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The aim of this paper is to explore young people’s perceptions of spirituality as well as analyzing the role that spirituality plays in their wellness and travel. The work builds on previous studies that examined young peoples’ attitudes to spirituality, as well as research that examined cross-cultural differences in understandings of spirituality. The research draws on questionnaire data (a sample of 227) that was collected in two languages from young people in Generations Y and Z aged 18-39. The questionnaire was designed in English but was also translated into Mandarin Chinese. Both generations and cultural/language groups view spirituality as more connected to the self or nature than to religion or God. Attention to religion and spirituality scored much lower than other lifestyle and wellness domains. When travelling, the desire to engage in religious and spiritual activities were also ranked low compared to other activities. The data shows that young people tend to define spirituality more in relation to their own self and nature than to religion. Spirituality is ranked relatively low compared to other domains of wellness. However, although religious and spiritual motivations and benefits are ranked lower than some other experiences during travel, many young people prioritize trips that involve better connections to nature and the self, which reflects their original definitions of spirituality.

The growing and accelerated growth of the tourism industry has led many scholars to call the twentieth century the century of tourism. The tourism industry is one of the most important phenomena of the present century. This study aimed to investigate the effect of commemorative memoirs of tourists on the intention to re-buy (retry) tourists in Mashhad. The research is applied in its purpose, and it is descriptive-correlational. The statistical population is the tourists who visited Mashhad in the spring of 1396, and as the sample, 384 people were selected. Lisrel software was used to analyze the data. The results showed that reminders of tourism memories have a positive and significant effect on the use of memorable leisure destinations, retreat and attachment to Mashhad city, Satisfaction of tourists with a trip to remember the memories of tourists, attachment to the city of Mashhad, and re-trips have a positive and significant effect, The use of memorable leisure destinations also has a positive and significant impact on the intention of traveling and attachment to Mashhad. Also, the attachment to Mashhad has a positive and significant effect on the intention to retreat. The combination of destinations with the inclination of tourists also has a positive and significant impact on the recollection of tourists' memories. 

The main motivations behind creative tourism, as a new form of tourism in the postmodern world, consist in achieving a new understanding of the “self” and the pursuit of “meaning,” “identity,” and “authenticity,” which have transformed the paradigm of tourism. With the development of the phenomenon of “spiritualism” in our time in which people turn away from the religion as a predetermined and organized phenomenon, in these new styles, the criterion is not to discover the religious other; it is to discover the self in the other. In this paper, we introduce the essential difference between creative tourism as an instance of postmodern tourism and cultural tourism, and we will examine the component of spirituality in creative tourism, and then elaborate the former as an opportunity for the development and understanding of religious beliefs and a ground for the creativity of the religious culture. Using historical-hermeneutical approach, this paper examines the concept of "spirituality" in lived travel experience of a creative tourists and argues that when discussing spirituality of tourism, one potential avenue is flourishment of religious creativity. A key objective of this paper therefore, is to provide an initial mapping of, and insights into this territory.

Studying the concept of spirituality in tourism is neithera newapproach nor a study of a particular kind of tourism or simply a religious perspective to tourism. Rather, it is an indicator of spiritual contents that today’s tourism is submerged into discover and attain non-material values and the reality duringthe length of its journey. This research offers a new perspective in the study of the methodology of tourism studies with a descriptive-analytical approach, conjunctive viewwhile using library documentation and a review of theoretical foundations according to the fuzzylogicmethodology. The fuzzy logictheory possesses a more precise capacity to explain and analyze concepts and phenomena and also a spectral reading of phenomena thatuses the binary numbers of 0 and 1 as the extreme points of reality and accepts that there are infinite points of reality between the two of them; therefore, in order to more precisely and comprehensively understand reality, one must have a hierarchical view towardthephenomena. With this approach, spirituality in tourism includes a great variety of concepts and elementsthat are allambiguous and graded. These elements include reasoning and probing, religious denomination and beliefs, mutual relations, and quality of life and culture. The propositions of spirituality in tourism essentially exist in bothfuzzy and spectral logic,not justwith fuzzy logic because of the essential ambiguity existingin concepts and elements andtheir metaphysical aspects. Therefore, this study is built upon the studies related to spiritualityin tourismconducted through the fuzzy logicmethodologies. According to the obtainedresults, this important approach must be paid attention so that the great capacities of spirituality in tourism in the areas of knowledge and action can be correctly utilized.

Recreation and entertainment are among the major objectives and intentions of tourism. The reasons put forward by tourists include escaping quotidian life and social interactions. Relying on the Muslim mystics’ view of the real nature of human being, this article offers an analysis of escaping quotidian life and environment in the discovery of real identity and studies the role of traveling in this regard. This analysis showed that from the Muslim mystics’ viewpoint, the real nature of humans is impoverishment and desperate need for a raison d’etre. Meantime, social interactions and affiliation with minor and major social groups overshadow such identity and create obstacles in the way of self-awareness. That explains why the disciples of Islamic Sufism were recommended retreatment. Even today, traveling and tourism provide such an opportunity for humans to distance themselves from the social groups and classes they belong to for some time and gain spiritual experience through a more precise perception of their own reality

Spirituality is an inner and natural concept and a truth in the heart of the universe that human beings can achieve in the context of travel and tourism, as well as in the path of movement and communication with society, the universe, and God. The revival of high values ​​and indicators aims to create and recreate a new identity and promote to create and recreate the sense of spirituality in a meaningful relationship between tourists and visitors with the environment. The environment and elements in the urban space in macro-planning is a crucial and undeniable issue. This article examines the role of art and architecture in strengthening the spiritual dimension of tourism with an emphasis on aesthetic elements. For this purpose, seven examples of ancient historical and religious buildings in Qazvin, including Saad Al-Saltanah Palace, Chehel Sotun Palace, Aali Qapo Mansion, Darb-e Koushk Gate, Jameh Mosque, Al-Nabi Mosque, and Imamzadeh Hussein (AS), have been studied. Accordingly, by applying an analytical-descriptive approach based on library documents and by using Content Analysis and inferential method, this study identified elements, indicators, and components of aesthetics that lead to promotion the sense of spirituality of tourists in tourist places. These components include environmental psychology, the importance and impact of urban space and landscape, art and perception of aesthetics, beauty and perfection, color and light, geometry and its application in sacred art, geometry in Islamic decorations and patterns, form and structure of Islamic art and transcendent values in Iranian-Islamic art patterns.

A connection has long existed between tourism and spirituality. More specifically, travel for spiritual purposes has for centuries been a popular manifestation of human mobility. Pilgrimage and other spiritually-motivated travel is widely considered to be one of the earliest forms of tourism and nowadays, religious tourism, in all its forms, has evolved into a major sector of the global tourism market. Over the last three decades, however, an alternative perspective on the tourism-spirituality relationship has emerged. Focusing on the meaning or significance of contemporary tourism, it is argued that tourism is a sacred journey, a secular spiritual experience; in other words, tourism has become a secular alternative to the institution of religion, the contemporary tourist a modern, secular pilgrim. Hence, a conceptual divide exists in the relationship between tourism and spirituality, between spiritual (religious) tourism and tourism as spirituality (religion).  Moreover, that divide is evidenced in much of the extant research into tourism, religion and spirituality.                 As this paper suggests, however, such a conceptual divide over-simplifies the relationship between tourism and spirituality; not only is the distinction between spiritual / religious tourism and tourism as a secular spiritual experience becoming increasing fuzzy – some traditional religious travel experiences, for example, are taking on the aura of commoditised tourism products, with implications for the experience of participants themselves – but also the relationship can be viewed from different disciplinary and theoretical positions. A humanistic perspective, for example, questions the notion of spirituality itself, whilst varying interpretations of religion / spirituality also cast the relationship in different lights. Hence, the purpose of this paper is to explore the complexity of the spiritual dimension of tourism. Reviewing the extant literature, it highlights the dimensions of and limits to research into the relationship between tourism and spirituality and, exploring the phenomenon from a variety of perspectives, challenges contemporary understandings and points to areas demanding further research.  

Religious tourism is one of the world's most critical current types of tourism, especially in Islamic countries such as Iran, which has a high potential for development and progress in this field. However, the development of this type of tourism in our country is not restricted to only religious cities but includes other cities in Iran. With its religious-pilgrimage functions, Sari city in Mazandaran province provides an appropriate ground for developing religious tourism as one of the main forms of tourism. The present research first conducted a set of observations in the region after studying library documents using the field method. After analyzing data from the observations, research questions were evaluated by organizations, experts, and the local community. The results were quantitatively examined by SWOT analysis. Finally, according to extracted concepts from qualitative and quantitative analysis, a model for the development of religious tourism was obtained based on library and field studies using interviews and then evaluated by experts. Results show that religious places of Sari city aren’t on the list of development priorities. It presents a model for development in this region with more challenges. Therefore, the qualitative and quantitative analysis results of this research imply a very appropriate situation and a high potential for religious tourism, emphasizing Imamzadeh in Sari city.

When deliberating on the spiritual dimension of tourism, one key question is that how individuals are seeking for their life meaning and experiences of divine existence, as well as their connectedness as subjectively lived during their travel.  In fact, tourism is closely connected to religion which has always been a powerful travel motivation from the time of early pilgrimages to contemporary journeys to sacred places. Religious sites, rituals, festivals and ceremonies are considered important attractions for both religious followers with special systems of belief and tourists with a casual interest. Perhaps, this characteristic of the tourism experience is the main reason for spiritual tourism experiences being recently popular among individuals who have started engaging in spiritualitydriven experiences and among persons aiming to develop their continuing sublime engagement by means of travel. There are various reasons for travelling for spiritual growth which is opposed to the traditional notions of pilgrimage and religious tourism. However, relatively few scholars have explored the multitudinous relationships between religion, spirituality, and sustainable tourism, despite the pervasiveness of religious tourism and spiritual connections to place. A subject that has received only scant attention in the literature is the negative social and ecological impacts of religious (mass) tourism. Several authors have noted the negative impacts of religious tourism on the commercialization of places and artifacts that were once held as sacred locations. The commodification of religious symbols and the economic implications of selling them should become of increased interest to researchers as the world becomes more consumption-oriented.

Comprehensive and reliable conceptual definition of concepts can be considered as the first step toward managing the phenomena based on those concepts. Spiritual tourism is a multidimensional phenomenon with different mixed concepts such as spiritual experience, spiritual tourist, achieving spirituality through tourism, deepening and institutionalizing spirituality perception (experience), training and learning spirituality (spiritual experiences), development planning, spiritual tourism economics, and spiritual tourism marketing. The mentioned concepts are formed in dialectical models that are influenced by disciplines such as geography, history, economics, management, religion, and mysticism. Regardless of the level and the type of combination of concepts, the definition of these concepts may be different in various paradigms due to the differences in assumptions, ontology, epistemology and methodology of different paradigms. Such a different even makes the spiritual tourism’s definition process more difficult. Spiritual tourism has already common definitions in literature that are not formally classified based on various paradigms’ assumptions; and have not been specified by the tourists under which paradigm that they are formed. Therefore, in this paper, the concept of spiritual tourism is reviewed from the perspective of different paradigms such as positivism, critical romanticism, post-modernism, critical realism, and pragmatism and new definitions are extracted. Based on the results of this article, the passage from abstract concepts to operational concepts in the field of spiritual tourism has been smoother. Besides, a more sustainable vision has been created about how to create and disseminate knowledge in the field of spiritual tourism. Hence, the main aim and contribution of this article is to extract the different conceptual definitions of spiritual tourism in different paradigms, in order to provide a reliable paradigm conceptual definition of tourism spiritual. The present paper concluded that a reliable and comprehensive definition of spiritual tourism can be provided in Pragmatism Paradigm framework.  This pragmatic definition can be used as a base for future planning, management, marketing, and other operational and administrative applications.

In todays’ world of climate change and increasing pollution, the concept of green travel and tourism has been proposed as a possible mitigating solution. However, the pace with which tourists embrace this new concept is slow. It can be argued that the reluctance to embrace is linked to the inability to understand the spiritual side of green travel and tourism. It is said that humankind have the tendency separate itself from nature. Nature is considered as ‘others’ and does not merit the same level of respect. Nature is there for humankind’s use and consumption, a thinking that easily leads to abuse and destruction. The same can be applied to tourism. While international travel includes a substantial number of tourists who would consider themselves to be religious and spiritual, it is argued that not many of them will be able to decipher the spiritual aspect of opting for green travel and tourism compared to mass tourism. This paper attempts to demonstrate the close link between green travel and tourism with spirituality. It tends to explain why more people who believe in religion and spirituality should strongly consider the concept in their travel decisions. The hope is to increase public awareness on the spirituality of green travel and tourism so the concept will soon become the order of the day.