درخت حوزه‌های تخصصی

Advancements in technology and the pervasive influence of internet and social media on individuals have propelled societies into post-truth era. This epoch is characterized by distinct features that have brought about significant changes in both societal dynamics and communication methods. Notably, the emergence and proliferation of social media and internet have played a key role in shaping and exacerbating these changes. Given that information dissemination and communication via internet and social media platforms now constitute a substantial component of contemporary public diplomacy practices, the realms of public diplomacy and post-truth share commonalities in terms of platforms used, target audience, and content delivered to them. Consequently, alterations in these factors within the post-truth era have a discernible impact on the field of public diplomacy. This study aims to investigate and analyze this impact, using grounded theory method to propose a novel analytical model for assessing public diplomacy activities within the framework of post-truth era. An examination of how these factors are applied in the realm of public diplomacy reveals a notable shift in policies and practices, from traditional objective of cultivating a positive image, towards a more assertive approach. This study introduces this new approach as a theoretical framework, termed "Antagonistic Public Diplomacy".

The main goal of the research was to Identification of strategic elements of sports diplomacy based on soft power in expanding Iran's international relations with Qatar and the United Arab Emirates. In the first step, by examining the theoretical foundations and research literature, a questionnaire related to the foundation's data theory was designed in order to extract the components of the strategic model of sports diplomacy in facilitating Iran's international relations with the countries of Qatar and the UAE, and information was collected by conducting 16 interviews with experts in this industry. In order to test the model, the community of experts active in the sports industry was used. The following categories of Media policy, Sports cultural diplomacy; Sports economic and commercial diplomacy; Sports public diplomacy; Sports platform diplomacy; Sports political diplomacy and Strategic sports diplomacy were used to design the model. For testing the relationships, Spearman's correlation test method, structural equation model and regression were performed on the data. Results indicate that economic diplomacy, strategic diplomacy and political diplomacy constitute the basis of the model.

Due to the special features of Instagram and Telegram and the newness of this phenomenon, many people in the society have not gained the opportunity or ability to know this space in detail and their lack of proper familiarity with this space, influence in the political, social, and economic fields. , has followed culture and security for them. Therefore, in this research, the relationship between the use of Instagram and Telegram with the security and social trust of users has been investigated. The method of this research is descriptive correlation type. The statistical population of the research included 16-19-year-old users in the 12th district of Tehran, and the statistical sample size was determined to be 380 people based on Cochran's formula. The survey data collection method and the data measurement tool was a researcher-made questionnaire. The findings of the research showed that the amount and history of using Instagram and Telegram is effective on security and social trust. Meanwhile, the correlation of social and cultural content on security and social trust is positive and significant, and the correlation between economic and security content with security and social trust is negative and significant. The relationship between the political content of Instagram and Telegram with trust and social security is not significant. Finally, virtual media has had an impact on the security and social trust of Tehran users.

The distinction between "Religion" and "Religiosity culture and religious beliefs in the sensory and phenomenological perspective" has sociological significance and demonstrates a distinct pattern of sociology. The present study in the first section with critically approaches to the "Sociology of Religion" explains the inadequacy of its conceptual and perceptual organization in explaining sociological relationships of religion, with an emphasis on the inherently reductionist and methodological nature of this prevalent discipline. To this aim, the author explains that a "Correct understanding of religion - especially Islam - can be considered as a foundation that influences the existing understanding of sociology of religion" and examines the relationship between religion and society from a distinct perspective compared to the prevailing literature worldwide, highlighting the distinction of this approach compared to the intradisciplinary literature, which mainly involves an essentialist and fixed perception of religion and religious society in the dominant intellectual-religious traditions in the Islamic world. The author argues in this field with an "Ijtihadi" and "Intra-religious" approach about the combined and creative role of "Social Traditions of God" with "Faith and distinctive characteristics of Islamic spirituality" in constructing a new identity for society. By referring to the idea that "When people take steps towards God and the kingdomin a planned manner, they become closer to each other and a global community takes shape," it reaches a new level of religious and Islamic society. In fact, forming the institutions with common and distinct featuressuch as mosques, pilgrimage, and recently the Arbaeen of Imam Hussein (AS) in relation to the historical and glorious experience of the Islamic community in Medina shows that the Islamic society is a society established on justice and fairness, which follows its principles by creating sensitivity towards "Perceptive and Cognitive" levels, "Moral and Inclination" values, and "Behavioral and Action" aspects, within the framework of "Faith and Righteous Deeds."

The uprising of 1920 in Iraq is the most important historical, political and social event of current Iraq in entering the new era. Some of the analyzes under the concept of secularism have introduced this uprising as a national and secular uprising. Another part of the analysis has presented a religious and Islamic analysis of this uprising using the concept of political Islam. In this article, an attempt has been made to show the ineffectiveness of these discourses in analyzing and understanding events such as the 1920 Iraqi uprising by contextualizing the concepts of nationalism, secularism, political Islam and related concepts. From this point of view, the image presented in the form of these analyzes of the 1920 Iraqi uprising is therefore neither secular nor under the concept of political Islam that can be understood, interpreted and analyzed. Even as some are trying to include it under the incompatible concept of Islamic nationalism, they have also suffered a kind of confusion in understanding it. This uprising shows the ineffectiveness of these concepts in understanding the socio-political phenomena of the Islamic world. In this regard, an attempt has been made to show the importance of the 1920 Iraqi uprising in the foundation and deconstruction of the dominant concepts and paradigms in the political field. Also, the power and potential of this uprising in creating new models of politics and governance in the geographical border between concepts and dualities such as secularism and theocracy will be highlighted

Development programs design and operationalize land changes. Although development programs in Iran have been new, interventions in Iranian land have a long history. In other words, the methods of nurturing and exploiting natural and human resources identifiable in indigenous technologies have over time created a specific combination and fabric in the land that reflected the ancient organization of the Iranian land. Therefore, land changes in the Pahlavi era - which result from the implementation of development programs within the framework of modernization- are placed in relation to the organization of the land in the historical background of the country's population. Therefore, the main question of the article is, ‘How did land reform in Iran during the Pahlavi era take shape and what characteristics did it have?’ The present study used descriptive-analytical and critical method. It seems that regarding the external nature of the development programs of the Pahlavi era and their lack of indigenous foundation, the designed land changes lack the characteristic convergence between culture and technology, and neglect and indifference to the vital role of the ecosystem in the mentioned connection. In fact, the findings indicate that land changes resulting from modernization programs were designed and operationalized in confrontation with the pre-modern organization of the land. The interventionist approach in land during the Pahlavi era has resulted in a divergence in the cultural-ecosystem-technology cohesion. The result of this interventionist approach in land during the Pahlavi era has been a divergence in the cultural ecosystem-t

Changes in the structure of the global single-polar system and the transition towards a multi-polar order highlight the new norms of the global order. It is clear that the dominance of the new normative order and the elements of the new structural meaning are primarily considering the decline of US hegemony and its redistribution among new poles. These conditions create more space for the expression of competing cultural ideologies. In such a space, there are ample opportunities for culturally and civilizational rich actors like Iran to emerge. The importance of this issue becomes more apparent when we realize that key players in the new structure, such as China, lack the high capacity to confront Western cultural-hegemonic dominance regarding the absence of modern software. In an era where the main characteristic is "Power Dispersion," some of the material shortcomings of the Islamic Republic of Iran can be remedied to play an effective role in the new era of cultural power vacuum, if attention is paid to its software capacities. Therefore, the main question of this research is formed by examining what software-based priorities for the foreign policy of the Islamic Republic of Iran towards the cultural Iran region suggest. In response to this question, with a descriptive-analytical approach by gathering a library of data, highlighting the coordinates of the new global order, and examining the coordinates of the cultural Iran region. The main recommendations of this new situation for the foreign policy of I.R.I in the cultural Iran region are explored. The results indicated that the framework of this software capacity can be explained in three dimensions: culture, values, and foreign policy. This capacity has gained a particular significance in connection with the concept of the Islamic Revolution and the opportunities it has created.