درخت حوزه‌های تخصصی

Ayatollah Javadi Amoli has a relative comprehensiveness in religious studies and also in dealing with issues of political theology, including the areas of political theology, which has made him a prominent figure. (Importance) The article, based on Skinner's intentional hermeneutic method (method), has analyzed the relationship between Islam and the state with some interventions. Based on this, the main question is what is the type of relationship between religion and government in Javadi Amoli's view? (Main question) The hypothesis is based on the fact that, based on the subjective and objective grounds and the conventional norms in this field, Javadi Amoli, by rejecting the idea of ​​the separation of religion and politics, considers the relationship between religion and government to be based on the fundamental principle of God's absolute sovereignty and also the right to choose and creative freedom, and emphasizes government as a divine office. (Hypothesis) Based on this, some conclusions are: Javadi Amoli is one of the serious theorists of the integration of religion and politics and religion and government based on rational and religious evidence; a religious state is not contrary to the active role of the people, but it is not the only exclusive component either; government as a religious office; the role of reason in political legitimacy; Separation of legitimacy in the position of proof from legitimacy in the position of proof; an Islamic ruler over society does not have a mandate but rather a guardianship, and people accept his divine guardianship through expert experts; people have a fundamental role in the position of proof, but they do not have any role in the position of proof; the nature of Islamic rulings explains the necessity of forming a religious government; neither is imposition legitimate in the essence of religion, nor can a religious government be compulsory; man, by law, must accept religion and divine sovereignty; the decision to implement or not implement divine commands and laws in society is in the hands of the people; in a religious government such as liberal-democratic governments, the people's opinion and opinion alone are not the axis; the politics and government of the prophets (peace be upon them) is an ever-pure politics; two types of guardianship over the excluded and guardianship over the wise are mentioned in the Quran; an Islamic ruler over society does not have a mandate but a guardianship of the second type; The attorney is dismissed by the client, but the guardian is dismissed due to lack of conditions. (Findings)

This study examines the intersection of artificial intelligence, global governance, and disaster risk management through a qualitative investigation of 92 Iranian experts across disciplines such as geoinformatics, emergency planning, and environmental engineering. While AI offers a significant promise for enhancing early warning systems, damage assessments, and real-time decision-making, its integration into DRM systems remains constrained by fragmented data infrastructures, institutional silos, and geopolitical exclusions. Participants underscored AI’s potential to improve response coordination and risk forecasting, but emphasized the need for robust data governance, algorithmic transparency, and capacity building. The study highlights critical ethical and political concerns—particularly in countries like Iran facing technological marginalization due to sanctions and limited access to global data ecosystems. Drawing on grounded theory and thematic analysis, the research identifies institutional fragmentation, interoperability barriers, and normative governance deficits as primary obstacles to AI-enabled DRM. It argues for a globally coordinated approach grounded in justice, inclusivity, and human-centered design.

This study presents a systematic literature review of 24 academic and policy-focused sources published between 2020 and 2025, synthesizing how AI literacy is conceptualized, operationalized, and integrated into national and regional strategies. Using the PRISMA framework, this study identifies recurrent challenges—such as infrastructural disparities, linguistic exclusion, and policy fragmentation—and highlights innovative, context-sensitive initiatives in countries like India, Kenya, and South Africa. The findings highlight that AI literacy as a multidimensional construct that encompasses technical proficiency, civic engagement, ethical reasoning, and digital sovereignty. The study reveals that national strategies often mirror Global North paradigms, risking misalignment with local epistemologies and socio-economic conditions. As a corrective, the review underscores the need for regionally grounded, community-informed, and equity-driven approaches that position AI literacy as a foundational right and development tool. By treating AI literacy as a cross-sectoral policy issue rather than a narrow educational objective, this research contributes to the emerging discourse on inclusive, democratic, and fair digital transformation.

The Corruption Perceptions Index, a critical international index based on public opinion sur-veys, reflects the level of corruption in countries. It emphasizes the perceptions and views of experts and elites regarding the extent of bribery and embezzlement among decision-makers and policymakers. Economic corruption poses a significant obstacle to economic growth and development, leading to social ethics issues, increased poverty and injustice, and reduced gov-ernance legitimacy and efficiency. This study, employing a descriptive-analytical method and a deductive approach based on the theoretical framework of good governance, aims to answer the main and subsidiary question: what is the relationship between human development indi-ces and economic corruption in Iran from 2013 to 2021? And what is the correlation between economic corruption and human development indices? The varying levels of economic corrup-tion in Iran during this period have significantly impacted the human development indices in society, and these impacts have evolved. Despite substantial efforts to control economic cor-ruption through modern information technologies, the Corruption Perceptions Index has seen a decline of six ranks during this period. Furthermore, economic corruption and human devel-opment indices typically exhibit an inverse and often negative correlation. This research delves into the relationship between human development indices and societal and economic corruption, providing empirical evidence of their impact and relationship.