درخت حوزه‌های تخصصی

This paper attempts to investigate and compare the conceptual metaphors of FEAR in Persian and English. FEAR is one of the basic emotions, conceptualization of which shows both similarities and variations in different languages. Investigating features of conceptualization is an essential part of the semantics of emotions. The cross-linguistic analysis of the concept of FEAR is based on the Conceptual Metaphor Theory put forward by Lakoff (1987) and the extensions of this theory provided by Kövecses (2002). We have attempted to compare and contrast FEAR metaphors and elaborate on some cultural and language-specific aspects in the two languages. We adopted a corpus-based method to gather the metaphorical expressions and then to extract the name of the mappings. We compared and contrasted these name of the mappings, and identified the commonalities and differences. Certain source domain concepts such as human, motion verbs, animals, and colors were explained in detail.

Japanese exhibits a large degree of flexibility in terms of word order. Thus, not only SOV but also OSV (scrambling) and SVO (postposing) are grammatical. In terms of discourse function, there are some similarities between scrambling and (non-pause type) postposing. According to Author (2017) and Shimojo (2005), scrambled objects and postposed elements are anaphorically salient but cataphorically non-salient. Yet, Shimojo (2005: 202) observed no example with a postposed object. In order to explain this tendency, I propose that scrambling is not as costly as postposing due to the following two reasons. First, scrambling follows given-new-ordering whereas postposing does not. Second, rightward movements are more costly than leftward movements in Japanese (Fukui: 1993). Therefore, postposing is expected to be selected when scrambling cannot be chosen. As scrambling can be used for the object but not for the subject in SOV, postposing is dominantly utilized for subjects.

The article deals with some “generic” features of Russian literature. The works of Russian thinkers are permeated by the idea of Russian writers’ exclusive fate, which consists in these writers’ discovering their own selves. Their artistic quest was aimed at comprehending the spiritual substance of a human being within themselves. Russian artistic school also implies the period of growth, the development of Russian national culture, its historical and cultural character, and according to N.Ya. Danilevsky and A.S. Khomiakov, it was convinced that our writers should take in the European heritage, but they should not limit their works to it. One should embrace works of different schools and become a free artist. The central and the most intense questions to consider for each thinker are those of Russian artists’ worldview, their spiritual and creative act (their unique “artistry”), the subject matter, lyricism, the artistic word, and particular types of creative works. It is not a coincidence that in their articles they have dwelled on the European (Catholic and Protestant) lifestyles and that of the Old Testament. They concluded that the Russian artistic type is characterized by “completeness and integrity of mind”, maturity and manhood, unparalleled sincerity, simplicity and directness in treating the subject matter, and artistic ingenuousness.

Given the role philosophical mentality can fulfill in bringing individuals the essential skills of wisdom and well thinking, the present paper, by applying Smith’s (2007) theoretical framework, strived to explore the extent philosophic-mindedness exists among the participants. Considering the fact that, a philosophic mind begets philosophical answers, the participants’ philosophical thinking ability was evaluated through analyzing their answers to philosophical questions. To this end, through convenience sampling, a group of 40 EFL students in BA degree, 21 female and 19 male with the age range of 19 to 35, at Shiraz University, Iran, were selected. They were asked to read two simple short passages, story and non-story, and answer the related questions. Based on three characteristics of philosophic-mindedness (i.e. comprehensiveness, penetration, and flexibility) it was revealed that the majority of the participants signified rigidity and dogmatism in their way of thinking and were in the habit of shallow and superficial thinking. They seemed to be unable to afford themselves a profound insight into the questions. The minority, on the other hand, took notice of different options in the questions, reappraised their varying strands, and provided reasonable answers.  In addition, it was inferred that lack of comprehensiveness alone assures lack of philosophical mentality. Finally, the three dimensions of philosophic-mindedness recommended in the framework can be utilized by stakeholders in educational fields to realize a person with (non-) philosophical mentality.

The aim of this study was to investigate the effects of various online techniques (word reference, media, and vocabulary games) on reading comprehension as well as vocabulary comprehension and production. For this purpose, 60 language learners were selected and divided into three groups, and each group was randomly assigned to one of the treatment conditions. In the first session of treatment, a vocabulary test was administered as the pretest of the study. During treatment, the language learners in those three groups were instructed through online vocabulary games, online media along with transcript and online word reference. At the end of the treatment, a reading comprehension test, a vocabulary comprehension, and a vocabulary production test were given as the posttests. The collected data were analyzed using three one-way ANOVA procedures. The results showed that the online media group outperformed the other groups. Based on the findings of this study, it can be concluded that different online tools may have differential effects on learning different aspects of language. This implies that adhering to any single online tool may not necessarily bring about desirable results. The conclusion to be drawn from this is that teachers need to make use of a combination of these tools.

In a scholarly convention, ESP has bilaterally focused on “academic” and “occupational” arenas leaving the symbiosis between the two almost untouched. The present study, thus, aims to weigh the concordance between what is taught in universities as EAP courses for B.A. students in Business and Economics and what English skills and abilities are, actually, required from them on the job. Altogether, 120 university teachers and 30 business managers were asked for their opinions about the existing curricula from one side and occupation-related English expectations from the graduates from the other. Triangulation of instruments using questionnaire, interview, teacher-assessment, and participant observation was applied. The results narrated not good news: considerable mismatch between the aforementioned arenas (education and occupation) and complete ignorance of oral skills (listening and speaking) in the academia, despite their vital importance at the workplace. The participants mainly emphasized equipping students with various skills required from them at work after their general English proficiency development and empowering EAP teachers with the needed content knowledge to potentially tailor university education and market. Implications of the study can include creating more practical opportunities such as simulated classes based on workshops and on-the-job training (OJT) with cooperation of the professionals in business. The findings can help educational policy-makers shift their focus to the graduates’ professional-future literacy, modify the EAP curricula with regard to real needs of the workplace and contribute to decreasing the gap between academia and labor market.