درخت حوزه‌های تخصصی

The Holy Qur'an, the sacred book of Muslims, is recognized as the miracle of the Prophet of Islam (pbuh). Therefore, over the past 14 centuries, numerous scholars and thinkers have devoted themselves to studying the various aspects of the Qur'an's inimitability ('I'jᾱz). In recent decades, one prominent field in Qur'anic studies attracting Muslim scholars and Orientalists is innovative research in discovering new dimensions of the linguistic-semantic structure, particularly the order in the Qur'an. Surah Ᾱl-e 'Imrᾱn is the third Surah and one of the Medinan Surahs of the Qur'an, located in the third and fourth Juz' (sections) of the Qur'an. This study, using a descriptive and analytical approach, examines the structural order of Surah Ᾱl-e 'Imrᾱn. It begins by defining and introducing the concept of symmetric order theory, followed by a rhetorical analysis of Surah Ᾱl-e 'Imrᾱn. This Surah is divided into eleven sections, and its circular symmetric order is proven using a comprehensive pattern of sequence and internal connection among its sections. Proving the existence of a circular structured order in Surah Ᾱl-e 'Imrᾱn demonstrates the unparalleled depth and precision in the structure of the Qur'an.

The Holy Qur’an provides extensive descriptions of paradise as created by God for humanity. These descriptions not only emphasize material rewards but also highlight spiritual blessings that fulfill human emotional and psychological needs. This study investigates the realization of Qur’anic conceptual and spatial indicators of gardens in the design of Persian gardens, addressing the following questions: What are the conceptual and spatial indicators of gardens in Qur’anic verses? To what extent have these indicators been realized in Persian gardens? Using a descriptive-analytical methodology with a comparative approach, the Qur’anic verses and their interpretations were analyzed to identify key indicators of paradise gardens. These indicators were categorized into two groups: mental and intrinsic perceptions, such as feelings of security, health, eternity, spiritual tranquility, spiritual wealth, reflection on divine  blessings, and  recreation; and visual and spatial perceptions, including expansiveness, the attractiveness of greenery, scenic beauty, and decorative aspects of the garden. The study assessed these indicators through a survey of 200 visitors to eleven historical Persian gardens, utilizing an 11-item questionnaire. Data were analyzed using confirmatory factor analysis (CFA). The findings reveal a significant alignment between the Qur’anic descriptions of paradise and the perceptions of visitors to Persian gardens. Mental and intrinsic components were found to have a greater impact than visual and spatial components in reflecting the spirituality and Qur’anic teachings embedded in Persian gardens. Among the mental and intrinsic elements, the sense of security emerged as the most influential factor, while scenic beauty ranked as the most impactful visual and spatial feature.

"Interpretation (Taʼwīl)" is one of the key topics in Quranic literature that has had significant importance and a special place in the fields of religious knowledge. To study and understand the Holy Quran correctly, research and investigation on this subject are necessary. The extent of Sayyid Murtaḍā's knowledge and the value of his works have led many researchers to consider his perspectives and works as subjects of their own scientific research. The present study aims, using a descriptive-analytical method, to examine interpretation in the Quranic thought of Sayyid Murtaḍā through. The research approach shows that Sayyid Murtaḍā introduced interpretation in the field of exegesis; it has general (ʻĀm) meaning which encompass exegesis. Therefore, when explaining the clear (Muḥkam) verses and also explaining the unclear (Mutashābih) verses, he used the term interpretation (Taʼwīl). According to him, there is a difference between the credibility of interpretation (proof of possible aspects) and the correctness of interpretation. His exegesis is in line with scientific and rational principles and he has a scholarly understanding of the Quran. His beliefs include belief in the divine nature of the Quranic words, belief in the comprehensibility of the Quran, affirmation of the truths in the words and expressions of the Quran, and the discovery of reasonable meanings attributable to God in the unclear (Mutashābih) verses, among others. The result of this research is beneficial for understanding the Quranic views of Sayyid Murtaḍā and benefiting from his experiences and skills in Quran exegesis; also, it addresses the need for a comprehensive approach to interpreting unclear and difficult verses.

Polygamy has been one of the rules of Islam and a common tradition among Muslims; this rule has been challenged by some Muslims, and it is one pretext with which the opposition attacks Islam. The purpose of this study is to investigate the advantages and disadvantages of polygamy and to examine the reasons for and against it in an analytical and deductive manner.Findings: The reasons for permission for polygamy arethe Holy Quran, Sunna, manners of Muslims. The reasons for opponents are incompatibility with human nature, non-observance of justice by men, being unjust and masculine rule, a factor for men's voluptuousness, and the tradition of Prophet and Imam Ali when Hazrat Khadija and Fatima were alive. If we consider the rulings as subject to interests and corruption, the ruling on polygamy can be considered a function of time.It is permissible if its expedience is more than its corruption. If moral laws of Islam are implemented, the individual interests of polygamy are as follows: meeting the needs of women, personality development, upbreeding the orphans, the existence of male and female behavior models for orphans, maintaining the nobility of women and engaging men in a special commitment. If the moral laws of Islam are not observed, some of the evils of polygamy include inciting jealousy among women and enmity among children, as well as the prevalence of lust in men.Conclusion: The rules in Shiite jurisprudence are subject to interests and corruptions, and polygamy requires moral education in the society.