مطالب

The Bayazid Bastami complex, located in Bastam, Semnan province, is considered one of the outstanding examples of the Iranian religious architecture during the Ilkhanid era. Due to the existence of a renowned Sufi’s shrine, Bayazid Bastami (161-234 AH), this complex has attracted the attention of different reigns and kings since the very early Islamic period, and numerous constructions have been performed in this monument during various periods from the Deylamiyān (Deylamites) dynasty to the Qajar period. Most of the constructions in this complex and also the restorations conducted here relate to the Ilkhanid era, and particularly to Sultan Muhammad Ghazan Khan’s reign (694-703 AH) and Sultan Mohammad Khodābandeh Öljaitü’s time (703-716 AH). Thanks to his high regard for Bayazid, Öljaitü even selected his own children’s names according to Bayazid’s name and titles: Bastam, Bayazid, and Ṭayfūr. In various Ilkhanid buildings and extensions in Bayazid Bastami’s complex, numerous inscriptions can be seen that have adorned the architectural elements of this complex. Due to the existence of multiple features and the religious importance of this part, inscriptions on the mihrab of this mosque, called Mardana or Bayazid, have been widely investigated and analyzed from different aspects, including ritual, artistic, and historical. In the present research, a descriptive-analytical methodology has been applied, and the data have been collected from documentary and field studies with a theoretical approach to study the cultural history.  

Examining administrative artefacts from the Proto-Elamite period in Susa through a phenomenological lens allows historians and archaeologists to contextualize these documents not only as dormant material culture but also as dynamic instruments in negotiating economic control, political authority, and institutional identity. This article draws on newly reevaluated evidence of clay sealing strips housed in the National Museum of Iran, interpreted initially as “wall sealings” by Holly Pittman. It reconsiders their function in light of comparative frameworks developed by Adelheid Otto for Middle Bronze Age Syria. By situating these items within the broader conceptual field of “administrative writing”, here extended to include physical sealing devices as protoarchival media, this study examines the thematic frameworks, authorial stances, and intended audiences embedded in both the ancient administrative practices and the modern scholarly discourse. Rather than occupying a marginal position in archaeological literature, these sealing strips emerge as powerful heuristic tools for understanding the evolution of bureaucratic management in early Iranian state formations.

Tourism is widely acknowledged as a potential engine of economic growth and poverty reduction, particularly in developing countries. This research investigates the impact of tourist growth on poverty reduction in Wukari Local Government Area, Taraba State, Nigeria. The study concentrated on its contributions, problems, and ideas for increasing its pro-poor effect. The questionnaire was applied to obtain data from 400 respondents. The data were examined descriptively. The findings show a clear consensus that tourism may greatly help to poverty reduction, with job creation and income generation highlighted as main advantages. However, fundamental constraints such as inadequate infrastructure, poor security, and little government backing impede tourist expansion. Respondents significantly approve policies such as government infrastructure investment, enhanced security measures, entrepreneurial training, awareness campaigns, and community participation in tourist planning. The study indicates that tourism has significant potential for poverty reduction in Wukari LGA, and that focused interventions are required to solve its obstacles for long-term and inclusive growth.

Objective : The global increase in the elderly population has heightened the need for coordinated, tailored healthcare services that address the complex needs of older adults. This study aims to conceptualize the elderly healthcare ecosystem by identifying its key actors, classifying their roles, and examining the nature of their interactions. Methodology: A multi-stage methodological approach was employed. First, an extensive literature review—focusing on healthcare ecosystems and ageing studies—was conducted to develop an initial analytical framework. Based on this, ecosystem actors were identified and categorized using Mitchell et al.’s Stakeholder Salience Model. An expert panel was then consulted to validate actor attributes and refine classifications. To analyze interdependencies and determine influential actors, a Fuzzy Cognitive Map was constructed, enabling the assessment of causal relationships and the dynamic positioning of stakeholders within the ecosystem. Results : The analysis identified seven groups of actors within the healthcare ecosystem. FCM findings reveal that the elderly, families, and medical centers are the most influential actors. At the same time, the Ministry of Health and Medical Education, insurance and pension funds, and the Ministry of Cooperatives, Labor, and Social Welfare emerge as the most influential and central stakeholders in advancing ecosystem objectives. Conclusion : The study demonstrates that the elderly healthcare ecosystem is inherently dynamic, and stakeholder classifications should not be viewed as static. Attributes such as power, legitimacy, and urgency are fluid and context-dependent. The FCM results further highlight this dynamism by illustrating how shifts in causal relationships can reposition actors across stakeholder categories, underscoring the need for adaptive policymaking.

story from Dubliners has received immense critical reception over the years and has been studied through various critical frameworks. However, its potential for analysis based on Hegelian dialectic has been largely overlooked. Considering the last episode of the story as a moment of epiphany and self-realization, the study seeks to discuss how the protagonist’s development of consciousness can be interpreted based on the three stages of Hegelian dialectic: Understanding (Idealization of Mangan's sister and the bazaar), Dialectical (faced with contradiction at the bazaar), and Speculative (the final epiphany). The analysis demonstrates how the narrator’s initially fixed determinations and alienated consciousness in the understanding stage face their contradiction at the dialectical moment, resulting in the final epiphany, which mirrors the last stage of the dialectic where contradictions are resolved and self-realization is achieved. Further, based on the principles of Hegelian dialectic rooted in philosophical idealism, the study not only asserts that the narrator’s consciousness evolves through a process driven by contradiction, but it also interprets the narrator’s journey from naïve idealization to self-realization as a universal process of maturation. To avoid a mechanical and rigid application of the dialectical method, the analysis relies on close textual reading to identify the elements that contribute to each moment of the dialectic and deeply contextualizes the argument to deviate from oversimplification of the text.

Masculinity, unlike femininity, have long been left understudied by the scholars. This originated from the essentialist idea that men and masculinity are natural, and subsequently had been taken for granted. They were, not required to be studied. Men, were deemed as the agents who gazed and studied. However with the advent of structuralist and poststructuralist ideas in humanities and specially in social theory, masculinity attracted attentions. No longer was masculinity considered natural, God-given. Now the new theories regarded masculinity as a constructed phenomenon subject to cultural, structural, discursive, and material forces. Therefore it was inevitably subject to change, It was no longer seen as an essential entity. These theoretical inventions spread, though belatedly, into the realm of literary studies. Literary works, especially fiction, provides a very rich material to explore the dynamics and nuances of theory. The present article sets to apply the theories in the field of masculinity studies from social theory to a novel by the British-Syrian writer Robin Yassin Kassab. The Road from Damascus could be useful text to investigate how masculinity produced and reproduced, how it constructed and changed as men experience different social structures. The novel, successfully, takes masculinity as a sign whose significance alters as it moves from one structure to another. A significant aspect of the novel is its focus on immigrant people in the cultural space of England. The article would investigate how the two “modalities” masculinity and immigration would invite new meanings into the previous studies done on the work.

This study examines the convergence of law, beauty standards, and feminist-Foucauldian theory, emphasising the influence of beauty myths on cultural norms and legal frameworks. Beauty standards, shaped by media, commercial, and legal structures, establish a restrictive and exclusive notion of beauty, frequently favouring lighter complexion, thinner physiques, and straight hair. These norms, devoid of a biological foundation, originate from social constructs that perpetuate patriarchal and capitalist ideologies. The law significantly reinforces these standars by normalizing certain physical traita and marginalising those who differ. Utilising Foucault’s notion of “disciplinary power,” the examination emphasises how individuals internalise societal norms and consciously modify their bodies to conform to these standards. It also attacks the legal system’s inadequacy in addressing body image discrimination, which exacerbates the marginalisation of individuals who diverge from conventional beauty standards. This study underscores the significance of intersectionality, asserting how beauty myths intersect with race, gender, and class, while urging legal frameworks that accommodate diverse body types to strengthen equality and protect against appearance-based discrimination.

This study examines Russia’s strategic culture in West Asia and its implications for bilateral relations with Iran from the post-Soviet period (1991) to recent developments in 2025. Employing a qualitative framework rooted in strategic culture analysis, the research demonstrates that Russia’s approach toward Iran is shaped by pragmatic opportunism, historical experience, and a desire to maintain regional influence without overcommitting militarily. Findings reveal that Moscow engages with Tehran episodically, balancing cooperation against shared threats with strategic caution to preserve flexibility in relations with other regional actors, including Israel, Saudi Arabia, and Turkey. Brief episodes such as the U.S. and Israeli strikes on Iranian nuclear facilities, the Syrian crisis, and the ongoing war in Ukraine illustrate how Russia mediates, condemns actions diplomatically, and selectively coordinates with Iran without offering binding security guarantees. The study identifies a persistent divergence in perceptions: Russia often views Iran as a secondary, conditional partner, whereas Tehran expects collaboration on an equal footing. Despite these differences, mutual interests in regional stability, energy cooperation, and strategic depth create occasions for tactical alignment, particularly under external pressures. Overall, the results demonstrate that the Russia–Iran relationship is conditional, adaptive, and strategically ambiguous, with cooperation shaped less by ideological convergence and more by pragmatic calculations. By situating these interactions within the framework of strategic culture, the study provides a nuanced understanding of the limits and possibilities of Russia–Iran engagement in West Asia, highlighting how historical legacies, geopolitical constraints, and contemporary crises collectively define a partnership that is influential yet inherently fragile.

Forecasting financial variables, especially the returns of debt instruments, plays a vital role in economic decision-making and risk management. Although the forecasting literature in financial markets is extensive, few studies have focused on predicting the returns of Islamic Treasury Bonds with unconventional structures. Moreover, despite the importance of these bonds, very limited work has been done using machine learning in the debt market. This study aims to predict the returns of Islamic Treasury Bonds using three models: Multiple Linear Regression (MLR), Multilayer Perceptron Neural Network (MLP), and Radial Basis Function Neural Network (RBF). Monthly data from 2018 to 2023 were collected using Excel and Python. The training and evaluation of the models were carried out in MATLAB. Eleven influential variables were selected based on previous studies and expert opinions. The models' performance was evaluated using Root Mean Square Error (RMSE) and the coefficient of determination (R²). The findings indicate that the Multilayer Perceptron Neural Network model has higher accuracy in predicting the returns of Islamic Treasury Bonds compared to Multiple Linear Regression and Radial Basis Function models. These results suggest that neural network models can serve as more effective tools in financial and economic analyses, significantly enhancing forecasting accuracy.

The motivations driving cash holdings have a profound influence on corporate decision-making and performance. Exploring the dynamics between risk-taking behaviour, cash reserves, and their adjustment pace provides valuable insights into effective financial resource management. This study examines the impact of corporate risk-taking on the adjustment speed of cash holdings, with a focus on the moderating effect of CEO tenure. A sample of 151 firms listed on the Tehran Stock Exchange from 2011 to 2023 (1,963 firm-year observations) was analysed using multiple regression and the Generalized Method of Moments (GMM) estimator. Results indicate that the adjustment speed of cash holdings is 49.5%. A significant negative relationship exists between corporate risk-taking and the speed of cash holdings adjustment, suggesting that elevated risk-taking decelerates the alignment of cash reserves with optimal levels. Moreover, the findings highlight the moderating role of CEO tenure in the relationship between corporate risk-taking and the speed of cash holdings adjustment; in other words, in firms with longer-tenured CEOs, the negative association between corporate risk-taking and cash holdings adjustment speed is weaker than in firms with shorter-tenured CEOs. These findings suggest that risk-taking hinders swift cash adjustment, necessitating a precise determination of optimal cash levels to prevent liquidity shortages in high-risk scenarios. Additionally, the experience of long-tenured CEOs appears to facilitate better liquidity management, aligning corporate interests with strategic financial goals.

A newly discovered Elamite rock relief in the Alhak region of central Izeh in southwestern Iran contributes significantly to the corpus of commemorative Elamite art. Unlike other well-known reliefs from the area—such as those at Kūl-i Farah, Shahsavar, and Khung-i Azhdar—this composition was carved onto a conglomerate rock surface, a medium both unique and inherently fragile, leading to its accelerated erosion and delayed recognition. The relief depicts a male figure seated in profile on a simple throne, raising his right hand in a gesture of reverence or supplication. A stepped platform lies before him, while a prominent solar disc hovers above his head—features resonant with iconographic motifs found on contemporaneous cylinder seals from Elam and Mesopotamia. Iconographic and stylistic parallels suggest that the Alhak relief belongs to the Shimashki cultural horizon (ca. 2000–1970 BCE). The absence of divine attributes—such as horned crowns or zoomorphic insignia—indicates that the figure is more plausibly interpreted as a royal personage engaged in ritual devotion rather than a deity. The rightward orientation of the seated figure, in contrast to the left-facing postures of most Izeh reliefs, further underscores its distinctiveness. This discovery broadens our understanding of regional variability within Elamite rock art. It highlights the cultural resilience of Elamite traditions in the highlands following the collapse of lowland power centers such as Susa. Future investigations employing advanced imaging technologies (e.g., 3D scanning and photogrammetry) are essential for recovering lost details and refining our interpretation of the relief’s symbolic schema.