درخت حوزه‌های تخصصی

Pilgrimage can be considered as one of the oldest manifestations of religious tourism history and it is coupled with the formation of religions among human beings. On the one hand, the shrines of the religious personalities enjoy a special place in religious convergence, and on the other hand, it is considered a suitable platform for cultural and spiritual awareness among pilgrims. Nowadays, proper management of pilgrimage and recognition of the capacity to convert these centers into cultural hubs of the country, especially with the geographical distribution of their influence, is very important. Accordingly, it is necessary to describe and analyze religious propositions and pay attention to the potential facilities and talents of religious tourism. This research uses the descriptive-analytical method based on library documents to investigate the impact of pilgrimage institutions as an effective mechanism on spirituality and cultural life.

The cemetery has been used as an indigenous urban space, a place for social interactions, the memories of survivors, and the cultural identity of the legibility of urban areas in the past. For example, Takht-e-Foolad Cemetery is one of the most valuable cemeteries in the Shiite world. Takht-e Foulad Cemetery is one of the successful architectural examples of the attitude towards spiritual tourism. The tomb’s architecture shows the depth of the Iranian spirit of belief in the spiritual dimension of life. In most parts of Iran, this type of architecture, mostly in the form of shrines (Imamzadeh) or the tombs of people with honors, and sometimes family tombs, can be found. Tomb architecture in Iran has been different according to time and place. One factor that has had a significant impact on the type of architecture is each period's cultural, social, and spiritual conditions. Despite their socio-historical importance, family tombs are among the buildings that have been less studied and considered in tomb architecture. Family tombs have different functions according to different definitions. Although they have gradually lost their function and importance over time, recognizing them seems necessary.  The difference in the performance of these buildings (family tombs) in each period creates the motivation to study and analyze them from a historical and cultural perspective. With a qualitative research approach, analytical-comparative research method, and field research with studies, the present study is a library to address the role of family tombs in the development of spiritual tourism that is part of tomb architecture. It should be acknowledged that the spatial and temporal realm of this research includes the family tombs of Takht-e-Foolad Cemetery in Isfahan.

Hajj pilgrimage is one of the divine duties that is held every year by pilgrims. In addition to the jurisprudential issues of Hajj, the pilgrimage of Hajj has many individual, social, and political effects. This pilgrimage provides an opportunity for the pilgrims to gain spirituality. Anther role of Hajj is to create a platform for Muslims around the world to get to know each other. Professor Morteza Motahhari, as an Islamic thinker, believes that Hajj pilgrimage has great potentials for creating spirituality among Muslim societies. There is an international place (Kaaba) that belongs to all the believers of the world and also the same religious identity of the pilgrims of this holy house and some of the practices of this pilgrimage have the capacity to create real unity among Muslims. This research tries to study the role and position of Hajj pilgrimage in Professor Morteza Motahhari's thoughts by descriptive-analytical method and review the capacities of Hajj pilgrimage in creating spirituality from the perspective of Professor Morteza Motahhari.

Today, we confront forces bringing spiritual and ethical values into business which have together has a meaningful concept for each business. Nowadays, the growing attention to ethical issues in workplaces has caused the organizations tend to set ethical codes. However, the results of recent studies show that the ethical organizations will obtain more benefits over a long period and will gain better financial and non-financial performance. So this issue has caused the ethical values of organization be an important part of the organization’s culture. Beside this, ethical issues have always been a noteworthy topic in tourism concepts. Therefore, the present research has examined the effect of ethical values and empathy on nonfinancial performance of tour operators in Tehran through the organizational commitment. The statistical population is composed of employees of tour operators and data were collected by the standard questionnaires. Results show that ethical values and empathy in workplace have a positive and significant effect on organizational commitment and following that non-financial performance of organization.

Religion is the core and key element of human life and as a travel organizer, it has played an important role in human life from the past to the present. The essence of a human being has been founded based on the primordial nature and spiritual dimension, which is not merely composed of material dimensions and, possibly, its existential spiritual dimension is a key element of humanity. Therefore, spirituality as a type of psychological quality -that is beyond religious beliefs and motivates man and creates feelings such as understanding divine solemnity and respect for creation in a human being- is an important factor in recognizing the nature of man in the perspective of monotheistic religions. This research was done by means of a qualitative-descriptive method, in the form of library studies and field interviews in two sections besides the content analysis method. In the fall and winter of 2017, an in-depth and semi-structured interview was conducted with 60 professors, experts and scholars of Zoroastrianism, Judaism, Christianity and Islam religions in three parts: defining the concept of spirituality, the place of travel in these religions, and the relationship between spirituality and travel. The results of the comparative studies show that spirituality is based on the human being's existential nature and its natural, spiritual, and immaterial dimension in order to help human beings to fulfill the purpose of creation as mentioned in monotheistic religions. In the meantime, human beings travel, especially do pilgrimages, as one of the sources of knowledge.

While categorization of human beings into various subgroups in terms of their race, ethnicity, gender, religion, nationality and alike is not a new phenomenon but such a diversity in communities all around the world has drawn much attention to the issue in recent years due to the increasing importance of equality for governments and societies. Workplaces are among those contexts which are proposed to equality issues and are trying to deal with it utilizing different approaches among which creating spirituality in workplace is a noteworthy one. Tourism businesses are not an exception in this regard and are faced with the diversity challenge especially in terms of interaction between different cultures throughout the industry. Additionally, it seems that organizational outcome is influenced by level of diversity at the workplace. Therefore, this paper adopts a developmental descriptive-analytical approach implemented by documentary analysis to discuss the relationship between diversity management and organizational outcome and provides a theoretical model indicating how workplace spirituality (WPS) mediates the relationship between cultural diversity management and organizational outcome in tourism businesses since cultural diversity is as necessary for humankind as biodiversity is for nature and can be a source of competitive advantage for businesses as well.

In Mysticism, traveling and journeys are considered the essentials for self-knowledge, evolution, and theology. This research with a descriptive-analytical method tries to analyze the life, writings, and the legacy of Rumi - as one of the most prominent and influential mystics of history - in order to shed light on the concept, the roots, and the results of the journey from his point of view. In Rumi’s mysticism, the journey can be evaluated from a physical or spiritual aspect, and this term is usually accompanied by the concepts of separation and distance in his poetry. Rumi sometimes considers the journey as the reason behind this separation, while he sometimes considers it as its solution. The concepts of ‘whirling’ and ‘returning to one’s origins’ are among the other themes intermingled with the journey in his mysticism. These concepts can still be observed after hundreds of years in the ‘Sama Dance’ rituals in Konya. In general, Rumi considers movement, journey, and transformation as the basis for evolution and the transcendence of the human soul.

This article examines how contemporary tourists visiting the mystical destinations perceive the different aspects of the mystical tours. In other words, this article attempts to investigate the role of mystical journeys and spiritual tours in improvement of tourists’ satisfaction and quality of life. The statistical population of this study includes the international tourists, who participated in the mystical tours and visited the attractions of the mystical elders in Iran. Therefore, 384 tourists were selected by convenience sampling method and a questionnaire survey was conducted since June 2019 to January 2020. Then, in order to determine relationships between research variables, the Structural Equation Modeling method was applied. Findings indicated that participating in the mystical tours has an impact on the increasing quality of life. This effect can be achieved through various variables. In addition, many factors and variables such as brand image, quality of services, perceived value, tourist satisfaction, reputation of destinations and tourist commitment to the destination have positive impacts on the tourists’ loyalty.

As a symbol of the Islamic spiritual economy, Waqf has been always present and alive in all aspects of the Islamic countries, and it has attracted the attentions of many researchers of different fields due to its multidimensional functional. Based on their desire for eternity, they defined Waqf in terms of a proverb saying “I benefit from whatever I endow”. In several tourists’ travelogues such as travelogues by Nasir Khusraw, Jean Chardin, etc. has mentioned this spiritual tradition as a humanistic economy showing the effects of Waqf on perceiving the tourist destination. Since the modern generation of tourists look for new experiences, thus obtaining a rich content of this spiritual heritage can satisfy them and help the promotion of humanistic models of economy such as Waqf . In terms of its objective, this is a practical research, and it is descriptive-analytical based on its data collection method. The results are obtained in meta-synthesis of documents, articles and travelogues relation to the Waqf tradition. Indeed, the main objective of this article is to provide the mentioned introduction, promotion and reinforcement to understand the different aspects of Waqf tradition based on the travelogues in order to reinforce the perceived value by the tourists of Iranian cities so that the modeling of these concepts leads to the promotion of this spiritual economy model among the other cultures. The results show that considering the perceivable aspects of Waqf , this intangible heritage can be introduced to the tourists in terms of four main aspects including the emotional, cognitive, functional and social aspects and to promote this spiritual heritage based on the religious background of tourists at the international level with regard to the environmental-humanistic aspects of economy; as in Iranian culture, it is believed that “give bread to everyone who enters this house and don’t ask his faith, because the one who deserves a life for god, deserves a bread for us”.

Hormozgan located in the south of Iran with an anchorage background after the Volga River in the north of the country was an important gateway for Asian and European overseas merchants as well as importing goods into Iran. Bandar Abbas is the center of Hormozgan Province and one of metropolises of Iran which is also considered the economic pole of Iran. This city is also considered as a tourist destination in Iran because of its tourist attractions. In this research, a comparative study has been made between the Shrine of Seyyed Mozaffar and the Hindu Temple in Bandar Abbas with a new perspective. This research seeks to answer the question of what are the similarities and differences between these two monuments and what has highlighted these similarities and differences. Therefore, these two monuments are studied and compared in terms of indicators such as architecture, building materials and building plan.

Although today it is common to categorize spiritual tourism separately as a type of tourism, spirituality can be found at the heart of any travel. What might be taken as granted is that the tourist is going to add something to his/her self and, in this respect, some degree of spirituality can be sought in every type of tourism. Therefore, through entrepreneurship and innovation it would be possible to focus on the development of businesses which are able to offer some degree of spirituality to tourists according to their needs. This paper seeks to provide a deeper view of the relationship between authentic experiences and spiritual tourism and the role of entrepreneurship in utilizing this relationship in order to enrich tourists’ experiences. In other words, the spiritual dimension of every type of tourism is discussed and the necessity of its reinforcement through entrepreneurship in tourism and a systematic approach towards the issue is considered.