درخت حوزه‌های تخصصی

Objective: The present study aimed to investigate the predictive model of marital relationship quality based on multi-screen addiction with the mediating role of maintenance-oriented relationship commitment in married individuals.Methods: The current research method was applied in terms of purpose, descriptive in data collection, and correlational based on the analysis process. The statistical population of the present study was the married teachers of Zanjan province in 2023, and 402 teachers participated in this research through convenience sampling. Data collection tools included the Relationship Quality Questionnaire (RQ) by Chonody et al. (2016), the maintenance-oriented relationship commitment Scale (MORC) by Schoebi et al. (2015), and the Multiple screen Addiction Scale (MSAS) by Saritepeci (2021). Data analysis was conducted using Pearson correlation tests, confirmatory and exploratory factor analyses, and structural equation modeling with SPSS 27 and AMOS 26 software.Results: The results revealed that all scales had appropriate reliability. According to the Pearson correlation matrix, there was a significant positive relationship between MORC and RQ (r=0.593, P<0.01), as well as between MSA and RQ (r=-0.237, P<0.01). Structural equation modeling also indicated a good fit of the research conceptual model with the data (RMSEA=0.074).Conclusion:It can be concluded that maintenance-oriented relationship commitment mediates the relationship between multi-screen addiction and marital relationship quality, suggesting that considering these factors in therapeutic interventions and marital enrichment programs can be beneficial.

Objective: This study aimed to explore how adoptive parents construct their identities and meaning of parenthood following experiences of infertility. Methods: This qualitative research employed a narrative methodology to investigate the lived experiences of 31 adoptive parents residing in Austria, all of whom had previously experienced infertility. Participants were recruited through purposive sampling, ensuring diversity in gender, relationship status, and duration since adoption. Data were collected through semi-structured interviews, each lasting between 60 and 90 minutes. Interviews were transcribed verbatim and analyzed using thematic narrative analysis with the assistance of NVivo software. Theoretical saturation guided the cessation of data collection. Data analysis focused on identifying shared themes and patterns in the way participants narrated their transition from infertility to adoptive parenthood. Findings: Three major themes emerged from the data: Redefining Parenthood, Emotional Journey, and Social and Relational Adjustments. Within these categories, participants described subthemes such as letting go of biological ties, reconstructing identity, symbolic rituals, emotional ambivalence, hope and renewal, navigating social stigma, and coping with institutional processes. Participants emphasized the importance of narrative reconstruction, spiritual or moral reframing, and peer support in legitimizing their parental identity. Despite the fulfillment found in adoption, many expressed that emotional residues from infertility persisted, shaping their experience of parenthood in both subtle and explicit ways. Conclusion: The findings highlight that adoptive parenthood after infertility is a complex, emotionally layered, and socially negotiated process. Narrative identity construction plays a vital role in helping individuals reconcile reproductive loss with the joys and challenges of adoption.

Objective: This study aimed to investigate the effectiveness of premarital education based on the Interpersonal Awareness and Choice Method in enhancing marital stability and emotional expressiveness among engaged couples. Methods and Materials: A randomized controlled trial design was used involving 30 participants recruited from premarital counseling centers in Tehran. Participants were randomly assigned to an experimental group (n = 15), which received a ten-session premarital education program, and a control group (n = 15), which received no intervention during the study period. The intervention was delivered in weekly 60-minute group sessions focusing on interpersonal awareness, emotional literacy, and decision-making in romantic relationships. Standardized instruments were used to measure marital stability and emotional expressiveness at three time points: pretest, posttest, and five-month follow-up. Data were analyzed using repeated measures ANOVA and Bonferroni post-hoc tests in SPSS-27 to assess within-group and between-group differences over time. Findings: Results indicated a significant interaction effect between time and group for marital stability (F(2, 56) = 14.72, p < 0.001, η² = 0.34), with the experimental group showing greater improvements compared to the control group. Similarly, emotional expressiveness demonstrated a significant group-by-time interaction (F(2, 56) = 17.59, p < 0.001, η² = 0.38), with post-hoc comparisons revealing that the experimental group had significantly higher scores at both posttest and follow-up phases. All assumptions for repeated measures ANOVA were confirmed prior to analysis. Conclusion: The findings suggest that premarital education based on the Interpersonal Awareness and Choice Method is an effective intervention for promoting emotional expressiveness and marital stability among engaged individuals. These results highlight the value of incorporating structured emotional and interpersonal training into premarital counseling services to support relationship resilience and long-term satisfaction. Keywords: Premarital education, interpersonal awareness, emotional expressiveness, marital stability.

The study reported in this paper aimed at developing and validating a family-based mental empowerment program to enhance cognitive processes, psychological hardiness, and academic performance of slow learners. The present study was fundamental in nature. The statistical population included psychologists and exceptional children's education specialists, family education instructors, and parents of slow learners in Tehran. The sample population consisted of three professors in psychology and exceptional children's education from the University of Tehran, three family education instructors, and three mothers of slow learners, selected through purposive sampling. The validation process of the studied program was carried out in five steps (reviewing theoretical foundations, reviewing previous research and existing programs, developing program content, validating the content, and explaining the program validation). The Delphi method was used for program content development, triangulation and Lawshe's content validity index were employed for content validity determination, and the expert agreement percentage method was used for determining the program’s reliability. The overall content validity coefficient of the sessions stood at 85%, and the program’s reliability coefficient was 86%. The family-based mental empowerment program aimed at enhancing cognitive processes, psychological hardiness, and academic performance of slow learners demonstrated high validity and reliability. Therefore, this program can be used to improve the cognitive and academic status of slow learners.

Objective: This study aimed to explore how parents in mixed heritage families in Malaysia engage in ethnic-racial socialization and transmit cultural identity to their children within the context of a multicultural society. Methods: Using a qualitative grounded theory approach, data were collected through semi-structured interviews with 25 parents from diverse mixed heritage backgrounds residing in Malaysia. Participants were selected through purposive sampling and theoretical saturation guided the endpoint of data collection. Interviews focused on participants’ practices, challenges, and perspectives regarding cultural identity transmission in the home. Verbatim transcripts were analyzed using NVivo software, employing open, axial, and selective coding to generate a conceptual framework grounded in participants’ narratives. Findings: Five main categories emerged: Cultural Identity Transmission, Language and Communication, Navigating Racial Bias, Family Dynamics, and Community and Social Engagement. Parents engaged in intentional practices such as storytelling, celebration of traditions, and bilingual upbringing to reinforce cultural heritage. They also described emotional and strategic responses to racial bias, as well as negotiation between co-parenting and intergenerational influences. Language was both a bridge and a barrier, shaping identity and familial cohesion. Parents sought external support through cultural events and digital communities to validate and enrich their children’s mixed identities. These findings highlight the emotional labor and adaptive strategies involved in raising bicultural children in socially stratified environments. Conclusion: Ethnic-racial socialization in mixed heritage families is a complex, multifaceted process involving intentional practices, emotional negotiations, and contextual adaptations. Parents act as cultural mediators, balancing heritage preservation with societal integration.

Objective: The objective of this study is to explore the lived experiences of Zoroastrian-Muslim interfaith marriages in Iranian society, focusing on the challenges, outcomes, and strategies adopted by couples. Methods: This qualitative study employed interpretative phenomenological analysis (IPA) to understand the participants' perspectives. Data were collected through in-depth, semi-structured interviews with 13 male participants involved in interfaith marriages between Zoroastrians and Muslims in Iran. Theoretical sampling was used, and interviews were analyzed using open, axial, and selective coding, with data saturation achieved after the 13th interview. The Atlas.ti software was used for coding and analysis to derive themes from the participants' narratives. Findings: The findings reveal both positive and negative outcomes of interfaith marriages. Negative consequences include social exclusion, personal dissatisfaction, and emotional stress due to religious and cultural conflicts. These challenges were exacerbated by legal constraints, such as the requirement for non-Muslims to convert to Islam for formal marriage registration. On the other hand, positive outcomes included personal growth, intellectual development, and enhanced social cohesion through exposure to different religious and cultural perspectives. Acceptance of differences and maturity were key factors in successful marriages. Social exclusion and family opposition were prevalent but varied based on gender and minority status. Conclusion: Interfaith marriages in Iran, particularly between Zoroastrians and Muslims, are fraught with complexities. While many couples experience significant challenges related to social exclusion and cultural conflicts, others find personal growth and mutual understanding through their relationships. These marriages reflect broader societal dynamics, where religious hegemony and legal frameworks play crucial roles in shaping outcomes. The study highlights the need for legal reforms and social support to foster inclusivity in interfaith marriages.

Objective: This study aimed to examine the predictive roles of parental anxiety and parental criticism on child internalizing symptoms in a South African sample. Methods: The research employed a correlational descriptive design with a sample of 470 parents of children aged 6 to 12 years, selected based on the Morgan and Krejcie sample size table. Participants were recruited from various regions of South Africa. Standardized instruments were used, including the Child Behavior Checklist (CBCL) for child internalizing symptoms, the Beck Anxiety Inventory (BAI) for parental anxiety, and the Perceived Criticism Measure (PCM) for parental criticism. Data were analyzed using SPSS version 27, applying Pearson correlation coefficients to examine the relationships between variables and multiple linear regression to determine the predictive power of parental anxiety and criticism on child internalizing symptoms. Findings: Pearson correlation analysis showed significant positive relationships between child internalizing symptoms and both parental anxiety (r = .61, p < .01) and parental criticism (r = .53, p < .01). Multiple linear regression analysis revealed that both parental anxiety (β = .49, t = 12.67, p < .001) and parental criticism (β = .33, t = 8.82, p < .001) significantly predicted child internalizing symptoms. The overall model was statistically significant (F(2, 467) = 183.19, p < .001), with an R² of .44, indicating that 44% of the variance in child internalizing symptoms was explained by the two predictors. Conclusion: The findings demonstrate that higher levels of parental anxiety and criticism are associated with increased internalizing symptoms in children. These results highlight the importance of addressing both emotional and behavioral aspects of parenting in preventive and therapeutic interventions aimed at supporting child mental health.