درخت حوزه‌های تخصصی

İnsan kamil, düşünən, ünsiyyət qurmağı bacaran Alim və Qadir Yaradanın yaratdığı ali varlıqdır. Ünsiyyət vasitəsilə insanlar fikirlərini bir-birinə çatdırır, ehtiyaclarını dilə gətirir, özünü ifadə edir, ən əsası da həyatındakı müxtəlif sahələrə təsir göstərir. Ünsiyyətin təsir mexanizmindən söz düşmüşkən, günümüzdə milyonlarla insanın ünsiyyət vasitəsinə çevrilən sosial şəbəkələrdən danışmaq daha məqsədəuyğun olardı.

The purpose of this research is to explain time based on the constructivist view of substantive motion. This activity has been done in a deconstruction manner. It is the deconstruction, re-reading, and analysis of any subject by decentralizing it and achieving dimensions of the subject that are often overlooked. In general, theories of time are divided into two categories: theories of substantive change, which consider change to be related only to the appearances and names and the superficial layers of the system and all its phenomena, and theories that consider time made by the substantive motion and fundamental change and evolution of phenomena. By challenging the themes in the view of the change of nature, the space was paved for the view to emerge on the constructivism of the transcendent purposeful substantive motion. According to the constructivist approach of purposeful substantive motion, all phenomena of existence, and especially human beings, are moving in the path of the Creator according to their need and poverty. The centralization of the approach to the constructivism of the substantive motion has implications for education. Thus, education is more and more a religious nature and according to the substantive motion, the universe, based on its inherent nature, needs a stimulus that is being created and invented every moment in order to be able to form a momentary identity of the world and man. And the accidental world is an inherent occurrence (not a time occurrence).