درخت حوزه‌های تخصصی

The significance of neighborhood relations in geopolitics cannot be over-emphasized. As a space for neighborhood relations, sport is one of the most effective issues in power, competition, and convergence on national and transnational scales. International competitive sports are useful for remembering people to compare themselves with the other nation’s achievements and capabilities. Meanwhile, the Persian Gulf is the most significant region in the world due to its energy resources and strategic position. Tensions between the regional states have increased, especially between Iran and some Arab states. Most of these tensions have appeared in sport and athletic competitions. Therefore, the emergence of political-geographical rivalry in sports contests can be studied as the geopolitics of sport. This descriptive-analytic paper explained the power aspects in sport and politics from the point of the geopolitics of sport in the Persian Gulf region and studied geopolitical competitions in the region and its interaction in the sporting arena. The results of the research indicate that sports contests can bring sphere of convergence and cooperation and in some cases can provide the increasing and strengthen of tension and competition.

Various infectious diseases have plagued humankind and killed millions throughout history. Crisis management by governments has been crucial in such emergencies. This study aims to examine the method of crisis management caused by epidemics, especially Corona in Iran, and seeks to discover the policies and measures which have been taken by governments to prevent the spread of diseases and treat these diseases since the Qajar period. In this research, which was carried out by historical method and with a descriptive-analytical approach, to collect data, documents related to the subject, identification, study, and required information were extracted and indexed. Findings indicate that the policy-making process has been better and more effective by passing of time. Thus, the minimum programs implemented by the government were not successful for various reasons in the Qajar period, but infectious diseases were mainly controlled due to the compulsion to implement health regulations in the Pahlavi period. Great strides have been made in preventing the spread of infectious diseases after the victory of the Islamic Revolution in Iran. Since the outbreak of corona disease, various measures have been taken to control the disease, which has helped curb public awareness and participation to a large extent, and Iran is now on the verge of producing the corona vaccine and launching it on the market.

As the COVID-19 pandemic rages through the world, a “tsunami” of legal and economic issues including breach of contracts occurred in the private and public sectors. In Iran and throughout the world, almost all contracts contain so-called “force majeure” clauses, which excuse a business’s non-performance if circumstances beyond their control prevent (or sometimes hinder) performance. These clauses often list out the circumstances which excuse non-performance and they may include flood, fire, terrorism, war “Act of God” and sometimes epidemic. Due to the impacts of the pandemic on the price of materials and tremendous increase in the costs, contractors try to take COVID-19 as a legal excuse (force majeure) to breach the contract. The present paper tries to answer the questions that can the contractors take force majeure as a “get out of jail free” card? Does the COVID-19 outbreak constitute force majeure and excuse non-performance of contract? And how does it affect “time of Essence” clauses in contracts? Through the critical analysis method, this article scrutinizes the legal challenges of the issue.  Findings show that having a look ahead, the legislator has to redefine the meaning of force majeure in the Iranian and European law .

The security-based futurology of political units is a type of futurology focusing on geographic areas to assess their security status in the future. The Caspian region as one of the regions facing various factors has gained geopolitical significance, has a wide range of probable futures. The operational objective of this study is to identify the criteria affecting the security of this region and its final objective is to delineate an optimal security-based future for the region through a future study approach. It is a qualitative case study being formulated based on some qualitative and quantitative models and the relevant literature is used as the basis for classifying security standards into six groups of military, economic, spatial, sociocultural, political and environmental. the results were used to present 18 criteria of this region security. Then, 26 questionnaires were distributed among a group of faculty members of geopolitics from the universities of Russia, Iran, Azerbaijan, Kazakhstan, and Turkmenistan. The collected data were analyzed using the combined mean TOPSIS method and key criteria of the Caspian region security were extracted. The findings indicated that the three key criteria of joint military and weapons investment, commercial relations and human development as the most critical geopolitical criteria of security in this region formed eight security scenarios and finally the scenario based on ‘regional joint military and weapons investment, free trade, and the homogeneous human development’ with higher scores were introduced as the criterion for the delineation of security perspective for the leaders of countries in this region.

Islamic fundamentalism is a thought school in the Islamic World which is manifested in the formation of Islamic fundamentalist groups and different violent actions. The Horn of Africa is a region for Islamic fundamentalist movements. From past to present, the most active fundamentalist Islamic groups in the region are AIAI, ICU and Al-Shabab group. The most important issue in this relation is the relation between Islamic fundamentalism and geopolitics. This research is theoretical from viewpoint of the nature and method and also is descriptive-analytic in terms of its approach. The research data gathering procedure is based on library findings. The research analyzed the relation between Islamic fundamentalism and geopolitics with the investigation of Islamic fundamentalist groups in the Horn of Africa. The research main question is that what is the relation between geopolitics and the formation of Islamic fundamentalism in the Horn of Africa? The research findings showed that Islamic fundamentalism is in geopolitical thought and the leaders of Islamic fundamentalist groups not only follow geopolitical thought in their goals and utopias, but also the causes and roots of the formation of Islamic fundamentalist groups have geopolitical burden, and six geopolitical roots can be characterized for the formation of Islamic fundamentalist groups.

The Middle East and North Africa have always been of great interest to global thought and power due to their strategic location and huge fuel resources. One instance was Nazi Germany, which had specific geographical considerations for the region. This study seeks to answer the question: "How did the change in the role of German geopolitics from Haushofer's Ideas to Hitler's affect the fate of Iran during Reza Shah's reign?"; We will explain what happened, and why it happened. This research is descriptive-analysis in terms of its nature and method. In this article, an attempt was made to use graphical models to better understand concepts. The results indicate that Nazi Germany's ideas for conquering the world under Adolf Hitler and Rudolf Hess were very different from those of Haushofer. In World War II, Haushofer’s theory was replaced by Hitler's viewpoints. This change had a direct impact on Iran's strategy; Reza Shah adopted a neutral strategy during this period, which eventually led to defeat and military occupation of Iran. Thus, when Nazi Germany's strategy shifted from Haushofer’s to Hitler’s, Reza Shah should have changed his approach too. 

In philosophy, many reflections and categories were the result of intuition and thought experiments. Intuition is defined as direct, immediate, and non-inferential knowledge accompanied by a sense of certainty. The thought experiment has always been a source of new insights by imagining possible situations to demarcate concepts and revise common philosophical theories. Metaphysicians usually have consensus on the informativity of intuition, but in the analytical tradition, there are severe challenges in dealing with this type of knowledge. On the other hand, some contemporary philosophers believe that the thought experiment induce the unjustified and unacceptable results in the mind of audience. In this article, by referring to some aspects of Kripke's thought, we show that his use of intuition and thought experiments in his critique of radical physicalism is defensible. By distinguishing between fixing the referent of the mental state and the physical phenomenon, Kripke has been committed to the theory of property dualism, which is a critical approach to physicalism in the realm of philosophy of mind.

Realist fiction, which had a pivotal place in 19th. Century literature, has lost its central position in the contemporary literary scene as modernism, postmodernism and poststructuralism have raised some serious challenges against it, advocating experimentalism in fiction, instead. Still, in our age, when globalization and capitalism breed different forms of marginalizations and injustices in societies, it is the realist fiction that better than any other form can depict the struggles and pains of these marginalized lives. Thus, realist fiction deserves to be considered a major genre of our time rather than a second-rater. This paper attempts to investigate into the present state of realist fiction in the literary scene, and it argues that, with the significant theoretical backing from the postpositivist realist critics, it can move toward reclaiming its position in literature today. Postpositivist realists base their defense of realist fiction on the notion that the representation of reality, identity and experience in realist fiction, in spite of being theory-mediated and affected by ideologies and discourses, is possible, as these objects of representation are real and important for being real. The paper maintains that the postpositivist support can favorably affect the present place of realist fiction. Still, the rightful realist fiction of our time, in tune with the developments in the theories of knowledge and fiction, unlike the 19th. century realist fiction, has patches of experimentalism, while keeping its realistic ethos, which further indicates that the contemporary fiction is the fiction of an era affected by postpositivist realist concepts.

Truth and knowledge are essentially the dictates of some rationality or metaphysical ordainment. By sense experience man is capable of accounting for his past, contemplate his life and predict his future and all of reality, for traditional Africa, however (as is the case with most native societies), there is another mode of knowing beyond man’s immediate capacity in search of truth and reality. An analysis of this perception indicates that there is some metaphysical tinge to epistemology or knowledge claims—whether in the spheres of justice, morality/ethics, religion, political authority, prosperity, law, or ontology/world-view. Put on a plain pedestal: Isn’t there an African mode of knowing? By the study among the Afemai-Etsako of Southern Nigeria, this article tersely adumbrates the scope and nature of knowledge and discovers that, beside the common routes to it (experience and reason), the gamut of knowledge among the traditional Africans also have several metaphysical strands reducible to creative determinism, reactive interference, and representativeness in timing and naming.

Reduction is a concept first introduced by Descartes in explaining his view of the rationalization of philosophy through mathematics. He seeks to consider length, breadth, and depth for phenomena so that reducing the phenomenon to his own analytical geometric apparatus; thus shrinking the whole world into a small machine. In the present study, the authors took into account the deficiency in defining the reduction of phenomena to a mathematically sound system as the reason for a large group of problems and therefore they came to redefine the Cartesian reductionism of phenomena by removing the search space through a learning system. In due definition, it is possible to reduce the NP problems to P space without using a quantum algorithm that requires a quantum computer to exist. The present study points out that the problems arising from the mathematical modeling of the Covid-19 pandemic are due to a deficiency in the definition of Cartesian reduction, which leads to an increase in the computational complexity of its diagnosis and treatment using computational tools.

Philosophers consider sense as a means for true cognition. In spite of the fact that Islamic philosophy are generally regarded as rational philosophy, it does not mean that they do not assume epistemological value for sense. To some of them, including Ibn Sina, sense is extremely important. In the present article, I argue that the role of sense in Ibn Sina's epistemological system is very significant although the I would not consider Ibn Sina  as an empiricist in the sense that Hume is in the Western philosophy. Rather, I consider Ibn Sina empiricism similar to  the theory of Locke. It is due to the fact that Ibn Sina considers the human mind as a tabula rasa with no actual data at the birth. It is believed that with sense the knowledge begins. In addition, in this study, by taking into the account of both empirical and rational criteria (in Ibn Sina's epistemological system), it is ultimately accentuated that in the most cases, Ibn Sina's tendency is found to be more toward empiricism. In another part of the paper, the role of sense in the realm of the concepts and affirmation (sensory and rational) is explained. It is concluded that sensory conceptions are the outcomes of sense. Other ideas (concepts) are mediated by sense; sensory affirmations immediately come from sense and in rational affirmations, sense plays a role as an introduction. In sum, this is the explanation of Ibn Sina's statement: "Whoever has no sense will have no knowledge"