درخت حوزه‌های تخصصی

In the wake of the social and scientific developments of the modern era in Europe, Muslim thinkers have been seeking a new method of ijtihad (independent reasoning) in order to adapt Islam to the changes of the time or to produce new Islamic jurisprudential rulings for the emerging social transformations. Attention to the objectives (Maqaṣid) of Shariʻah in ijtihad has been a way for the flourishing and dynamism of jurisprudence and providing appropriate responses to new issues. Attention to the objectives (Maqaṣid) of Shariʻah is more prominent in the views of jurists who have had a social and governmental approach to the religion of Islam. Imam Khomeini and Sayyid Muhammad Baqir Sadr are among these jurists. In this research, using the descriptive method and library data collection, the following questions have been addressed: ‘What position the objectives (Maqaṣid) of Shariʻah have in the thought of Imam Khomeini and Sadr?’ and ‘What are the differences and similarities with the views of Sunni jurists?’ The result indicated that Imam Khomeini has presented novel views with regard to the objectives (Maqaṣid) of Shariʻah, and his attention to the objectives of Shariʻah in the process of inference has been effective both in the expansion and deepening of jurisprudence. Sadr, too, based on definitive rational methods, seeks to find and uncover the ultimate goals of Shariʻah, and for this purpose, he distinguishes the objectives of Shariʻah from its aims. The common point between the views of Sunni jurists and Imam Khomeini and Sadr in enumerating the objectives of Shariʻah is the establishment of social justice and the preservation of the social system, and the difference is in the attention to the preservation of religion as one of the objectives of Shariʻah in the view of Shi'a jurists. 

General policies in any country act as a guiding light indicating the path to progress. In Iran, 41 general policies have been formulated and announced from the year 1377 until now. One of the vital among them is the general policies of the resistance economy. Achieving the goals of these policies is subject to precise and targeted planning. One of the crucial aspects of planning in the country is the five-year development plans. The Seventh Five-Year Development Plan for the years 1402-1406 has been approved while more than a decade has passed since the announcement of the general policies of the resistance economy. It is clear that the more crystallized the measures of the resistance economy in the Seventh Development Plan, the less the hope for reduction of Iran's economic challenges. In the second phase statement, the characteristics of an economy in balance with the revolutionary system have been specified. In the revolutionary system, a strong economy is not the goal but an important and effective means without which the goals of the revolutionary system cannot be achieved. A strong economy leads to internal satisfaction of the people and the impenetrability of the revolutionary system, and vice versa. Therefore, the question arises as to ‘What are the characteristics of an economy in balance statement for creating a revolutionary system?’ The second phase statement introduces an independent economy as part of the revolutionary system. To achieve this independent economy, the implementation of the policies of the resistance economy in the second phase statement has been proposed as a solution. Now the important question arises as to ‘Whether the Seventh Development Plan, in its economic dimensions, guarantees the implementation of the policies of the resistance economy to achieve an independent economy as a crucial and determining variable for creating a revolutionary system or not?’ The present study aims to answer this question by exploring the policies of the resistance economy and focusing on the 24 dimensions and chapters of the Seventh Development Plan. Based on the results, the Seventh Development Plan has covered 86% of the expectations of the general policies of the resistance economy and 14% of the points of the general policies of the resistance economy were not included in the Seventh Plan and were not addressed. 

Human language and power of speech are not the only means of his communication with others, but a high percentage of his messages are transmitted to others willingly or unwillingly with other parts of the body and through his physical movements and behaviors, which is called body language. The messages sent by body language are much more expressive and expressive than the messages that are transmitted through speech. Imam Khamenei (Madazla-ul-Ali) has proven during his leadership and in various scenes recorded by him that he is very skilled and capable in using body language. On the other hand, one of the foundations of personality psychology is that people's movements and behavior are subject to their personality. Therefore, this research seeks to introduce the scientific and Quranic personality of the Supreme Leader, using library sources and descriptive and analytical methods to analyze the origins and Quranic foundations of Imam Khamenei's different body language in meeting with the people and leaders of some countries to pay The findings of this research indicate that the origin of his humble and kind body language in front of the people, especially the families of the martyrs, as well as his authoritative and seemingly arrogant body language, in meeting with some heads of government, are both humanizing and sublime commands of the Holy Quran. Is.