درخت حوزه‌های تخصصی

Administrative system is one of the deep-rooted and ancient institutions of Iran. Administrative system or in other words court-administrative organization in any government is considered as one of the structures of a political system, which is very important and plays a significant role in the consistency of a government. The court-administrative organization of Safavid, which went through the three stages of formation, stabilization and peak along with the two elements of continuity and development, was one of the powerful administrative systems of post-Islamic Iran, which its examples became as a model for Iranian governments after Safavid. The fundamental desire of the present research is to examine the role and position of the court organization considering the foreign relations of Safavid. The research method in this study is based on the descriptive-analytical method and the method of collecting information is library. The results and achievements of the present research illustrated that that positions such as Monshi ol-Mamalek, Majless Nevis (events writer), Īshīk Āghāsī Bāshī, Mehmandar Bashi, Yesavol Sohbat, Pishkesh Nevis and Nazer each played a role in issues related to Safavid foreign relations.

Chronogram is the conversion of numbers and figures of history into letters, words and terms. Due to its development and growth, especially in the Safavid period, this technique has become a complex form and has gradually attracted politicians` attention and has been used directly in historical developments to prove their legitimacy, as well as their confrontation against their opponents. The use of the chronogram and the attempt to reconcile it with the rise of the Safavids, the accession of Shah Ismail, the formation of Shah Tahmasb's army, some of the Indian conquests during the reign of Shah Abbas and accession of Nader are some of these historical approaches which will be discussed in this study. In addition to stating a specific part of history, some of these chronograms, also indirectly reveal some hidden social and historical issues that can be used in historical analysis.

Iran-India relations are deeply rooted in history,going back to the onset of Indo-migration. Based on the policy of neighborhood, their relationshipgrew smoothly in the spheres of commerce and tradeand thentheir cultural relations and exchangesforged. Thecommercial convergence and cultural similarities between two nations extendedthroughout the Islamic age, followed by the Muslimization of Iran and some parts of the western and southern India. However, the promotion of their relationships can be seenthroughout the relations of the Safavids with the Bāberiyān and Shi’a-ruled states in south Indiasuch asBahmani, Adil Shāhī and Qutb Shāhī and particularlyNīzām Shāhī.It seems that The Shi’areligion have greatly affected these governments to be closer to the Safavids in Iran as aShi’a-ruled state. According to the research sources, the growth of Shi’a-ruled states throughout India began in the 8th century and reached its peak in the 13th century. These states emerged in some areas such as Kashmir, southern India, Awadh and Bengal. The factors behind the spread of Shi’as throughout India have been the presence of Iranian Shi’a Muslim scholars and businesspersons and the propaganda of Shia missionaries. However, not only didthese Shi’as, especially Nīzām Shāhī dynastyshare the religious similarities with Safavids, but also they were considered one of the significant trading partners of this state, who was knownas the main economic, political and religioussponsor of Shi’a-ruled states and Nīzām Shāhī in India in this period. This study aims to investigate the elements affecting the relationships between the Safavids and the Nīzām Shāhīsconsidering the political developments of thisDynasty.“Which factors have created huge impacts on the interpersonal growth of relations between two governments” and “how much impressionsthese relations have had on the political policies of Nīzām Shāhī Dynasty?”To explorethe raised questions, this papertries to hypothesizethe Shi’a-ruled states like the Nīzām Shāhī dynastyin South India have been given the supportof Safavid dynastyin the economic, political and cultural spheres for antagonism towards the Sunnislike the Bāboriyānsin India. Ultimately, what brought about the overthrow of the Shi’a-ruled statesin southern India, such as the Nīzām Shāhī dynasty was that the increased Bāboriyāns’power in northern India had been simultaneous with the vicissitudes of Safavids’ power in Iran. This researchin a descriptive-analytic method has used original library resources.