مطالب

Islamic and Iranian cities, both, East and West, know the physical monuments of Islamic culture1 based on one of the features of the Islamic cities. Meanwhile, other religious centers, including Tkaya, Hosseiniyehiyeh and hospice is not the case to considerate, while these elements cause to shape group behavior, strengthen social ties and strengthening of cultural integration, have always played a major role. These reasons reflect the role of the religious and their religious mission to, Imam Hussein: have been lasting and eternal ever. On the other hand, religious buildings, including mosques, Hosseiniyehiyeh, the convent, the grave and so for various reasons such as “governing their spirituality,” “Historical Background”,“architectural style” and “cultural works - social among people of the past had been of special aspects “sanctity”. Materials and Methods, “descriptors” and “analytic” in addition, with reference to theories and models of sustainability and sustainable urban spaces using “argument” and “analog” to review these theories and extend them to Hosseiniyehiyeh and Tkaya discussed and some results in this direction are mentioned. Research findings show the survival of Tkaya and Hosseiniyehiyeh beliefs, beliefs, customs and religion of citizens, especially their integration with the components is related to religious values and reflecting the traditional city is based on the formation of beliefs is that survival, Protection and maintenance Hosseiniyehiyeh paid actor and in which viewers of this show and passionate Hosseiniyehi mourning single entity to have formed; If due to the impact of beliefs and opinions of people throughout history has been a Hosseiniyehiyeh as a phenomenon of religious values and that its inclusion has been persistent throughout history and reflect the beliefs of religious people and the world towards Imam Ali, Imam Hussein: future date will remain the eternal.

Mosque as the house of God has always been significant to rulers, people and Muslim artists. It is one of the most ancient architectural subjects. Varامین 1 Jami mosque from Ilkhanid 2 era is one of the masterpieces of Iranian-Islamic architecture. It was one of the first projects which started the glorious era of renovation after the dark times of the Mongols3  invasion. Perfect stucco ornaments in mihrab 4 , inlaid mosaic in the iwans 5 and beautifully done inscriptions with Kufic 6 and Thuluth7 calligraphy in different parts of it, not only have created an admirable visual beauty but also have contributed to the spatial quality of the mosque. They deeply affect worshipers and make them concentrate and think of God only and ignore earthly matters. This research tries to investigate the quantitative and qualitative aspects of these ornamentations and tries to find out how these ornaments affect the qualitative beauty of the space inside the mosque. The research methodology is qualitative and correlational with field study. Well decided choices on the ornaments of different parts of the mosque, the effects of Shia8, noticing some of the rules of beauty such as symmetry, repetition, massing and other areas are some of the results of this research.

It seems that a great number of abstract religious concepts in Islamic texts are realized, both conceptually and linguistically, through cognitive strategies like metaphor and metonymy. This article tries to study the concept of death in the Holy Qurۥān, and Nahjul-Balāgha, the main Islamic Texts, to see how this (relatively) abstract concept is conceptualized in mind? Moreover, what component (s) of the recognized source concepts is (are) mapped onto the concept of death? The analysis of linguistic expressions about death shows that death is realized both metonymically and metaphorically in these two texts. There are structural, orientational and ontological metaphors in which death is the target domain of conceptualization, of which personification is more influential and specific than others. In all recognized metaphors, the death target is understood through different, but homogeneous, source concepts. The common component of nearly all these sources which is mapped on and highlighted is death power. Death has control over human and nobody can run away from it.

This paper is an attempt to explore the prepositions used to encode the agent in Persian passive constructions. According to Givón (1983) the main function of the passive constructions is to defocus the agent. As the general trend in Persian is to omit this defocused agent, we will stylistically divide the passive constructions into two main sub branches, namely unmarked and marked passives according to whether or not the agent is included. Having analyzed the prepositions using in the passive construction (e.g. t { v { ssot-e, be d { st-e, b A , { z suy-e, { z t { r { f-e, and be v { sile-y-e) a complete semantic characterization of the type of agent that normally occurs with these prepositions will be provided. The results indicate that, in contrast to some linguists who treated the prepositions in the passive construction as stylistic forms, they are not always interchangeable; in fact they are meaningful which have a prototype for the type of agent that co-occurs with them.

The aim of this paper is to develop a prediction model of energy demand of Iran’s industrial sector. For that matter a Markov Chain Grey Model (MCGM) has been proposed to forecast such energy demand. To find the effectiveness of the proposed model, it is then compared with Grey Model (GM) and regression model. The comparison reveals that the MCGM model has higher precision than those of the GM and the regression. The MCGM is then used to forecast the annual energy demand of industrial sector in Iran up to the year 2020. The results provide scientific basis for the planned development of the energy supply of industrial sector in Iran.