درخت حوزه‌های تخصصی

The objective of this study is to investigate the extent of spirituality in various types of tourism, and to test the hypothesis of the existence of common spiritual experiences among all types of tourists. McKercher's typology of cultural tourists and Norman's (2012) typology of tourists' spiritual experiences were applied to classify various groups of spiritual tourists participating in each type of tourism activity. The study population consisted of all individuals who have travelled with the purpose of pilgrimage, recreation, visiting cultural historical attractions, business, visiting religious sites, or participating in ecotourism and nature-based tourism. Sampling was done based on the convenience method according to the size and nature of the target population. Finally, it was concluded that most pilgrims and visitors to the religious sites were purposeful and sightseeing spiritual tourists with a deep intention to search for spiritual growth. Also, among nature-based tourists, ecotourists, business and recreational tourists, and those who had traveled to visit cultural and historical sites, a considerable number were Casual, Incidental and Serendipitous Spiritual Tourists, whilst only a small proportion had purposefully travelled for spiritual growth. Nevertheless, the research indicates the existence of at least one powerful element of spirituality in all types of tourism. 

Arguably, all people are spiritual. We will, at different stages, seek meaning and connection, and seek transcendence through self-improvement. Often, this personal quest will begin or resume, or be addressed more fervently after a personal event that leads to an awakening of one’s spirituality. This paper considers how transformative life experiences lead people to engage their spiritual side, and specifically how they may seek to do so through their experience of travel. Through 18 months of in-depth phenomenological data collection, this paper analyses the personal narratives of 11 tourists who experienced volunteer tourism after experiencing life events that facilitated a spiritual awakening. This paper finds that experiences such as the death of a close family member, the facing of mortality, or existential crisis can lead to a motivation to travel, and that travel can be deeply spiritual. It posits the question: In the year 2017, with great global and personal uncertainty, is the desire for spiritual growth through travel becoming more mainstream and urgent?

While categorization of human beings into various subgroups in terms of their race, ethnicity, gender, religion, nationality and alike is not a new phenomenon but such a diversity in communities all around the world has drawn much attention to the issue in recent years due to the increasing importance of equality for governments and societies. Workplaces are among those contexts which are proposed to equality issues and are trying to deal with it utilizing different approaches among which creating spirituality in workplace is a noteworthy one. Tourism businesses are not an exception in this regard and are faced with the diversity challenge especially in terms of interaction between different cultures throughout the industry. Additionally, it seems that organizational outcome is influenced by level of diversity at the workplace. Therefore, this paper adopts a developmental descriptive-analytical approach implemented by documentary analysis to discuss the relationship between diversity management and organizational outcome and provides a theoretical model indicating how workplace spirituality (WPS) mediates the relationship between cultural diversity management and organizational outcome in tourism businesses since cultural diversity is as necessary for humankind as biodiversity is for nature and can be a source of competitive advantage for businesses as well.

Stakeholders of the tourism industry are facing crises with many stress factors. Resilience is one of the most essential human abilities in critical situations. To improve the resilience of the stakeholders of the tourism industry, paying attention to spiritual health is very important. Spiritual health is a fundamental factor in the resilience of tourism industry stakeholders. This study aims to present a model of identifying and prioritizing the effective factors in spiritual health on the resilience of tourism stakeholders. For this purpose, information was collected through an in-depth study of the subject literature, and an in-depth interview with 15 experts in the field of tourism who are familiar with tourism, spirituality, and culture, and coding was done with the exploratory approach of thematic analysis and using ATLAS-ti software. And finally, 28 indicators and six components were extracted. Then, in the next stage, the research components were implemented by 15 research experts using the questionnaire and interpretive-structural modeling (ISM) method, and using MATLAB software, the position, importance, and effectiveness of the extracted research components were presented at six levels. The results of this research state that the element of spiritual structure in tourism has the most impact and is the cornerstone of spiritual health in the resilience of the Stakeholders of the tourism industry, and the component of spiritual perception of the tourism stakeholders has the most effectiveness.

Bali tourism decrease in growth since March 2020 due to the Covid 19 pandemic. Irrespective of the decrease in growth, retreat tourism products still survive with a few numbers of tourist. This resilience occurs because it is categorized as a small-scale business. The facts led to explore the potential of retreat tourism as a new normal tourism, because it avoids of crowd and increase body immunity. This article aims are to explore the potentials of retreat tourism as a new normal tourism in Bali. The article uses tourism product planning theory and sustainability concept to describe the potential of retreat tourism as products of new normal tourism. This is based on qualitative research and qualitatively analyzed. The results showed that the retreat has the potential as a new normal tourism product, due to the provision of core health products, harmonized with the local community, local economy and environment. It means that the retreat tourism supports the new normal issue of tourism.

When deliberating on the spiritual dimension of tourism, one key question is that how individuals are seeking for their life meaning and experiences of divine existence, as well as their connectedness as subjectively lived during their travel.  In fact, tourism is closely connected to religion which has always been a powerful travel motivation from the time of early pilgrimages to contemporary journeys to sacred places. Religious sites, rituals, festivals and ceremonies are considered important attractions for both religious followers with special systems of belief and tourists with a casual interest. Perhaps, this characteristic of the tourism experience is the main reason for spiritual tourism experiences being recently popular among individuals who have started engaging in spiritualitydriven experiences and among persons aiming to develop their continuing sublime engagement by means of travel. There are various reasons for travelling for spiritual growth which is opposed to the traditional notions of pilgrimage and religious tourism. However, relatively few scholars have explored the multitudinous relationships between religion, spirituality, and sustainable tourism, despite the pervasiveness of religious tourism and spiritual connections to place. A subject that has received only scant attention in the literature is the negative social and ecological impacts of religious (mass) tourism. Several authors have noted the negative impacts of religious tourism on the commercialization of places and artifacts that were once held as sacred locations. The commodification of religious symbols and the economic implications of selling them should become of increased interest to researchers as the world becomes more consumption-oriented.

This paper proposes a model for managing sustainable intercultural communication in the tourism industry of Iran and Oman, with a focus on the role of media. The study employed the grounded theory method and paradigm model, using in-depth literature review, background analysis, and interviews with relevant experts to answer research questions. The coding process involved open, central, and selective coding techniques. The model identifies the need for a combination of Bourdieu's capitals to achieve sustainable management of intercultural communication through the media, and emphasizes the importance of accepting globalization as a platform for positive changes in tourism. The model also highlights the need for institutionalizing the role of the media in sustainable intercultural communication, and developing the concept of tourism as hot and cool media. Other key factors include the development of regulations in proportion to contemporary world requirements, training of managers and citizens, and the need for stable intercultural relations. The model proposes action strategies such as extensively using media to develop regular intercultural ties, and the application of technology as a tool for sustainable development of tourism and social media. The proposed model explains the role of virtual media in improving sustainable intercultural communication management in the tourism industry, and could aid in optimal employment of virtual media in this field.

Recreation and entertainment are among the major objectives and intentions of tourism. The reasons put forward by tourists include escaping quotidian life and social interactions. Relying on the Muslim mystics’ view of the real nature of human being, this article offers an analysis of escaping quotidian life and environment in the discovery of real identity and studies the role of traveling in this regard. This analysis showed that from the Muslim mystics’ viewpoint, the real nature of humans is impoverishment and desperate need for a raison d’etre. Meantime, social interactions and affiliation with minor and major social groups overshadow such identity and create obstacles in the way of self-awareness. That explains why the disciples of Islamic Sufism were recommended retreatment. Even today, traveling and tourism provide such an opportunity for humans to distance themselves from the social groups and classes they belong to for some time and gain spiritual experience through a more precise perception of their own reality