درخت حوزه‌های تخصصی

The concept of conceptual blending builds upon Fauconnier's theory of "mental spaces", which suggests that understanding meaning is not simply derived from comprehending words and sentences alone but involves constructing meaning, referred to as conceptualization. Although Fauconnier presented his theory, Turner linked meaning-making to conceptual metaphors. Ultimately, their collaboration revealed that certain semantic issues align with neither perspective. As a result, they developed the theory of conceptual blending, which facilitates the creation of new meanings, provides global insight, and enables conceptual compression for memory retention and manipulation of scattered domains of meaning. Conceptual blending is a mental operation that leads to the creation of new meanings, global insights, and conceptual compression for memory and manipulation of dispersed domains of meaning. The nature of the operation involves creating a partial match between two input mental spaces to selectively explore a new "blended" mental space and dynamically develop the emergent structure. Mental spaces are small conceptual packets constructed during thinking and speaking to enable understanding and practical action. They are highly detailed sets containing elements structured by cognitive frameworks and models. The purpose of this descriptive-analytical research was to answer the following question:  How has conceptual blending been employed in studying embodied metaphors in Surah Al-Hashr? To this end, the article attempts to evaluate the effectiveness of conceptual blending theory in the embodied metaphors of Surah Al-Hashr. These metaphors, derived from human bodily experiences, expand into non-physical, abstract, and intangible spaces, emphasizing the importance of emerging concepts in understanding and interpreting God's intended meaning. The study's findings indicate how the expansion of concepts and linguistic thought in Surah Al-Hashr's seven verses (2, 9, 10, 13, 14, 18, and 19) begins with bodily experiences and progresses through blended spaces. This ultimately challenges and analyzes cognitive processes, thus influencing the worldview of the audience.

Translation of the Holy Qur’ān has always been a challenging and contentious issue due to the presence of cultural terms. While some translators advocate for a literal word-for-word translation, there have been numerous interpretational versions of the Holy Qur’ān in various languages. This study examines the Persian and English translations of cultural-specific terms in the Holy Qur’ān from the perspective of accurate translation to compare them with the original Arabic version. Additionally, two interpretational books and a Qur’ānic dictionary were consulted to support the research. Seventy cultural terms were randomly selected from different parts of the Holy Qur’ān for analysis and comparison. The findings suggest that when translating such significant texts into a target language, the dominant language (Arabic) does not significantly influence translators’ strategies; rather, it is the cultural context that plays a crucial role in determining translation strategies. Furthermore, the study revealed that both Persian and English translators tended to prioritize accurate translation over non-adequate translation, indicating their commitment to remaining faithful to the original text.