درخت حوزه‌های تخصصی

Human beings are constantly active to live their everyday life. They spend long hours of their life on working and activity in closed and confined environments. That along with urbanization, mental and psychological traumas and physical harms has led some to think about leisure time and its significance in their life. Meantime, various schools of thought and ideologies attach great significance to leisure time. Islam also recognizes the necessity of tourism, as a prescribed form of leisure time, at individual and social life. In this regard, tourism with a spiritual approach is followed by an intellectual upgrade and spiritual evolution of humans, leading to intellectual and spiritual enrichment. This study has been conducted to examine the status of leisure time and tourism in the holy Quran and hadiths. This descriptive-analytical research, which is based on Quranic verses and hadiths frequently narrated in authenticated books, aims to examine various aspects of leisure time and tourism in the Quran and hadiths. The findings of this research show that Islam views leisure time as a moral issue. Relying on the Quranic verses and hadiths, tourism may be divided into halal (permissible), makrouh (non- recommended) and haram (strictly forbidden). Quranically tourism with a spiritual approach brings about serenity, durability and blessings while being faith-based and beyond gender division.

This paper studies a theoretical model of moderated mediation in which religious learning assists as an intervening mechanism that explains the moderated relationships between brand image and the dimensions of travel benefits (tranquility and health). The study also considers the four dimensions of direct effects of a spiritual experience including (Sense of bliss, Elimination of the life concerns, Emotional involvement and Interaction). The results of the study of 384 religious tourists provide support for this integrated model across the dimensions of travel benefits. Furthermore, the results of the studies conducted on the domestic tourists verify this integrated model along with the dimensions of the religious travel advantages. The moderating effect of the religious learning is expected to have a positive impact of the brand image on the religious travel benefits as this learning strengthens the positive linkage. Additionally, the spiritual experiences enhance the positive effect of the religious travel benefits through the brand image. The present findings also indicate that the Religious travel benefit have direct effects on health and tranquility Variables via Brand image and religious learning. A model is implemented here in order to measure the strength of the findings and it is argued how this moderated mediation pattern could be shown using the empirical evidence of the religious beliefs concentrated on the various religious experiences of the tourists.

As a symbol of the Islamic spiritual economy, Waqf has been always present and alive in all aspects of the Islamic countries, and it has attracted the attentions of many researchers of different fields due to its multidimensional functional. Based on their desire for eternity, they defined Waqf in terms of a proverb saying “I benefit from whatever I endow”. In several tourists’ travelogues such as travelogues by Nasir Khusraw, Jean Chardin, etc. has mentioned this spiritual tradition as a humanistic economy showing the effects of Waqf on perceiving the tourist destination. Since the modern generation of tourists look for new experiences, thus obtaining a rich content of this spiritual heritage can satisfy them and help the promotion of humanistic models of economy such as Waqf . In terms of its objective, this is a practical research, and it is descriptive-analytical based on its data collection method. The results are obtained in meta-synthesis of documents, articles and travelogues relation to the Waqf tradition. Indeed, the main objective of this article is to provide the mentioned introduction, promotion and reinforcement to understand the different aspects of Waqf tradition based on the travelogues in order to reinforce the perceived value by the tourists of Iranian cities so that the modeling of these concepts leads to the promotion of this spiritual economy model among the other cultures. The results show that considering the perceivable aspects of Waqf , this intangible heritage can be introduced to the tourists in terms of four main aspects including the emotional, cognitive, functional and social aspects and to promote this spiritual heritage based on the religious background of tourists at the international level with regard to the environmental-humanistic aspects of economy; as in Iranian culture, it is believed that “give bread to everyone who enters this house and don’t ask his faith, because the one who deserves a life for god, deserves a bread for us”.