درخت حوزه‌های تخصصی

One of the common problems among university students is self-harm behavior which has many negative consequences for the people involved and the society. The aim of this study is to investigate the frequency of occurrence of self-harm behavior in university students. The participants of this descriptive study include the entire undergraduate students of the University of Guilan in the academic year 2019-20. A total of 508 students (368 females and 140 males) are selected based on Convenience Sampling. For data collection, the Self-harm Inventory Questionnaire (SHI) is employed; moreover, descriptive statistics as well as Chi-square test are used. According to the findings, 17.8% of students have self-harm behavior. The results of Chi-square test reveal that there is no significant difference between male and female students in terms of the frequency of occurrence of direct, indirect and general self-harm behavior (P> 0.01). Burning the body, recklessness in driving, alcohol abuse and deliberate loss of job in male students and being involved in relationships that expose one to sexual abuse and deliberate self-starvation are more common in female students (p< 0.01).  Also, local and non-local university students and different age groups of students show significant different behavior in terms of direct and indirect self-harm (P<0.01). Based on the findings, it can be stated that self-harm is relatively common behavior among university students. As a result, these people need to be identified and treated in a timely manner to reduce the negative consequences of this kind of behavior.

Panentheism and pantheism represent one of the most profound, even startling parallels across the world’s great metaphysical traditions about which the present article seeks to explore and carry out a comparative study of certain Eastern and Western philosophers with special reference to the views of two chief exponents of Advaita Vedanta of Indian philosophy, Shankara and Ramanuja. Both these terms, touch on the relation of God and the universe with the difference that the former seems to be rigid, motionless, and abstract and lacks a kind of religious fervor in its approach, while the latter is presumed to be concrete and palpable and seeks to reconcile philosophical thinking with the demands of religious feelings as well. God in pantheism is compared to the God of Spinoza, the Neutrum of Schelling, and Shankara's concept of indeterminate Brahman. In contrast, in the West Hegelian Absolute, and Ramanuja's qualified Brahman in Indian tradition, both are accredited with panentheism in which a personal God, identity-in-and-through-difference, has all auspicious qualities. Though these philosophers are from totally different temperaments and cultures, their philosophical method has certain similarities that have been examined in this work.

Iran-India relations are deeply rooted in history,going back to the onset of Indo-migration. Based on the policy of neighborhood, their relationshipgrew smoothly in the spheres of commerce and tradeand thentheir cultural relations and exchangesforged. Thecommercial convergence and cultural similarities between two nations extendedthroughout the Islamic age, followed by the Muslimization of Iran and some parts of the western and southern India. However, the promotion of their relationships can be seenthroughout the relations of the Safavids with the Bāberiyān and Shi’a-ruled states in south Indiasuch asBahmani, Adil Shāhī and Qutb Shāhī and particularlyNīzām Shāhī.It seems that The Shi’areligion have greatly affected these governments to be closer to the Safavids in Iran as aShi’a-ruled state. According to the research sources, the growth of Shi’a-ruled states throughout India began in the 8th century and reached its peak in the 13th century. These states emerged in some areas such as Kashmir, southern India, Awadh and Bengal. The factors behind the spread of Shi’as throughout India have been the presence of Iranian Shi’a Muslim scholars and businesspersons and the propaganda of Shia missionaries. However, not only didthese Shi’as, especially Nīzām Shāhī dynastyshare the religious similarities with Safavids, but also they were considered one of the significant trading partners of this state, who was knownas the main economic, political and religioussponsor of Shi’a-ruled states and Nīzām Shāhī in India in this period. This study aims to investigate the elements affecting the relationships between the Safavids and the Nīzām Shāhīsconsidering the political developments of thisDynasty.“Which factors have created huge impacts on the interpersonal growth of relations between two governments” and “how much impressionsthese relations have had on the political policies of Nīzām Shāhī Dynasty?”To explorethe raised questions, this papertries to hypothesizethe Shi’a-ruled states like the Nīzām Shāhī dynastyin South India have been given the supportof Safavid dynastyin the economic, political and cultural spheres for antagonism towards the Sunnislike the Bāboriyānsin India. Ultimately, what brought about the overthrow of the Shi’a-ruled statesin southern India, such as the Nīzām Shāhī dynasty was that the increased Bāboriyāns’power in northern India had been simultaneous with the vicissitudes of Safavids’ power in Iran. This researchin a descriptive-analytic method has used original library resources.

A C-Test is a gap-filling test for measuring language competence in the first and second language. C-Tests are usually analyzed with polytomous Rasch models by considering each passage as a super-item or testlet. This strategy helps overcome the local dependence inherent in C-Test gaps. However, there is little research on the best polytomous Rasch model for C-Tests. In this study, the Rating Scale Model (RSM) and the Partial Credit Model (PCM) for analyzing C-Tests were compared. To this end, a C-Test composed of six passages with both RSM and PCM was analyzed. The models were compared in terms of overall fit, individual item fit, dimensionality, test targeting, and reliability. Findings showed that, although the PCM has a better overall fit compared to the RSM, both models produce similar test statistics. In light of the findings of the study, the choice of the best Rasch model for C-Tests will be discussed.