درخت حوزه‌های تخصصی

Aim: the aim of this study was to evaluate the effectiveness of schema therapy on modifying the attitude towards marriage of girls who were victims of sexual abuse.Method: In this research, a. Quasi- experimental single-case study design was used. As of 2020/9/12, the statistical population included all Girls who experienced sexual abuse in childhood in Tehran. Three participants were selected through purposive sampling and participated in the individual counseling schema therapy sessions lasting 16 sessions of 60 minutes each. The participants completed the pretreatment (3 baseline) Young Schema Questionnaire-Short Form (Young, 1998) and Marrital Attitude Scale (Braaten and Rosén, 1998). Also, at the beginning of the fifth, ninth, and thirteenth sessions, as well as at the end of the sixteenth session and the follow-up periods of three weeks, six weeks, and nine weeks, they completed the questionnaire. SPSS 25 software was used for data analysis, descriptive and inferential statistics (effect size) were used to determine significance. The analysis of data was done using visual analysis charts, Statistical significance, and clinical significance (P ≤ 0.05).Results: The findings, showed that schema therapy was effective in reducing the intensity of initial maladaptive schemas and modifying the attitude towards marriage of victims of sexual abuse.Conclusion: Considering the application of schema therapy in reducing the intensity of initial maladaptive schemas and modifying the attitude towards marriage of victims of sexual abuse, the present approach can be used as a therapeutic program to help people who have been sexually abused, especially children.

Aim: Today, many reasons have led to the widespread acceptance from married women towards employment. The growth of women's education level compared to the past, the desire for more economic prosperity, free time and the desire to have social activities are among these reasons. However, economic inflation and men's insufficient income for living is the most important reason for women's employment after marriage. The present research was conducted in 1401 on a community of families living in Tehran, where women started working after marriage. Method: The research method was qualitative and grounded theory, and the research tool was a semi-structured and in-depth interview. The data reached saturation with the participation of 19 couples. Results: From the analysis of the conducted interviews, the factors of creating satisfaction/dissatisfaction along with the contexts, facilitators, and interveners and their consequences, as well as the strategies that spouses use to achieve satisfaction from the phenomenon of employment after marriage were obtained. Discussion: The main category finally concluded that spouses' satisfaction/dissatisfaction with women's employment after marriage is based on the quality of the marital relationship and the existence of support resources of the family of origin. Conclusion: The results of current research can be used to adaptively confront the changes resulting from the phenomenon of employment after marriage, and to enrich the relationships of spouses as much as possible and, as a result the stability of families can be extracted from the practical strategies of the model obtained.

The application of the gender approach to the holy books has expanded with the rise of feminism in the modern era. The study and extraction of the gender discourses that dominate these books can help in the reconstruction and understanding of relevant historical features. Comparing the gender approach of these books can also introduce us to paradigm shifts in different historical periods. For this purpose, firstly, we have shown in this study that the Qurʾan employs a moderate, complex and hybrid form of all three feminine, masculine and egalitarian discourses.<br />Secondly, the linguistic/narrative approach to the pre-Qurʾanic scriptures and its comparison with the Qurʾanic approach shows the extent of the masculine and sometimes misogynistic approach of these books. A review of some post-Qurʾanic exegesis and hadith books also shows that their gender discourse is more compatible with the masculine approach of pre-Qurʾanic books than the moderate Qurʾanic approach. Due to the large number of sources required for this research, only the gender discourse in the creation story was chosen as a case study.

The number words in the Qur’an are generally considered to have numerical meanings, while other meanings of these words have been reported under some verses (especially the creation verses). There are diverse cultural-ritual symbols of the number words employed by the people living in different geographical regions of the world from ancient centuries to the present. The peresent research aims to conduct a comparative study of the non-numerical meanings of number words and their numbered objects in the Qur’an and different rituals and cultures, using the method of ritual-cultural symbology, in order to discover and analyze the relationship between the literal meanings of Qur’anic numbers and their symbolic meanings. According to the results of this research, it seems that the non-numerical meanings of number words in the verses of Creation are not metaphors, ironies and parables, and they are possibly symbolic. Moreover, there is a close relationship between the ritual-cultural symbology and the literal meanings of numbers and their associations in the Creation Verses, so it can be suggested that there is a kind of language that all people can understand regardless of culture and geography.