درخت حوزه‌های تخصصی

The article specifies the human being based on the respiratory cycle, referring to the etymology of the word “spirit”. This word shares its root with the French word respiration (“breathing”) as well as the verb “to inspire,” suggesting breath and animation. Human temporality is made up of organic rhythmicity, from a weighing body that experiences itself as inscribed in time – this is the authentic meaning of the word “to exist”: to come from nowhere, without time, to somewhere, at some time. This article questions the compatibility between the demand for temporal efficiency, characteristic of the modern industrial age and the technophile ideology of communication, and the “service society” which purports to be more “caring” than the industrial one. Highlighting the suppression of the passage of time characteristic of the ideology of communication, where “time” is frozen in a self-reproducing present with no past or future, the author asserts that humane care is radically incompatible with a society that subsumes humanity, inscribed in time and in need of breath, under the ideology of a perpetual present. It is precisely on the basis of what specifies the human, namely breathing and desire, that the author proposes to consider how care might be possible in an ultra-technologized world. Drawing on an imaginary of movement and inspiration/aspiration/breathing deployed in choreographic performances and practices, the author invites the reader, as Simone Weil did, to substitute rhythm for cadence, to insert slowness into speed, and to favor the flow of time in a human reality that has become unbearable by dint of “modernization”. In so doing, we must reconsider head-on the fate that binds us, namely death, which no stasis in a perpetual present can eliminate, and which the metaphor of a risk of social necrosis invites us to reconsider. Accepting the passage of time, giving death back its face, is costly; but it's at this price that time can regain its humanizing value, as a sine qua non component of care.

Evaluating research designs plays a pivotal role in promoting principled Mixed Methods Research (MMR). Although the quality of mixed methods designs has been among the most debated topics, scant attention has been drawn to the investigation of Applied Linguistics (AL) Islamic World Science Citation Center (ISC) journals. Informed by this gap, the present exploratory sequential mixed methods study aimed at analyzing the research designs, tools of data collection, and purposes of 303 MMR articles published in 12 leading ISC journals. This involved a qualitative content analysis using a code sheet based on established MMR typologies, followed by a quantitative frequency analysis to determine the prevalence of these coded categories. The findings indicated that sequential designs were more frequently used in the corpus. Moreover, as regards the tools of data collection, questionnaires and interviews were the most commonly utilized ones. Finally, exploration purpose was the prime purpose opted for by the researchers in the study corpus. The study highlights the importance of conducting principled MMR through the reconceptualization of designs from method to methodology level. It further argues for a systemic view of MMR in which there is a cyclic interaction among fully integrated stages of an MMR design. The implications of the findings are discussed throughout the paper.

SUBJECT & OBJECTIVES: This article aims to examine the role of Islamic ontology in shaping and reinforcing the human sense of poverty and need for God. The objective is to foster and internalize the feeling of poverty and the need for the Absolute Sufficient God within humans, as the most honorable of creatures.METHOD & FINDING: Utilizing verses from the Quran, narrations, and the philosophical and theological works of Muslim scholars, this article aims to describe and analytically gather relevant topics to explore certain ontological principles. The focus is on the divine attributes of perfection and the existential poverty of all beings before God. The findings of the research show that attention to these principles not only creates the feeling of human poverty and need for God but also enhances the ability to analyze and understand the truth, accepting human poverty and God's richness. This is expressed in the context of the relationship between the creator and the created, the emanator and the emanated, the theory of existential poverty, and the broader will and absolute power of God, thereby strengthening and manifesting these concepts. CONCLUSION: The results show that a correct and profound understanding of human poverty and absolute dependence on God leads individuals to seek the fulfillment of their needs and the attainment of perfection and pure life solely in the unlimited divine source.