درخت حوزه‌های تخصصی

Democracy is a much used and abused word. As a possible structure of political organization, democratic concepts are very much under debate in Muslim countries. Democracy in a western sense has become associated with a forceful “democratization” of the Middle East, which in effect has brought war and various forms of foreign domination to crucial areas of this sensitive region. However, up to now democratic structures are an exception in Muslim countries. Due to historical developments during the past centuries, there seems to be a lack of theoretical backing for democracy in the culture of the Middle East. This is surprising, because Islam, from its beginning, has offered the model of shura (consultation), which can and should be developed to serve modern governance. Especially Shi'ism can offer a theological backing through interpretations and explanations conducive to the formation and implementation of an Islamic democracy. In Imam Ali's (a.s.) letter to Malik al-Ashtar, we find a beautiful outline of what today is called “good governance”. Moreover, Shi'ism postulates the Imamate of the Mahdi (a.s.) as a just rule to-come. In the absence of the Imam-e zaman, an Islamic democracy should prevail with full participation of Muslims. But how is it possible to organize a modern Muslim country democratically? In addition to a working government and a majlis or parliament formed on the basis of elections, the expertise of religious scholars is needed – scholars who are capable of Ijtihad, so that they can find answers to the needs of present-day life in the wake of ongoing social change. In an Islamic polity, the period of awaiting al-Mahdi al-muntazar requires active participation of the people, since unless there is widespread readiness to support the good cause, the Mahdi will not appear. This participation is a basic human right and also a duty of men and women. For this purpose, every individual should have the opportunity to develop his/her moral, religious and cultural consciousness and the social and political awareness through education and self-education, so that citizens may fulfil their social and democratic responsibilities within the framework of Islam. 

The goal of this study was to compare the use of conceptual metaphors in English novels written by native and nonnative writers of English. Therefore, two novels were selected: To Kill a Mocking Bird by Harper Lee, a native English writer, and The Kite Runner by Khaled Hosseini, a nonnative English writer. To find the instances of conceptual metaphors in each book, approximately 10% of the pages of each novel was randomly selected and examined line by line based on the framework introduced by Lakoff and Johnson (1980). In the next step, to find the number and type of metaphors used in each book, the identified metaphors were categorized under their underlying concepts and counted. Then, the frequencies of different types of metaphors in each book were tallied and tabulated, and with the use of a chi-square test, the possible differences among the 2 writers’ use of different types of metaphors were found. Results indicated that, in both novels, there were significant differences among the 5 types of metaphors that were identified, namely structural metaphors, ontological metaphors, orientational metaphors, metonymy, and personification. Findings revealed that, in both books, ontological metaphors were the most frequently used type and personification was the least frequently used one. Also, no statistically significant difference was seen between the two writers’ use of the different types of metaphors. Findings are claimed to bear some implications for L2 pedagogy, benefiting teachers, syllabus designers, writers, and L2 learners.

Lesson Study is considered as a way of improving teachers’ professional development in foreign language teacher education courses. Integration of collaboration with focused observation within Lesson Study facilitates teacher professionalization and pedagogical practice. Therefore, this study aimed to explore Iranian EFL teachers’ perceptions of the practical implementation of Lesson Study, and examine novice and experienced EFL teachers’ comments about merging their theoretical knowledge with practice throughout the application of Lesson Study. To this end, four novice and three experienced language teachers, both female and male were selected as the participants of this study. Data collection was done through triangulation of teachers’ reflective notes, an unstructured interview, observation, and field notes. The findings indicated that EFL teachers have positive views toward Lesson Study as a means of professional development. Additionally, the novice and experienced EFL teachers have different attitudes regarding lesson planning, reflective teaching, and collaborating with other colleagues. The findings of this study can have implications for EFL teachers and teacher educators to promote ongoing learning in their profession through reflective teaching and collaboration.