درخت حوزه‌های تخصصی

Purpose: Given the importance of performance management in improving organizational performance, the present study was conducted to design a model for performance management based on components of talent management. Methodology: This study was applied in terms of objective and mixed (qualitative and quantitative) in terms of research method. The population of qualitative study included literature on performance management based on the components of talent management during 2001-2021 and the population of quantitative study included managers and employees of the airports and air navigation of East Azerbaijan Province in 2021 (n=240). The sample size of qualitative study was n=30, and n=144 in quantitative study, who were selected as according to the table of Karjesi and Morgan by simple random sampling method. The tool of qualitative study was note-taking of the researches; and a 90-item researcher-made questionnaire in quantitative study, whose validity and reliability were appropriate. The qualitative study data were analyzed by coding method and MAXQDA; and quantitative study data were analyzed by exploratory factor analysis (EFA) and structural equation modeling using SPSS and LISREL. Findings: The results of qualitative study showed that for performance management based on components of talent management, 158 indicators and 71 components were identified in 6 categories, including talent sourcing, talent retention, talent development, creativity and innovation, performance development and professional competencies. Also, the results of quantitative study showed that the factor load of all 6 categories and 90 items was higher than 0.50 and the reliability of all categories was calculated higher than 0.90 by Cronbach's alpha. In addition, the performance management model based on components of talent management had a good fit and this model had a direct significant effect on all six categories (P<0.001). Conclusion: The performance management model based on the talent management components designed in the present study had a good validity. Therefore, to improve performance management, it is possible to provide the basis for improving the components of talent management.

Iran has an arid climate which characterized by long, hot, dry summers and short, cool winters. Therefore, sunlight and its heating effects were important factors of Iranian architecture and gardens structural design. Textures and shapes were selected by architects to harness the light and supply a shadow in the summer. Water is very important in this climate, both in the architectural design and longevity of gardens. In addition to water, the plants in Iran had been particularly significant. In ancient civilization of Iran, plants have had special position. Supernatural powers that had been in trees such as life-giving, young giving, productivity and Immortality made them sacred for Ancient Iranian people. However, attending to supernatural power of plants was the importance reason that people regarded to plants and made some symbols such as “Life Tree” has income. In Zoroastrian religion books, more values have said about Supernatural cost of plants. Plants have a special value in Zoroastrian Fire Temples, religious ceremony and routine life. Therefore, garden and gardening were sacred for Iranian. The term Zoroastrianism is, in general usage, essentially synonymous with Mazdaism, have discovered dependent on Achaemenids Empire (559–330 BC) and there were in Pasargad. In the Islam tradition the garden as Paradise is, perhaps, even stronger, since the Quran (the central religious text of Islam) describes Heaven as a garden. Islam was spread to the Persians, and reciprocally the Muslims adopted the Persian style of garden. Therefore garden has been invaluable to Iranians. Persian Garden includes some types which one them is Garden City. Isfahan as the Capital of Safavid Dynasty has designed as a big garden according garden city model. Therefore, some solutions have used in urban design regarding Isfahan's arid climate. Safavid government followed the realization of cities ideal that rooted in Islamic beliefs and opinions. The investigations in historical perspective of Safavid cities indicates the importance of cities as the place for presence of symbols and signs. The Symbols which has remind as the ideological concepts, power of dominating government and also getting identity to the city. During the history of Safavid urban design, there were some direct and wide streets (Charbagh) which were the main factors of development and improvement of cities among urban functional and symbolic elements. In historical background of Isfahan garden city is pointed to construction of street (Charbagh) which has attracted the European tourists attention and it will investigate in this article. Initial section of this article is allocated to explain about historical background of Isfahan city in Safavid era and also Charbagh Street. Then this paper with emphasis on some historical documents and analytical studies, compares the Isfahan Charbagh Street with its similar sample in France (Champs-Elysées Street). The conclusion of this article indicates the similarity of Isfahan Charbagh Street and Champs-Elysées Street in some skeletal specifications and the way of formation. French Boulevards were constructed after Isfahan Charbagh in terms of time and they were formed after publishing itineraries and pictures of tourists from this place in Europe .

People often think that phenomenal consciousness is unique to humans and animals,but panpsychism extends it to other beings, considering consciousness as fundamental and ubiquitous in the natural world. This extension claim, which is shared by all panpsychists, carries ethical implications. Panpsychists vary in their views of the scope of extending consciousness. Micropsychism extends consciousness all the way down to fundamental particles at the micro-level, while macropsychism extends it to the cosmos and all physical objects in the universe. While micropsychism suggests that fundamental particles have moral status and significant moral standing, this truth does not necessarily translate into practical moral consequences, nor does it require us to change our behavior towards them. On the other hand, macropsychism implies that the universe holds moral status and significant moral standing. Advocates of this view argue that we should act in a way that maximizes pleasure and minimizes pain for all beings in which we can discern the causes of pleasure and pain. Additionally, macropsychism requires recognizing the moral status and significant moral standing of all animate and inanimate entities. We should therefore behave in such a way that enhances the pleasure and alleviates the suffering of animals and plants, although we do not have any moral obligation regarding inanimate beings.