درخت حوزه‌های تخصصی

Iranian Islamic culture can be appointed as an opportunity to promote urban design projects’ quality of implementation. Every community’s cultural brief can be traced in its economical, social structure. Theoretical and practical principals of Islam religion in compound with cultural conditions could lead to some executive policies in different important arena such as economical, political and social. These can promote each countries development in different aspects. Urban design projects needs efficient, smart and keen observing management system to be implemented well. Complicated process of an urban design project can be fulfilled and delivered only in this condition. “Urban Design is a political and not a technical issue. The technical aspects are very simple. The difficult decisions relate to who is going to benefit from the models adopted”. ENRIQUE PENALOSA says. In Iran urban management system as the only permissive system for defining and ratifying urban design projects, has the main role to have these projects implemented. Municipalities as the most important external parable of urban management system must define the projects on the base of real scope of the city, for instance considering the environmental, infrastructural, social and economical conditions and capacities of a city. So you can predict a project as a feasible plan. Scrutinizing the main challenges of implementation of urban Design plans and the feasibility of them in Iran, some points can be mentioned such as; weaknesses of the quality of implementation, over length of the implementing process or even not finishing or abandoning a project, and in many cases providing several parallel plans for some specified subjects of urban design project. This condition leads to consuming so much time and expenses and other sources in vein. So the subject of plans feasibility in urban design, as a main part of urban design process, is considered not only un-negligible but also vital. Research method On the base of the researches done by the author, the organizational system of urban developing management, due to its important role of coordinating other Interfering factors in development of the city, can be identified as the most important and influencing factor of urban design implementation process. In this article for increasing the validity of results, several methods have been used for collecting data. Studying related law materials and urban design projects, interviewing urban managers and professionals and experts. The qualitative and quantitative data and facts which have been collected and analyzed and presented via different tablets and models tells us that urban management system due to its important role of coordinating other interfering factors in the process of physical development of the city is that important if you ignore it, you might lose the best opportunities to promote the urban public spaces quality. Via the capabilities of the knowledge of urban design as an effective tool our cities can turn into better places to live. Of course it depends on how well you interface the cultural context of the area that is to be designed. Not studying well about social and cultural context of a society not only leads to spending time and money in vein but also by spoiling the knowledge of urban design and its policies for developing some area of a city can lead to a mall urban design project that ruins the townscape. Consequently people in this situation are unsatisfied with their cities decision makers and everyone who is concerned with the problem. In this condition the city managers would lose their social supports for the other coming projects. Defining the Problem Achieving good urban space is based on handling good urban design that is based on how deep we think about and how serious we take the procedural aspects of this interdisciplinary knowledge- profession. According to Lang (1994) a complete urban design process includes five steps; 1- intelligence

Mosque as the house of God has always been significant to rulers, people and Muslim artists. It is one of the most ancient architectural subjects. Varامین 1 Jami mosque from Ilkhanid 2 era is one of the masterpieces of Iranian-Islamic architecture. It was one of the first projects which started the glorious era of renovation after the dark times of the Mongols3  invasion. Perfect stucco ornaments in mihrab 4 , inlaid mosaic in the iwans 5 and beautifully done inscriptions with Kufic 6 and Thuluth7 calligraphy in different parts of it, not only have created an admirable visual beauty but also have contributed to the spatial quality of the mosque. They deeply affect worshipers and make them concentrate and think of God only and ignore earthly matters. This research tries to investigate the quantitative and qualitative aspects of these ornamentations and tries to find out how these ornaments affect the qualitative beauty of the space inside the mosque. The research methodology is qualitative and correlational with field study. Well decided choices on the ornaments of different parts of the mosque, the effects of Shia8, noticing some of the rules of beauty such as symmetry, repetition, massing and other areas are some of the results of this research.

In this paper, a house is assumedas an expression of culture. It has been tried to study a Qajar1 house in Tabriz, in terms of its ties with cultural context.Methods and viewpoints of Amos Rapoport have been used in order to identify and peruse the circumstance of this relationship. The main reason for using Rapoport's viewpoints to understand Salmasi House, as a case study, in addition to contribute to cognition of this house and its relations, is presenting a method to understand many Iranian architecture samples. To explain the ties between built environment and culture, Rapoport has proposed several definitions and approaches according to environment-behavior studies. To study the house, Rapoport's has used a three-step approach, including, dismantling, analyzing, and synthesizing. At first, according to these approaches, two concepts of culture and built environment have been dismantled to variables and components. Then relationship among the variables and relationship among the components have been analyzed. At the final step, the variables have been reassembled and synthesized. Their interrelationships and their ties have been established, in order to understand the essential linkage between house form and its cultural context. The required data has been collected from three sources, direct interview with former inhabitants of Salmasi house to acquainting life and quality of behavior in house. Preliminary studies to acquainting the context of case studies, study the form of the house. The results indicate the adjustment of the form of Salmasi House with wishes, needs and totally cultural characteristics of its inhabitants.