مطالب

The emergence of postmodernism has noticeably redefined the notion of the “self,” presenting it as a deconstructed postmodern subject. In this context, the postmodern self appears polysemic and decentered, embodying prominent characteristics of postmodernism. Donna Haraway’s concept of the “cyborg,” characterized by its synthetic and hybrid nature, offers a framework for understanding this postmodern self. Haraway portrays the cyborg as a distinctly female figure which is constructed from a collage of fragments. The goal of this article is to explore the construction of the postmodern self in the context of cyborg feminism to illustrate how technology and cybernetics serve as tools for women’s empowerment and to demonstrate how women can confront patriarchal systems and restore their rights by embracing the hybrid and synthetic aspects of the postmodern female identity. Succinctly, this article aims to exemplify how redefining female identity through the notion of the cyborg allows women to transcend male dominance and reject binary oppositions characterizing them as “the Other” and to surpass a society that has consistently endeavored to marginalize them. Thus, this essay maintains that cyborg feminism serves as an insightful lens for examining the construction of postmodern selves, challenging traditional distinctions between gender, technology, and identity.

Background: Social identity theory suggests that individuals define themselves partly through their membership in social groups, and these identities shape attitudes and behaviors, including consumption choices. Brands increasingly function as social symbols, allowing users to express group belonging, self-concept, and shared values through brand affiliation. Consequently, users’ social identities can significantly influence their intention to purchase a brand by strengthening emotional attachment, perceived congruence, and loyalty toward brands that represent their in-group. Aims: Consumers like to associate themselves with different brands to represent their social identity. This study suggests a social identity perspective of customer-brand relationship and integrates brand identity with social media usage, electronic WOM (eWOM) and brand loyalty in predicting brand purchase intention in an online environment. Methodology: Data were collected through a questionnaire-based survey among a sample of higher education students in a public university in Iran. A sample of 423 respondents was selected through a convenience sampling technique. Data were then analyzed through Structural Equation Modeling (SEM) to provide a prediction-oriented model assessment by LISREL 8.54. Sobel mediation tests were performed to test the mediating effects of social media use, eWOM and brand loyalty on the relationship between social identity and brand purchase intention. Findings: The findings indicated that social identity (affective, cognitive, and evaluative) of users/consumers has a significant impact on: (a) social media use, (b) eWOM about brand, and (c) brand loyalty. Social media use and brand loyalty were found to be the determinants of eWOM about brand. Finally, this research found that all three variables of: (a) social media use, (b) eWOM about brand, and (c) brand loyalty are the main determinants of intention to purchase a certain brand. Conclusion: This research suggests that social identity perspective can be integrated with other perspectives to model the consumer's psychological path to brand purchase intentions. This study confirms the critical role of social identification of users in the reaction towards a given brand and stresses the mediation effects of social media use, brand loyalty and eWOM on the effects of social identity on the path to brand purchase intention.

Background: Following the Islamic Revolution and the expansion of access to visual media, the use of this media in Shia rituals, such as religious gatherings ( hey’ats ), significantly increased. In recent years, a new form of Shia ritual, referred to as “public communities”, has emerged which organized by cultural institutions. These communities differ markedly from traditional Shia-Iranian rituals and have established a distinct communicative domain. Aims: This study aims to critically examine these events by identifying their constitutive components and analyzing the nature of their mediatization. Methodology: Three events held in the Iranian calendar year 1401 were analyzed using a qualitative content analysis approach. These Shia-revolutionary performative rituals are categorized into two main domains: the “Public construction of the ritual” and the “construction of the presence and positioning of the subject”. Their media representation is also shaped by two principal categories: the “transitionalization of the communication mode” and “ideological representation”. Findings: Our findings indicate that the organization and media representation of these events produce a spectacular pseudo-ritual that significantly diverges from traditional Shia rituals in Iran. Conclusion: These events have been organized and represented in ways that prioritize spectacle, visibility, and media populism, thus enabling a transformation in ritual structures and indicating a growing tendency toward mediatization in Iran.