Iran has incorporated the 14 patterns of Biophilic Design defined by Ryan (2014). We aim to meet this objective by researching people&lsquos reactions to the fourteen Biophilic patterns (Ryan, 2014) using questionnaires and assessing people&rsquos connection to nature when present at the mosque. Aqa-Bozorg mosque-school in Kashan city which is one of the oldest cities in Iran was selected as the case study. Through questionnaires we asked whether visitors felt connected to or removed from nature while physically present in this mosque-school. Data results indicated that most of the visitors felt connected to nature while they were present in the building. We concluded that Aqa-Bozorg Mosque-school which was built long before the conceptualization of &ldquoBiophilic design&rdquo does incorporate these patterns.

Security as one of the basic human needs has a special place in relaxation, comfort and spiritual needs provision. For this reason, security is always of managers, planners, architects and urban designers' interest. Solutions and strategies of security provision have been fundamentally changed following prevailing change of housing architecture patterns from homes to residential complexes and high-rise buildings. Principles, concepts and patterns of residential complexes form are also more originated from its resources and ideas shaping namely Western culture rather than Iranian-Islamic foundations. Individual and social security is emphasized as one of effective aspects in housing design and residential complexes in Islam. The present study was done aimed to explain a conceptual framework for Iranian-Islamic design of residential complexes. The method is a qualitative type and using documents and Islamic texts and also a few examples of residential complexes and validation by experts. The results of the study show that two main principles are dignity and privacy and subsidiary principles are contentment, clarity, nature, evolution from diversity to unity, classification and spatial hierarchy and proximity of the main structure of conceptual framework of individual and social security in residential complexes.