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A connection has long existed between tourism and spirituality. More specifically, travel for spiritual purposes has for centuries been a popular manifestation of human mobility. Pilgrimage and other spiritually-motivated travel is widely considered to be one of the earliest forms of tourism and nowadays, religious tourism, in all its forms, has evolved into a major sector of the global tourism market. Over the last three decades, however, an alternative perspective on the tourism-spirituality relationship has emerged. Focusing on the meaning or significance of contemporary tourism, it is argued that tourism is a sacred journey, a secular spiritual experience; in other words, tourism has become a secular alternative to the institution of religion, the contemporary tourist a modern, secular pilgrim. Hence, a conceptual divide exists in the relationship between tourism and spirituality, between spiritual (religious) tourism and tourism as spirituality (religion).  Moreover, that divide is evidenced in much of the extant research into tourism, religion and spirituality.                 As this paper suggests, however, such a conceptual divide over-simplifies the relationship between tourism and spirituality; not only is the distinction between spiritual / religious tourism and tourism as a secular spiritual experience becoming increasing fuzzy – some traditional religious travel experiences, for example, are taking on the aura of commoditised tourism products, with implications for the experience of participants themselves – but also the relationship can be viewed from different disciplinary and theoretical positions. A humanistic perspective, for example, questions the notion of spirituality itself, whilst varying interpretations of religion / spirituality also cast the relationship in different lights. Hence, the purpose of this paper is to explore the complexity of the spiritual dimension of tourism. Reviewing the extant literature, it highlights the dimensions of and limits to research into the relationship between tourism and spirituality and, exploring the phenomenon from a variety of perspectives, challenges contemporary understandings and points to areas demanding further research.  

The current research mainly aims to investigate the effective factors in creating a food tourism brand in Shiraz. The statistical population includes all experts in the field of tourism and hotel management, food, cooking, and restaurant industry, and tourists, who were selected using the purposeful sampling method. First, 13 factors were identified according to research literature. The identified factors were given to 10 selected experts who were aware of the desired criteria. Then, the relationships between these factors were determined using the fuzzy Dematel method, and the answer to the second question was also determined. The results showed that the factor of investment in the field of food tourism, and using new advertising tools in this field are the most important thing in creating a food tourism brand in Shiraz. The parameters of food quality and food authenticity are the most effective in this area. In addition, creating a good feeling towards the brand and advertising, in this field are among the most effective parameters, respectively. Food tourism branding issue is the most important issues that should be considered in Shiraz. In this regard, it is possible to identify the foods of Shiraz as intangible cultural heritage, bring them to the national register, prepare their files for global registration in UNESCO, and conduct cultural and political consultations so that the files should be presented at the international level.

Studying the concept of spirituality in tourism is neithera newapproach nor a study of a particular kind of tourism or simply a religious perspective to tourism. Rather, it is an indicator of spiritual contents that today’s tourism is submerged into discover and attain non-material values and the reality duringthe length of its journey. This research offers a new perspective in the study of the methodology of tourism studies with a descriptive-analytical approach, conjunctive viewwhile using library documentation and a review of theoretical foundations according to the fuzzylogicmethodology. The fuzzy logictheory possesses a more precise capacity to explain and analyze concepts and phenomena and also a spectral reading of phenomena thatuses the binary numbers of 0 and 1 as the extreme points of reality and accepts that there are infinite points of reality between the two of them; therefore, in order to more precisely and comprehensively understand reality, one must have a hierarchical view towardthephenomena. With this approach, spirituality in tourism includes a great variety of concepts and elementsthat are allambiguous and graded. These elements include reasoning and probing, religious denomination and beliefs, mutual relations, and quality of life and culture. The propositions of spirituality in tourism essentially exist in bothfuzzy and spectral logic,not justwith fuzzy logic because of the essential ambiguity existingin concepts and elements andtheir metaphysical aspects. Therefore, this study is built upon the studies related to spiritualityin tourismconducted through the fuzzy logicmethodologies. According to the obtainedresults, this important approach must be paid attention so that the great capacities of spirituality in tourism in the areas of knowledge and action can be correctly utilized.

The main motivations behind creative tourism, as a new form of tourism in the postmodern world, consist in achieving a new understanding of the “self” and the pursuit of “meaning,” “identity,” and “authenticity,” which have transformed the paradigm of tourism. With the development of the phenomenon of “spiritualism” in our time in which people turn away from the religion as a predetermined and organized phenomenon, in these new styles, the criterion is not to discover the religious other; it is to discover the self in the other. In this paper, we introduce the essential difference between creative tourism as an instance of postmodern tourism and cultural tourism, and we will examine the component of spirituality in creative tourism, and then elaborate the former as an opportunity for the development and understanding of religious beliefs and a ground for the creativity of the religious culture. Using historical-hermeneutical approach, this paper examines the concept of "spirituality" in lived travel experience of a creative tourists and argues that when discussing spirituality of tourism, one potential avenue is flourishment of religious creativity. A key objective of this paper therefore, is to provide an initial mapping of, and insights into this territory.

The aim of this paper is to explore young people’s perceptions of spirituality as well as analyzing the role that spirituality plays in their wellness and travel. The work builds on previous studies that examined young peoples’ attitudes to spirituality, as well as research that examined cross-cultural differences in understandings of spirituality. The research draws on questionnaire data (a sample of 227) that was collected in two languages from young people in Generations Y and Z aged 18-39. The questionnaire was designed in English but was also translated into Mandarin Chinese. Both generations and cultural/language groups view spirituality as more connected to the self or nature than to religion or God. Attention to religion and spirituality scored much lower than other lifestyle and wellness domains. When travelling, the desire to engage in religious and spiritual activities were also ranked low compared to other activities. The data shows that young people tend to define spirituality more in relation to their own self and nature than to religion. Spirituality is ranked relatively low compared to other domains of wellness. However, although religious and spiritual motivations and benefits are ranked lower than some other experiences during travel, many young people prioritize trips that involve better connections to nature and the self, which reflects their original definitions of spirituality.

Comprehensive and reliable conceptual definition of concepts can be considered as the first step toward managing the phenomena based on those concepts. Spiritual tourism is a multidimensional phenomenon with different mixed concepts such as spiritual experience, spiritual tourist, achieving spirituality through tourism, deepening and institutionalizing spirituality perception (experience), training and learning spirituality (spiritual experiences), development planning, spiritual tourism economics, and spiritual tourism marketing. The mentioned concepts are formed in dialectical models that are influenced by disciplines such as geography, history, economics, management, religion, and mysticism. Regardless of the level and the type of combination of concepts, the definition of these concepts may be different in various paradigms due to the differences in assumptions, ontology, epistemology and methodology of different paradigms. Such a different even makes the spiritual tourism’s definition process more difficult. Spiritual tourism has already common definitions in literature that are not formally classified based on various paradigms’ assumptions; and have not been specified by the tourists under which paradigm that they are formed. Therefore, in this paper, the concept of spiritual tourism is reviewed from the perspective of different paradigms such as positivism, critical romanticism, post-modernism, critical realism, and pragmatism and new definitions are extracted. Based on the results of this article, the passage from abstract concepts to operational concepts in the field of spiritual tourism has been smoother. Besides, a more sustainable vision has been created about how to create and disseminate knowledge in the field of spiritual tourism. Hence, the main aim and contribution of this article is to extract the different conceptual definitions of spiritual tourism in different paradigms, in order to provide a reliable paradigm conceptual definition of tourism spiritual. The present paper concluded that a reliable and comprehensive definition of spiritual tourism can be provided in Pragmatism Paradigm framework.  This pragmatic definition can be used as a base for future planning, management, marketing, and other operational and administrative applications.

The growing and accelerated growth of the tourism industry has led many scholars to call the twentieth century the century of tourism. The tourism industry is one of the most important phenomena of the present century. This study aimed to investigate the effect of commemorative memoirs of tourists on the intention to re-buy (retry) tourists in Mashhad. The research is applied in its purpose, and it is descriptive-correlational. The statistical population is the tourists who visited Mashhad in the spring of 1396, and as the sample, 384 people were selected. Lisrel software was used to analyze the data. The results showed that reminders of tourism memories have a positive and significant effect on the use of memorable leisure destinations, retreat and attachment to Mashhad city, Satisfaction of tourists with a trip to remember the memories of tourists, attachment to the city of Mashhad, and re-trips have a positive and significant effect, The use of memorable leisure destinations also has a positive and significant impact on the intention of traveling and attachment to Mashhad. Also, the attachment to Mashhad has a positive and significant effect on the intention to retreat. The combination of destinations with the inclination of tourists also has a positive and significant impact on the recollection of tourists' memories. 

This paper proposes a model for managing sustainable intercultural communication in the tourism industry of Iran and Oman, with a focus on the role of media. The study employed the grounded theory method and paradigm model, using in-depth literature review, background analysis, and interviews with relevant experts to answer research questions. The coding process involved open, central, and selective coding techniques. The model identifies the need for a combination of Bourdieu's capitals to achieve sustainable management of intercultural communication through the media, and emphasizes the importance of accepting globalization as a platform for positive changes in tourism. The model also highlights the need for institutionalizing the role of the media in sustainable intercultural communication, and developing the concept of tourism as hot and cool media. Other key factors include the development of regulations in proportion to contemporary world requirements, training of managers and citizens, and the need for stable intercultural relations. The model proposes action strategies such as extensively using media to develop regular intercultural ties, and the application of technology as a tool for sustainable development of tourism and social media. The proposed model explains the role of virtual media in improving sustainable intercultural communication management in the tourism industry, and could aid in optimal employment of virtual media in this field.