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La quête identitaire se retrouve au cœur des œuvres du vingtième siècle. Des romanciers, comme des critiques examinent la question et un auteur comme Barthes n’échappe pas à la règle. Ses écrits ultimes au Collège de France demeurent cependant imaginaires et théoriques. Il s’identifie aux protagonistes d’une nouvelle Recherche dont il s’estime être le créateur. Nous verrons ainsi dans cet article les manuscrits barthésiens au sujet de la phrase dans ses textes déposés à la bibliothèque nationale de France qui décrivent certaines de ses convictions intimes. Nous observerons à travers ceux-ci une réinvention du texte dans ses derniers cours. Ceux-ci forment une autre matrice romanesque et Barthes retourne à ses premières sources littéraires et se passionne même pour la personne de l'auteur. Ce dernier désire désormais s’éterniser par le roman et renaître, tout comme le phénix de ses cendres. Afin de voir les sources de cette renaissance artistique, nous étudierons certaines parties raturées de ses manuscrits déposés à la bibliothèque nationale de France. Elles expriment ses points de vue intimes sur les étapes de l’invention de la phrase. Nous tenterons ainsi de découvrir la vérité littéraire se cachant chez cet inventeur de l'art de ne rien écrire qui, tout comme Proust, redéfinit la recherche littéraire dans une perspective temporelle.

The Israeli aggression against Iran in June 2025—targeting defense infrastructure, military personnel, civilians including scientists, children, and women, as well as hospitals, schools, and national media—was not merely a military confrontation but a turning point in the collective and psychological victimization of Iranian society. The ensuing fear, urban displacement, partial economic collapse, and existential anxiety fractured Iran’s cultural and moral fabric, creating conditions for new forms of post-war violence. This study examines how collective victimization reproduces violence and breaks norms in the post-war context both at cultural and psychological levels, and explores the relationship between symbolic violence in media, political discourse, and everyday life (routine activity criminology). The central premise posits that aggression —and the enduring fear of its recurrence—erodes social cohesion, normalizes aggression, and embeds violent cultural patterns into civic life, generating a cyclical process of victimization and offending, wherein society itself perpetuates violence. From a cultural criminological perspective, this cycle reflects a normalization of deviance and a redefinition of social power through violence. Breaking it requires a shift in Iran’s criminal policy from a security-based to a cultural and restorative approach at legislative, judicial, and executive levels—prioritizing the symbolic reconstruction of trust, hope, and meaning alongside structural post-war recovery. The central hypothesis posits that aggression —and the enduring fear of its recurrence—erodes social cohesion, normalizes aggression, and embeds violent cultural patterns into civic life, generating a cyclical process of victimization and offending wherein society itself perpetuates violence. From a cultural criminological perspective, this cycle reflects a normalization of deviance and a redefinition of social power through violence. Breaking it requires a shift in Iran’s criminal policy from a security-based to a cultural and restorative approach at legislative, judicial, and executive levels—prioritizing the symbolic reconstruction of trust, hope, and

This paper shows how Hegel’s misconception of truth and knowledge misled his ideas of Absolute spirit, dialectically reinforced dogmatism and irrational historicism toward his disastrous conclusion of a “totalitarian playbook”. Analysis by Hegel scholars is presented and contrasted with Popper’s Critical Rationalism-based critiques. Hegel held a version of Correspondence for everyday truth plus a deeper “philosophical” truth, similar to essence, which could be unified with consciousness. This is compared to Popper’s anti-essentialism. Hegel’s dialectical theory is contrasted to Popper’s falsificationism. Popper showed that dialectical method produced historical relativism. Hegel’s Philosophy of Identity, yielding the dialectical Idealism of “what is reasonable must be real”, led to “might is right” with emergence of nations by fighting for domination on the stage of history. Popper credited Hegel with formulating the “playbook of totalitarianism”, used lethally by followers of Hegelian Left and Right. Inversion Theory claims the word “true”, implying completeness, certainty, and self-consistency, is applicable only to the objective world. Perception of it, acquired by an evolved biological process (Active Subjectivism), incorporates essential falsehood, yielding “best knowledge” of reality. It solves problems related to the regulatory, statistical, evidentiary, inconstant and even indexical nature of knowledge. Only the Inversion theory exposes the errors of dialecticism: since it involves subjective concepts, it is impossible for a true synthesis plus its negative antithesis to give a true synthesis. The historical process of the Zeitgeist contains falsehood, the cunning of reason to move the spirit forward is uncertain, and nobody can perform the truth for their time.

This study aims to identify the antecedents, preconditions, and enabling factors required for the Iraqi Council of Ministers to formulate and implement an effective cultural diplomacy strategy. The research methodology was based on an inductive approach, using thematic analysis technique outlined by Braun and Clarke (2006). Data were gathered from semi-structured interviews with 12 experts in cultural diplomacy and analyzed using MAXQDA software. Validity was established through a two-step process member checking and an external audit. This research showed that Iraqi government organizations can implement cultural diplomacy strategies in Iraq more optimally through the identified components in the organizational, national, and international dimensions, and in the framework of the cultural diplomatic antecedents of the Iraqi Council of Ministers. This paper provides an important framework for analyzing cultural diplomacy antecedents in cultural heritage, paying particular attention to regional dimension for strengthening internal cohesion that moves beyond a siloed approach by explicitly integrating national, organizational, and international factors into a single, actionable model, offering a structured roadmap for Iraqi policymakers to translate latent cultural power into tangible diplomatic influence.

Social media has become a vital communication channel in various industries, including tourism and hospitality. This study aims to investigate the impact of social media—specifically user-generated content—on the occupancy rates of 5-star hotels in Mashhad, Iran. The research follows a three-stage methodology. First, customer reviews from Instagram fan pages of selected hotels were collected using the Graph API Explorer and analyzed through sentiment analysis to classify them into positive, negative, or neutral categories. Second, hotel occupancy was estimated using the number of weekly check-ins on Instagram as a proxy due to restricted access to official occupancy data. Finally, regression analysis was applied to examine the relationship between the percentage of positive reviews and the number of check-ins. The results reveal a strong positive correlation between favorable customer comments and hotel check-ins for most of the studied hotels, suggesting that social media plays a critical role in influencing consumer decision-making and hotel occupancy. The findings emphasize the strategic importance of leveraging social media platforms for effective marketing and customer engagement in the hospitality industry.

Background: Cyberspace is understood in this paper as a place for possible moral and immoral conducts, just as it is the case with physical societies across the world. However, the Nigerian cyberspace has, in recent times, experienced increase in moral decadence, with young people engaging in acts of vices, including disrespect, fraud, and phishing among other cybercrimes. This set of behaviours negates the values expected of a well-ordered and well-meaning cyberspace, all of which threaten physical societal cohesion and ethical standards. Aims: This paper examines Omolúàbí ethos, a traditional embodiment of moral principle of the Yoruba people, as a remedial framework. The Omolúàbí ethos places virtues such as good character, respectful conduct, gentleness, honesty, trust, humanness, among others, as a necessity for building a responsible society, even in the cyberspace. Methodology: Being philosophical research, the paper adopts qualitative method to unpack the relevance of ancient Yoruba proverbs and ethical practices to contemporary online engagement. Findings: The paper argues that if the Omolúàbí ethos is imbued into cyberspace culture, through the medium of philosophical counseling in collaboration with the National Orientation Agency, it could help ensure a more suitable online environment where respect, dignity, and virtue are paramount. Conclusion: This paper contributes to scholarship by positioning an indigenous ethical framework for addressing contemporary cyberspace’s ethical challenges.

Aurhor: Ehsan DehghanTitle: The Discursive-Digital Link: Antagonism and Polarisation in Digital Spaces Year of Published: August 2025352ppIn EnglishISBN: 9781032487274Publisher: New York: Routledge

Satellite imagery provides valuable data to address the growing demand for agricultural production. However, analyzing such vast amounts of data requires advanced artificial intelligence methods, such as deep learning. The primary challenge lies in the scarcity of labeled training data, as its preparation is both costly and time-consuming. To address this issue, this study integrates remote sensing data, deep neural networks, and transfer learning techniques to estimate the cultivated area of strategic crops in Iran. Given the diverse climates and topographies across Iran’s provinces, in addition to Sentinel-1 and Sentinel-2 satellite data, MODIS sensor and SRTM elevation data were also utilized. To compensate for data limitations, transfer learning was employed to enhance model performance in data-deficient regions (Kermanshah and Markazi). This approach resulted in an approximate 10% improvement in Cohen’s Kappa coefficient. Furthermore, the study investigated the minimum data required for fine-tuning the models. The results demonstrated that even with a reduction of over 60% in the target province's training data, transfer learning still achieved model performance comparable to scenarios where it was not applied.

psychological research, it often suffers from label interference, vocabulary-driven overfitting, and limited labeled datasets. As a result, models are brittle: they can fail with small training samples and behave inconsistently across trait ranges. To address this, we employ a practical single-trait approach that uses five independent ELECTRA-based classifiers, each corresponding to one of the big five dimensions, and trained them as separate binary tasks to prevent cross-trait interference. To reduce lexical bias and double the Pennebaker and King essay corpus from 2,467 to 4,934 samples, the team applied careful synonym-replacement augmentation using WordNet and additionally incorporated contextual augmentation generated by the Gemma model. Models were adjusted methodically to ensure fair comparisons. With test AUCs above 0.75, the ensemble achieves an average test accuracy of 0.724 on the Pennebaker and King benchmark, with per-trait accuracies of 0.72, 0.71, 0.74, 0.73, and 0.72 for openness, conscientiousness, extraversion, agreeableness, and neuroticism (OCEAN), respectively. These results substantially reduce inter-trait interference while matching or surpassing LIWC baselines and other transformer approaches.

Since its creation, Shakespeare’s Hamlet has served as a mirror to the anxieties of its time. Though various analyses of the contemporary film adaptations have routinely addressed themes of surveillance, the precise psychological effects of this surveillance on the protagonist are still under-examined. This paper addresses this lacuna by examining how Michael Almereyda’s (2000) and Gregory Doran’s (2009) film adaptations of Hamlet present the protagonist’s tragic flaw as not indecision, but rather a pathological narcissism engendered by a postmodern culture of surveillance. The paper contends that these films utilize the omnipresent camera—both diegetic and non-diegetic—to create a Hamlet whose self is fragmented by the inexorable gaze. This perpetual watching, coupled with a cultural movement toward hyper-subjectivity, engenders a pathological narcissism that becomes integral to his personality. The results and findings in this article demonstrate that these adaptations employ strategies such as mise-en-abyme not merely to condemn surveillance, but to diagnose a specifically postmodern malaise wherein the self is caught in a feedback loop of self-recording and performance, ultimately leading to a questioning of the nature of identity in an era of digital mediation.

Following the crash of the Iranian Air Force helicopter near the village of Uzi on 19 May 2024, which caused the decease of the Iranian President Ebrahim Raisi and seven other politicians and crew members, a vast number of news articles, commentaries, and papers were published worldwide, reflecting various reactions to the incident. This event serves as a boundary-making moment both in the surface structure—narrating an event—and in the deep structure—drawing an in-group/out-group divide with the president as the representative of a conservative discourse. The present study attempts to examine how Ebrahim Raisi’s helicopter crash has been represented in the NOW corpus (approximately 19.2 billion words). Inspired by Baker’s (2004) framework of corpus-assisted analysis, as well as Laclau and Mouffe’s Discourse Theory (2001) and Van Dijk’s Ideological Square (2009), the analysis of this event’s representation was conducted using the Keynes parameter and semantic categorization based on a detailed reading of concordance lines. Corpus-based categorization serves as a tool to articulate the semiotic system of the Western worldview toward this incident. The data ultimately reveal a dual representation of the event. On one hand, it narrates reactions from various actors, including the Islamic Republic’s allies and enemies; on the other, at a deeper level, it guides the audience toward an other-making contemplation, producing three types of other-makings based on Raisi’s different positions as a judge, president, and religious figure. This discourse revolves around a nodal point of binary representation—good versus evil—centered on the late president, with categories such as alliance, conspiracy theories, transformation from death to salvation, leadership aspirations, hardline stance, public (il)legitimacy, brutal judge, suppressor president, and unconfirmed cleric, which foreground the negative other more than the positive self.