درخت حوزه‌های تخصصی

This paper looks at how Muslim women with an Iranian background and now living in Canada perform their identity through wearing the hijab. This was achieved by observing the behavior of six members of this community on Facebook using Erving Goffman’s stigmatization theory. The observation reveals that women who wear the hijab are more likely to identify themselves as Muslim-Canadian while those who have abandoned the hijab after immigration are more likely to identify themselves as Iranian-Canadian. Moreover, the results show that while Goffman’s theory is very useful in trying to understand the stigmatization of the veil after the 9/11 attacks as well as other extremists’ attacks, the pressures that this created on Muslim women, as well as the behavior of some women in dropping the veil in order to ‘pass’ such stigmatization, his theory is of limited use in understanding the more complicated performance of women who kept their hijab in spite of the challenges they faced.

Since its inception in the late 1960s and especially following its commercialization in the mid-1990s, the Internet has experienced exponential growth. As artificial intelligence (AI) has surpassed previously inconceivable boundaries, it has become evident that AI both poses a threat to aspects of human existence and offers potential avenues for a more human-centric future. This paper contends that a digital existence, by its intrinsic nature, engenders a sense of discontentment. Paradoxically, within this digital realm, remedies emerge that elude offline experiences. While chatbots initially served as sources of amusement, their capacity to provide accessible and dependable counseling services has now become indispensable. Our assertion is that in the years to come, as chatbot technology advances further in sophistication, hundreds of millions of individuals worldwide will gain access to improved lives through the provision of free counseling services. Consequently, therapy will 

In this study, the issue of using Instagram social network by different groups of Iranian women and their interests and desires in publication of photos is investigated. The purpose of the study is to identify the common aspects and differences in women’s lives reflected in their self-expression efforts based on their social characteristics. Therefore, the women were classified into eight groups based on the elements affecting the way they show their daily lives, such as education level, occupation and marital status. Then, qualitative method, including virtual ethnographic techniques, content analysis and online interviews, was used. Photos posted on Instagram by 32 users were studied and analyzed, and these users were interviewed. Questions were asked about their tendency towards posting photos of their daily lives on Instagram via direct messages. The conceptual framework of the study included Bourdieu’s theory of ‘distinction’ and Baudrillard’s concept of ‘system of objects’. Results showed that women in each group select specific approaches to the publication of photos based on their social conditions. In the present article, these differences are discussed in detail. The significance of this research lies in the<span class="tlid-translation"> possibility of understanding different aspects of women’s everyday life and their individual identity through self-reports in the new media as opposed to the traditional media which only presents a standardized type of identification. Since studying women’s efforts in presenting themselves on social media has been neglected in studies conducted on social networks in Iran, this study leads to a better understanding of Iranian women’s diverse identities.