درخت حوزه‌های تخصصی

Spirituality in the present world has surpassed different geographical, racial, religious, gender, and etc. boundaries. The issue has emerged under such different titles as religion, originality, the meaning of life, etc., and raised a number of debates. The enthusiasm in seeking meaning has been manifested in various fields including tourism as much as the journey is sometimes interpreted seeking for meaning. However, it is yet unclear how the two areas are linked together in different tourism approaches and branches. Volunteer tourism, among these, is known as one of the increasingly prevalent approaches to various forms of tourism. In this regard, the present research intends to find the relationship between volunteer tourism approach and spirituality highlighting literature review. Then, relying on practically available pieces of evidence, spiritual effects of Iranian Pro-poor tourism (Travel of Iranian volunteers to deprived areas) is reviewed and emphasized on volunteer tourists as an Islamic-Iranian voluntary traveling model.

It is truly undeniable that tourism is a system leading to epistemology and resulting in spiritual growth and excellence. The mission of the journey lies in its spiritual achievements and eco-lodges provide the potential context for mutual interconnections and gaining meaning and excellence. Therefore, lacking emphasis on spiritual potentials of eco-lodges in the accommodation sector is the main concern of this research. The present study aims to identify the factors influencing the landscape development of eco-lodges from the viewpoint of tourists to explain and analyze the realization of the spiritual landscape of eco-lodges via the perception of the eco-lodges’ landscape. The main concern of this qualitative research is seeking what a tourist sees, what he understands, how the type of accommodation would lead him from objectivity to subjectivity and ultimately, how the perception of the spiritual landscape from tourist’s view is. Answering research questions through the qualitative method with an interpretive approach and inductive strategy has been conducted by a semi-structured interview tool. Besides, the research data is gathered via two phases of coding the general concepts and classification of concepts based on the frequency. Lastly, the findings have been analyzed and interpreted through a conceptual framework. Based on research results, staying in eco-lodge causes leading resident tourist from objectivity to subjectivity and this is derived from perception of spiritual landscape. The components of the eco-lodges’ landscape adapting with three  parameters of spirituality in tourism, lead tourists to the perception of the spiritual landscape as well as the realization of the mutual understanding of nature and man in the journey and the achievement of the meaning and spirit through accommodation in eco-lodges.

The main purpose of this study is identifying influential factors on the future of spiritual tourism and formulation of plausible scenario for it. From philosophical point of view, this paper is pragmatic, exploratory from target’s point of view and it’s practical. It’s a survey research in collecting data and its methodology is mixed. In this study, by studying the literature and interviewing with experts, the factors influencing the future of spiritual tourism were identified and then, using the Cross Impact analysis approach, the data was entered into the MIC MAC software and two key factors affecting the future of spiritual tourism in Qom province. It was found out that Facilitate versus Rigor and Culture policy which were selected among the eleven final effective factors. In the next step, four scenarios are presented in this study. These scenarios include Limited liberalism scenario, Liberal world Scenario, Negligence scenario and Authoritarian Spirituality scenario.

When deliberating on the spiritual dimension of tourism, one key question is that how individuals are seeking for their life meaning and experiences of divine existence, as well as their connectedness as subjectively lived during their travel.  In fact, tourism is closely connected to religion which has always been a powerful travel motivation from the time of early pilgrimages to contemporary journeys to sacred places. Religious sites, rituals, festivals and ceremonies are considered important attractions for both religious followers with special systems of belief and tourists with a casual interest. Perhaps, this characteristic of the tourism experience is the main reason for spiritual tourism experiences being recently popular among individuals who have started engaging in spiritualitydriven experiences and among persons aiming to develop their continuing sublime engagement by means of travel. There are various reasons for travelling for spiritual growth which is opposed to the traditional notions of pilgrimage and religious tourism. However, relatively few scholars have explored the multitudinous relationships between religion, spirituality, and sustainable tourism, despite the pervasiveness of religious tourism and spiritual connections to place. A subject that has received only scant attention in the literature is the negative social and ecological impacts of religious (mass) tourism. Several authors have noted the negative impacts of religious tourism on the commercialization of places and artifacts that were once held as sacred locations. The commodification of religious symbols and the economic implications of selling them should become of increased interest to researchers as the world becomes more consumption-oriented.

This paper studies a theoretical model of moderated mediation in which religious learning assists as an intervening mechanism that explains the moderated relationships between brand image and the dimensions of travel benefits (tranquility and health). The study also considers the four dimensions of direct effects of a spiritual experience including (Sense of bliss, Elimination of the life concerns, Emotional involvement and Interaction). The results of the study of 384 religious tourists provide support for this integrated model across the dimensions of travel benefits. Furthermore, the results of the studies conducted on the domestic tourists verify this integrated model along with the dimensions of the religious travel advantages. The moderating effect of the religious learning is expected to have a positive impact of the brand image on the religious travel benefits as this learning strengthens the positive linkage. Additionally, the spiritual experiences enhance the positive effect of the religious travel benefits through the brand image. The present findings also indicate that the Religious travel benefit have direct effects on health and tranquility Variables via Brand image and religious learning. A model is implemented here in order to measure the strength of the findings and it is argued how this moderated mediation pattern could be shown using the empirical evidence of the religious beliefs concentrated on the various religious experiences of the tourists.

Human beings are constantly active to live their everyday life. They spend long hours of their life on working and activity in closed and confined environments. That along with urbanization, mental and psychological traumas and physical harms has led some to think about leisure time and its significance in their life. Meantime, various schools of thought and ideologies attach great significance to leisure time. Islam also recognizes the necessity of tourism, as a prescribed form of leisure time, at individual and social life. In this regard, tourism with a spiritual approach is followed by an intellectual upgrade and spiritual evolution of humans, leading to intellectual and spiritual enrichment. This study has been conducted to examine the status of leisure time and tourism in the holy Quran and hadiths. This descriptive-analytical research, which is based on Quranic verses and hadiths frequently narrated in authenticated books, aims to examine various aspects of leisure time and tourism in the Quran and hadiths. The findings of this research show that Islam views leisure time as a moral issue. Relying on the Quranic verses and hadiths, tourism may be divided into halal (permissible), makrouh (non- recommended) and haram (strictly forbidden). Quranically tourism with a spiritual approach brings about serenity, durability and blessings while being faith-based and beyond gender division.

As a symbol of the Islamic spiritual economy, Waqf has been always present and alive in all aspects of the Islamic countries, and it has attracted the attentions of many researchers of different fields due to its multidimensional functional. Based on their desire for eternity, they defined Waqf in terms of a proverb saying “I benefit from whatever I endow”. In several tourists’ travelogues such as travelogues by Nasir Khusraw, Jean Chardin, etc. has mentioned this spiritual tradition as a humanistic economy showing the effects of Waqf on perceiving the tourist destination. Since the modern generation of tourists look for new experiences, thus obtaining a rich content of this spiritual heritage can satisfy them and help the promotion of humanistic models of economy such as Waqf . In terms of its objective, this is a practical research, and it is descriptive-analytical based on its data collection method. The results are obtained in meta-synthesis of documents, articles and travelogues relation to the Waqf tradition. Indeed, the main objective of this article is to provide the mentioned introduction, promotion and reinforcement to understand the different aspects of Waqf tradition based on the travelogues in order to reinforce the perceived value by the tourists of Iranian cities so that the modeling of these concepts leads to the promotion of this spiritual economy model among the other cultures. The results show that considering the perceivable aspects of Waqf , this intangible heritage can be introduced to the tourists in terms of four main aspects including the emotional, cognitive, functional and social aspects and to promote this spiritual heritage based on the religious background of tourists at the international level with regard to the environmental-humanistic aspects of economy; as in Iranian culture, it is believed that “give bread to everyone who enters this house and don’t ask his faith, because the one who deserves a life for god, deserves a bread for us”.