ذخیره معنوی مقابله با کرونا بر اساس آیات قرآنی و روایات اسلامی (مقاله علمی وزارت علوم)
درجه علمی: نشریه علمی (وزارت علوم)
آرشیو
چکیده
هدف: ذخیره معنوی جامعه به معنی انباشت کنشهای ناشی از منفعت غیر مادی در یک جامعه است. هدف مطالعه حاضر، بررسی آیات قرآنی و روایات اسلامی در خصوص نحوه تقلیل ذخیره معنوی جامعه بود که باعث ایجاد بلاهایی نظیر کووید 19 می شود. روش: مقاله حاضر با استفاده از روش شناسی نظریه داده بنیاد، به بازسازی معنایی ذخیره معنوی بر اساس آیات قرآنی و روایات اسلامی پرداخته است. پرسشهای تحقیق عبارت بودند از: از دیدگاه آیات قرآنی و روایات اسلامی، چگونه تقلیل ذخیره معنوی جامعه باعث ایجاد بلا می شود؟ با تحول معنوی چگونه می توان ذخیره معنوی را افزایش داد؟ چه مدل نظری تحول معنوی را از دیدگاه آیات قرآنی و روایات اسلامی تبیین می کند؟ چه تغییراتی در جامعه ایران باید رخ دهد که تحول معنوی صورت گیرد؟ راهبردهای کنشی و پیامدهای آن چیست؟ یافته ها: متعیّن های تحول درونی انسان و استمداد از دین، به عنوان شرایط علّی درونی؛ معنویت ستیزی استکبار در سده های اخیر به عنوان شرایط علّی بیرونی؛ معنویت در جامعه اسلام، خلأ معنوی جهان امروز و گرایش دوباره بشر به معنویت به عنوان بستر؛ جایگاه و نقش معنویت در مرحله نظام اسلامی، جامعه اسلامی، تمدن اسلامی و مسئولیت دولت اسلامی نسبت به معنویت آحاد جامعه، به عنوان شرایط مداخله گر شناسایی شدند. نتیجه گیری: معنویت در حوزه فردی نظیر خودنگری مداوم، حفظ سکینه در حوزه مسئولان و آموزش اخلاقی جامعه از سوی حکومت، به عنوان راهبرد کنشی؛ هدفدار شدن زندگی، توأم بودن پیشرفت حقیقی با اخلاق و معنویت در جامعه اسلامی به عنوان پیامدهای مثبت تحول معنوی؛ بیماری های همه گیر و طغیانهای سیاسی به عنوان پیامدهای دوری از معنویت؛ و مقوله هسته ای این بررسی نیز تحول معنوی است که مقولات عمده مذکور را در بر می گیرد.Spiritual reserves to deal with Corona based on Quranic verses and Islamic traditions
Aim: In the year2020, hundreds of books and scientific articles have been written worldwide about coronavirus, many of them have tried to explain coronavirs. However, less research was aimed to develop a theory which considers religious experience. The aim of the present study is to investigate the religious and spiritual contexts regarding the reasons of coronaviruse, s widespread factors. The phenomenon of coronavirus is intertwined all over humanity today.
Method: Qualitative research uses a conceptual framework, unlike quantitative research, which is based on a theoretical framework for theorizing. The conceptual framework includes a set of interrelated concepts that focus on the major concepts under study and link them together in a coherent and related semantic system.
The following is just a definition of some of the concepts. Given the richness of the concept of "spirituality", it is difficult to provide an objective definition for it.
The theoretical basis of this research is Max Weber's theory about spiritual storage which has been published in the article” Objectivity in Social Sciences and social Policy “ in 1904.
Since the main aim of the study is reconstructing the meaning of spiritual storage based on Quranic verses and Islamic traditions, a grounded theory methodology was chosen. The intent of a grounded theory is to generate or discover a theory or abstract analytical schema of a phenomenon that relates to a particular situation grounded in the experience and perceptions of the participants (Brown, Stevens, Troiano, & Schneider, 2002; Creswell, 1998; Strauss & Corbin, 1998). The grounded theory in this study reflects the Impressions and experiences of the Prophet and his family about the meaning of spiritual storage based on Quranic verses and Islamic traditions. Results: the authors of the survey have used open, axial, and selective coding (Strauss & Corbin, 1998) to analyze the data. During open coding, each transcript was analyzed in sentences or groups of sentences reflecting single ideas. These units were given a code to reflect that idea or concept (Strauss & Corbin). The open coding identified 7253 items that were combined through axial coding into 102 abstract concepts. In selective coding the concepts were ultimately organized into one central category or “what the research is all about” (p. 146), in this case, Transformation of spiritual along with five categories: (a) Spiritual transcendence of society; (b) Category of scientific development and knowledge ;(c Muslim disunity and the arrogance and dependence on outsiders; (d) Be available for the formation of the Islamic world, the Islamic universal civilization; and (e) Status and power of the Islamic Republic of Iran for The inner transformation of man.
Properties—also known as attributes of a category—were identified for each of these categories. Strauss and Corbin clarified that “whereas properties are the general or specific characteristics or attributes of a category, dimensions represent the location of a property along a continum or range”(p. 117).
Conclusion: The theory emerged as the relationships between the concepts combined into an integrated framework that explained the phenomenon Transformation of spiritual (Strauss & Corbin, 1998). The categories interact to create a Spiritual transcendence of society as the central category that developed over six c stages. 1) Causal Condition 2) context 3) contingencies 4) action strategy 5) consequence. Illustrative quotations from the supreme leader are included in each of the categories to tell the story of this theory.
A conceptual model illustrating the grounded theory of developing an Spiritual transcendence of society is presented.Developing a theoretical model Spiritually supply was connected to the categories and Determinants of human inner transformation, reliance on religion as internal causal conditions; Arrogance anti-spirituality in recent centuries as external causal conditions; spirituality in the early society of Islam and the spiritual void of the world today and human re-tendency to spirituality as a scheming; The impact of the Islamic Revolution in changing the process of de-spiritualization in the world; the position and role of spirituality in the stage of the Islamic system, Islamic society, Islamic civilization, the responsibility of the Islamic government towards the spirituality of individuals in society, as intervening conditions; Spirituality in the personal sphere such as continuous selfishness, Keeping calm in the sphere of officials and moral education of the society by the government as an action strategy and purposefulness of life, the role of spirituality in the victory of the revolution, real progress with morality and spirituality in Islamic society as positive consequences of spiritual transformation. As a consequence of the distance from spirituality and spiritual transformation is the core category of the review of the above issues involved.
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