درخت حوزه‌های تخصصی

The current study was carried out to investigate the functions of the ritual speech act of ‘ya Allah’ (literally meaning ‘O God’) employed by Iranians in social interactions. To this end, sixty-two Persian native speakers of different age groups, ranging from 35 to 85, of both genders were observed in 250 natural situations such as daily interactions, gatherings, public or private places and local TV programs until the saturation point. Their verbal interactions were recorded, transcribed and later analyzed. Moreover, in order to corroborate the representativeness of samples, ten people were interviewed and were asked directly when they utter ‘ya Allah’. It was concluded that the speech act may be employed in either religious or non-religious contexts to serve two major functions: to ask for permission (to enter a place) or call for an action. Moreover, the two major functions of the speech act in question may be broken down into nine minor functions: (1) Declaring one’s entering a house/apartment/orchard, tent or the like to be allowed or welcomed by the owner/insiders; (2) Warning intimate women to observe their hijab, when a strange man is to enter; (3) Entering a place in general, especially employed by men; (4) Being late to join community prayers; (5) Greeting someone who has just joined a group; (7) Commencing an action; (8) Asking someone to hurry up and (9) Doing something difficult with the help of others unanimously.

Based on the controversial beliefs among L2 teachers about effective corrective feedback (CF) strategies, recast and prompts as 2 kinds of CF have drawn the attention of L2 researchers(e.g., Braidi, 2002; Iwashita, 2003; Loewen & Philp, 2006; Panova & Lyster, 2002; Sheen, 2004). Despite these numbers of studies, debate continues to exist about their usefulness as a CF technique. Whereas recasts provide a correct reformulation of L2 learners’ nontarget utterance, the other alternative type of feedback in L2 classroom settings is referred to as prompts (Lyster, 2004) because they provide signals that prompt L2 learners to self-repair rather than provide them with a correct reformulation of their nontarget utterance. Hence, the focus of this study was to examine the effect of recasts in comparison to prompts on the learning of English third person singular marker “s” by Iranian preintermediate L2 learners. Two CF techniques of recasts and prompts were utilized in 2 experimental groups in response to their errors in using the correct form of the verb for third person singular subject. In the third group as the control group, No-CF was provided by the L2 teacher. The results revealed that the Prompts Group had outperformed the Recast Group and No-CF Group. Thus, it could be concluded that prompts as a CF strategy led to more gains than CF that provided the L2 learners with the correct form (recast) than No-CF.  

Although Gardner and his associates’ work was most influential in the field of L2 motivation, from the early 1990s onwards, their work has been criticized for several reasons. Some researchers claimed that integrative and instrumental orientations were no longer able to convey the complexity of the L2 motivation construct. To examine this complexity, the present study attempted to investigate the discursive construction of four (two males and two females) Iranian EFL learners’ motivation at Shiraz University, Iran. Employing van Leeuwen’s (2008) legitimation construction framework, the study revealed that depending on their future selves, each participant employed certain discursive strategies unique to him/her to (de)legitimize his/her future self. Therefore, what was observed was the use of strategies which were idiosyncratic to that particular person, in that particular context, for a specific purpose, and for that particular moment. Additionally, given the unique political conditions of Iran in the world, it was found that integrative and instrumental orientations can be best replaced by ideal and ought-to selves in this context. The study has some implications. Motivation researchers need to broaden the unit of analysis beyond the individual learner to the interaction between the individual and the multitude of factors in diverse social settings.

This study aimed at providing learners with an opportunity not only to bring together their core and disciplinary knowledge to acquire major skills of learning English as a foreign language (EFL), and the intellectual challenge of these issues at the interface of media, language and religion, but also help the materials generators to produce suitable types of content to be delivered through the medium of mobile technology. Therefore, it sought to examine the new way of teaching EFL in the form of correspondence with respect to Iranian learners' native culture and language. For the purposes of this study, English was the target language for 680 Iranian students with pre-intermediate level of language proficiency whose native languages were Persian, Arabic, Georgian, and Turkish. This study took as its point of departure the existence of important differences between the two learning materials (off the shelf vs. Islamic culture) types; thus, applying the Qur'ānic criteria of intelligence, knowledge and virtue parallel with the digital representation of common textbook materials, materials delivery was adapted to the cellphone screen to be accessed by learners' in 18 virtual sessions. Learners took part in two summative and 18 formative components included in the assessment design of this study. Also, they all answered a questionnaire which yielded information concerning their attitude towards the target language, and learning through the wireless technology. Learners' short texting correspondence as well as their performance in battery and their answers to items of questionnaires formed the reference for analyzing the results. The gains from English Islamic materials were outweighed by the effects of obtaining materials which involved more categorized cases.