درخت حوزه‌های تخصصی

Objective observation is one of the fundamental elements for human beings to understand and learn. By objectifying reality, images convey a variety of meanings and concepts to the audience. With the help of the audience's creative mind, this conveyance is sometimes achieved through the harmonious arrangement of words and phrases depicting spiritual and intangible matters. In some cases, these images embed a line of reasoning, referred to as "argumentative images," to instill certain beliefs or convictions in the audience. These images use tangible objects and meanings to strengthen the individual's belief in the realization and possibility of intangible things. The audience's mind initially seeks connections between the objects presented, and after understanding the logical relationships, embraces a new meaning derived from the images. Using a descriptive-analytical approach, the present paper has attempted to apply this semantic process to the Surahs of al-Tīn, al-Qalam, and al-Ṭūr in order to answer the question of how the argumentative images of these three Surahs affect the beliefs of the audience. The results indicate that the logical connection of the images of objects in each surah affects the audience's certainty and belief in the wisdom and order of creation, the inevitability of divine decree, and the nature of the Day of Judgment. To inspire confidence in the fulfillment of His promises, God employs tangible elements such as the fig, the olive, the ladder, the mountain, and the sky.

The philosophy of conventional language and its central signifier, i.e. speech acts, enjoy some general characteristics such as "language as act", "social determination of meaning", "construction of social reality", "methods of linguistic philosophy", "attributive meaning", "phenomenon of the use and application of meaning", and "totalism and reliance on rules". On the other hand, the science of principles of jurisprudence, which has the main contribution to the inference and exploration of Sharia rulings, has also benefited from these elements during its historical milestones. In this article, an attempt has been made to identify the main elements of conventional language philosophy and speech acts in the science of contemporary principles of jurisprudence by means of comparative, analytical and possibly ijtihad methods and based on a study that takes place at three historical points. First, the theory of credibility of Mohaghegh Esfahani and its continuation in the view of Allameh Tabatabai is examined, and then we will try to examine the possibilities in the theory of Shahid Sadr as a speech act; and in the end, in the outline of the Islamic thought of the Supreme Leader and Imam Khomeini, the article deals with a kind of speech act that has provided the root of the Islamic revolution and a kind of social reality.