درخت حوزه‌های تخصصی

Communicative and natural processing of language in the world of translation is substantiated through simultaneous decoding and encoding of information in the source and target languages. The researchers analy zed pragmatic strategies and approaches undertaken by the Persian and Kurdish translators of the Quranic discourse marker thumma. The source text corpus was selected randomly and the target text parallel corpora were selected based on purposive sampling. Theoretical perspectives in pragmatics and translation were employed in the analysis of parallel corpora in this investigation. The results revealed that various types and combinations of the Kurdish and Persian temporal discourse markers were utilized by these translators. Moreover, other Kurdish and Persian elaborative, contrastive, and inferential discourse markers were also used in rendering the discourse marker thumma in the Quran. This dynamic approach to the construction of discourse was substantiated based on the realization of different conventions in the construction of discourse in different languages and cultures. This dynamic system in the construction of a proper discourse for the readers is verified based on the application of different theories in discourse analysis and pragmatics and the application of context and text-sensitive strategies in the process of translation. The characteristics, bases, and resources of these dynamic translation strategies are discussed based on pragmatic awareness rising in various aspects of translation education and some suggestions were offered in the application of the findings in syllabus design, translation evaluation, and rethinking of approaches in lexicography.  

This paper takes a broad and novel approach to analysing the Iranian Jewish community of Iran, both as a distinct group and as a constituent part of Iran’s wider population sharing its national culture. The goal was to find a new way of addressing the topic, avoiding many ambiguities, and bringing all discourse back to its starting point: Iranian identity. If we identify Persian roots as the focus and the heart of our investigation, and we establish that a cultural study of the Iranian Jewscannot be separated from Iranian identity itself, we not only shift attention to a common denominator that links a variety of topics, but raise new questions, new issues, and new considerations. The aim was to identify an analytical tool through which we could interpret and relate various outlooks on Iranian identity: the analysis led us to consider religion as the source of a common sense of belonging, in contrast to most scholars whose work is predicated on the dichotomy of “secularism vs religion.” Instead, the Iranian identity discourse that emerges from this paper finds connections and affinities across the common dividing lines represented by religion, ethnicity, and geography. Reinforcing an Iranian discourse through the Jewish experience can constitute a valid response to the deep crisis of the Iranian national question and the enhancement of national, economic, and religious alliances. This paper employs a qualitative approach to the framework ofnational identity, based on the idea of its progressive character and related to the concept of identity as socially constructed. The theoretical assumptions expressed throughout this paper have found their empirical explanation in fieldwork that the author conducted in Iran in 2019.

In order to analyze the labor market through search and matching theory, we need deep parameters namely, rate of inflow to the unemployment pool and job-finding rate. In other words, these rates are primary parameters of matching function; hence, estimating these parameters is an essential step for the use of search and matching theory in every economy. In this paper, we estimate these rates of Iran’s economy using Simulated Method of Moments (SMM) as a baseline for future studies in this framework. We use the unemployment rate and the number of unemployed workers which were unemployed less than one month. We find estimates of around 0.1 and 0.32 for rate of inflow to unemployment and job-finding rate, respectively, which are lower than the amounts estimated for the United States and other developed countries. This is a sign of some labor market irregularities in Iran economy. For example, it shows that the probability of experiencing long-term unemployment/employment by unemployed/employed ones is high because of lower job-finding and inflow to unemployment rates.

Le réalisme magique qui est l’un des styles narratifs les plus adoptés par les auteurs post-modernes, examine la rupture de l’ordre reconnu et l’irruption de l’inadmissible au sein de la réalité quotidienne. Amaryll Chanady dans son livre intitulé Magical realism and the fantastic: Resolved versus unresolved antinomy estime que le réalisme magique est un moyen de subvertir les vérités établies par l’imaginaire en présentant une autre image du monde dans lequel nous vivons. En créant des situations quotidiennes et habituelles les auteurs présentent le surnaturel et l’imaginaire comme acceptables et vraisemblables. Dans cet article, nous concentrerons notre analyse sur La Sorcière , le roman de Marie NDiaye, qui montre de manière saisissante des particularités du réalisme magique. Dans La Sorcière NDiaye utilise le réalisme magique pour tracer la vie d’une famille sorcière et présenter à travers cette famille un portrait pessimiste des conditions de vie d'une classe sociale en France. Nous chercherons à comprendre, comment cohabitent deux cadres de référence réaliste et magique dans ce roman grâce à ce mode narratif et quels objectifs vise l’écrivain en choisissant ce mode d’écriture.