بررسی وجوه اگزیستانسیالیستی نقد دولت مدرن با تأکید بر اندیشه سیاسی هانا آرنت (مقاله علمی وزارت علوم)
درجه علمی: نشریه علمی (وزارت علوم)
آرشیو
چکیده
دولت مدرن ازجمله نهادهای سیاسی کلانی است که تمامی ابعاد زندگی انسان ها را در برگرفته است. این نهاد علی رغم وجوه مفید خود برگرفته از مبانی است که ممکن است در تعامل بین خود و انسان، موجب کاهش آزادی انسان شده و درنهایت مانع رشد تفکر و انکشاف ذات واقعی انسان ها شود. تجربه تاریخی کشورهای غربی و در ادامه گسترش این تفکر به سایر کشورها، موجب شده تا بسیاری از متفکران بر آن باشند تا با بررسی نقادانه وجوه مختلف آن، جهت اصلاح و تکامل آن به نظریه سازی بپردازند. ازجمله مهم ترین منتقدان و نظریه پردازان دولت مدرن که با رویکردی انسان گرایانه بدان توجه داشته، هانا آرنت اگزیستانس است. در پژوهش حاضر بر آنیم تا با استفاده از اندیشه آرنت به نقد این نهاد گسترده و مهم بپردازیم. در این مقاله از روش توصیفی-تحلیلی و محور قرار دادن نظریه دولت مدرن به عنوان چارچوب پژوهش، به نقد نظام های سیاسی مدرن بپردازیم. یافته های پژوهش مبتنی بر آموزه های آرنت نشان می دهد که فلسفه مدرن منجر به تفکیک الهیات از طبیعت، گسترش پوزیتیویسم و رشد یک نوع فردگرایی مفرط شده که درنتیجه آن دولت دچار یک نوع دیوان سالاری گسترده و خشن و غلبه اقتصاد بر وجوه سیاسی و فرهنگی انسان شده است. ازاین رو آرنت به عنوان پیشنهاد جایگزین معتقد است که تنها راه اصلاح این نهاد گسترده، ناکارآمد و غیرانسانی، اصلاح تدریجی تعاملات مردم در سپهر عمومی و بهره گیری از نظریه هایی همچون شورا در ساختارهای سیاسی است.Examining the Existential Aspects of Modern State Criticism with an Emphasis on Hannah Arendt's Political Thought
The modern state is among the major political institutions that encompass all dimensions of human life. Despite its useful aspects, this institution, drawing from foundations that may diminish human freedom in its interaction with individuals, ultimately hinders the growth of human thought and the revelation of the true essence of humanity. The historical experience of Western countries and the subsequent spread of this thinking to other nations have led many thinkers to critically examine various aspects of the Modern State, aiming to reform and evolve it into a theoretical framework. One of the most important critics and theorists of the Modern State, adopting a humanistic approach, is Hannah Arendt.Some of the most important research on the critique of the Modern state includes:Steven E. Aschheim, in the book "Hannah Arendt in Jerusalem," examines Arendt's controversial views on the Eichmann trial and also discusses the nature of justice and the Modern State. The focus is primarily on the case study of Eichmann, without providing a comprehensive framework for Arendt's critical thinking on the existence of the Modern state.Richard King, in the book "Arendt and America," analyzes Arendt's interaction with American political thought and critiques of the Modern State. The emphasis is on the political and societal features of America, with limited philosophical discussions.Dana Villa, in "The Cambridge Companion to Hannah Arendt" gathers articles from researchers addressing various aspects of Arendt's political philosophy, including her critique of the Modern state. However, direct critiques of Arendt on the Modern state are the focus of only one article, and the overall article leans more towards a review of Arendt's critiques without presenting a philosophical argument.While foreign research on Arendt's critique of the Modern state differs from the present study in several aspects, the most notable differences lie in the lack of explicit attention to existential aspects of criticism and the relatively limited exploration of the pragmatic aspect and establishing a conceptual relationship between these two aspects in the research. Additionally, the presuppositions of researchers in geography-based or ideologically-specific research have not been explicitly stated, and interested readers can refer to the following sources for examples of such research.Examining books and articles written about Arendt within the country also indicates limited research on government in her thought. One of these articles, titled "Politics and Existentialism" by Dr. Mostafa Younesi and Ali Tadayyon Rad, explores the connection between politics and existentialism through the discussion of "action" and considers the role of politics and government institutions in creating a space for human growth.Another article, titled "Political Order in the Thought of Aristotle and Hannah Arendt and Critique of Its Place in the Present Era" by Seyed Javad Emam Jom'ehzadeh and Ali Tadayyon Rad, argues that political order in the modern era has found a different definition and, contrary to the past, where political order aimed at the excellence and happiness of society, current affairs are mundane and lack a metaphysical position in modern thought. The author aims to challenge modern political order through a reevaluation of Arendt's ideas.Although foreign articles have extensively addressed Arendt's critiques of the Modern State, this study innovatively focuses on differentiating existential aspects from non-existential ones. The innovation lies in initially critiquing the political philosophy of the new West from Arendt's perspective and suggesting her alternative. This study, using a descriptive-analytical method, first refers to Arendt's most important texts and books to describe her intellectual method (with an emphasis on epistemological discussions). Subsequently, it highlights the main indicators of the Modern state and, as a research framework, compares them with Arendt's theoretical-political views. One of the most important indicators of the Modern state is the existence of a unified authority and power within a specific geographic area. Another important indicator is the control of violent instruments by the Modern State. This political structure implies that superior power is not in the hands of individuals but is entrusted to governance through the use of legal structures and norms. One of the significant indicators of the Modern state discussed in this research is the bureaucratic and administrative structure where individuals are placed at various administrative levels based on their interests and competence. Nevertheless, critics argue that in this space of Modern state and bureaucracy, the freedom of individuals is compromised.This article attempts to present Hannah Arendt's criticism of the Modern state based on her impartial perspective on government. Typically, the prevailing view of government tends to be biased. Using Arendt's impartial perspective, Pierre Bourdieu argues that the characteristic of this institution is the struggle for power among groups and different interests, often hidden behind a façade of impartiality and objectivity. The article aims to emphasize the importance of political action and the public sphere for human freedom from Arendt's perspective, demonstrating how the Modern state has weakened these values. Additionally, the article explores the conceptual frameworks of civic virtue and individuals' need for participation in public life based on Arendt's views.Another overlooked point in most domestic research is the examination of Arendt's critique of the Modern state at a macro level, i.e., the critique of the Modern state itself. Arendt's criticisms are often focused on a limited scale, examining actors within political systems such as totalitarianism. However, it is essential to recognize that these criticisms, even when specifically addressing certain types of political systems, are presented under a political system that exists in the modern context. Therefore, the present article innovatively addresses this aspect as well.This research aims to critique this extensive and significant institution using Arendt's perspective. Findings based on Arendt's principles indicate that modern philosophy has led to the separation of theology from nature, the expansion of positivism, and the excessive growth of a form of individualism. This has resulted in the Modern state becoming an extensive and harsh authoritarian regime, dominating economic aspects over political and cultural facets of human life. Arendt suggests that the only way to reform this extensive, inefficient, and dehumanizing institution is through gradual reform of people's interactions in the public sphere and the utilization of theories such as councils in political structures.
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