مطالب

At the beginning of the Victorian Era (1837-1901), although British women’s activities were limited to housekeeping, their restriction in social activities and job choices, the increase in their population, were among the issues that led to the formation of new perspectives on women and their possibility of working outside the home. Meanwhile with the expansion of missionary activity in British colonies, Victorian women gained the opportunity to participate in missionary works beyond their homes. A significant number of them were attached with the Church Missionary Society (CMS) and came to Iran. They faced two challenges for proving their ability in creating a “new self and identity” versus “others”: 1) in Victorian society as a social identity equal to men, 2) in Qajar society for introducing “themselves” as a preacher of “new social identity” to Iranian women. Focusing on the conceptual framework related to the issue of “self, other and identity”, reviewing the surviving reports and documents, this article examines the causes and manner of the process that led to the formation of the “new identity” of these missionary women and their demarcation between “themselves” and the “other”, i.e. , patriarchal structure of the Victorian society and the CMS. It also reviews the feedback from their interactions with Iranian women as “other” in shaping their “new self and identity”. The achievements of this article show that the liberal and feminist actions of missionary women in creating a “new self and identity” in their homeland led to an open competition with missionary men in patriarchal structure of the CMS. Furthermore, following the interaction of the CMS women with different strata of Qajar women, their “missionary identity” faded and “their humanitarian self and identity” aspects replaced.

Non-governmental organizations as the third pillar and representative of civil society play a main role in socially excluded groups’ access to their citizenship rights including women. The most important aspect of citizenship is social citizenship which has a close relationship with public sphere. It seems that NGOs play a substantial role in facilitating women’s access to their social rights; however, their role, efficiency and effectiveness in realizing this goal are disputed by experts. The purpose of this study is to investigate efficiency of non-governmental organizations in women’s access to their social citizenship rights in Iran. This research has been conducted by a quantitative approach, survey method and questionnaire tool. The questionnaire, consisting of effective factors, was developed by library method and was presented to experts of women study in order to examine its face validity. The data of this study was gathered from three groups including 30 scientific and executive experts, 10 NGO managers and 319 people of NGO’s target population which were selected via stratified sampling. Data analysis rejected hypothesis of high efficiency and great power of NGOs in women’s access to their social citizenship rights in Iran.

: Salafism and Sufism are two old Islamic movements that have had major conflicts throughout the history of Islam, which were mainly related to aspects of adherence to and respect for Islamic law and jurisprudence and different interpretations of religious texts. Simultaneously, these two movements have also had some interactions with each other, and there have emerged some individuals or groups who have combined a number of the manifestations of Sufi practices and actiond with those of Salafi and thus creating Salafi Sufism or Sufi Salafism. The Central Asian region is the cradle of a great number of Sufi orders. It has delivered great mystics to the Islamic society. Moreover, several signs of Sufism can be observed in its people’s general culture. However, the people’s inclination towards Islam at the time of liberation from the yoke of communism and the formation of Islamic groups and parties – who wanted Islam to play a greater role in governing the society – besides some countries’ cultural and propaganda exercise, it has led to the creation of various Salafi groups in the region. Naturally, Salafi’s entry into Central Asia’s mystical culture paves the way for the creation and growth of a discourse that has nurtured a combination of Salafism and Sufism in itself. The present study examines the Salafi Sufis in Central Asia and the Sufi-Salafi interactions in this region. Although there are many references on Sufism and Salafism in Central Asia, no independent reference on Salafi Sufism was found in the land.

One of the most complex issues in understanding the evolution of human society is religion. However, religion in this sense is not the spiritual dimension of confessional or rhetorical form; rather it is a social phenomenon that has long been considered as one of the fundamental components of human society. Archaeological excavations often lead to the unearthing of movable and immovable objects that bear an obvious symbolic insignia; this is suggestive of the roles of beliefs and convictions in the formation of these objects. For instance, during the Neolithic period in some archeological sites such as Catalhoyuk in Anatolia, Sheikhiabad in Kermanshah and a number of other sites in the Near East, some objects were found that can be considered as symbolic made for specific purposes according to humans’ rituals and beliefs. In the present article, we study the views and theories of anthropologists and sociologists about religions, and the views of archaeologists about symbolism and religion in the contemporary world and in the beginning of the Neolithic period. Employing an interpretive approach, we examine and analyze possible intentions behind construction and functions of these symbolic objects.

According to the study of Fang and his colleagues in 2021, in order to reduce the fall of the stock market, companies pay attention to trading strategies and behavioral financial perspective, which have evaluated the assumptions and goals set in this regard; But there may be a gap in this path that prevents the connection or effect between the above variables, which is discussed in this study. This study aims to determine the effect of quantitative trading strategies on the fall of the stock market according to the perspective of behavioral finance (case study: companies admitted to the Tehran Stock Exchange). In order to analyze the research hypotheses, the statistical population was selected from 2016 to 2021 and for 6 years and included listed companies; the statistical sample was selected by elimination method and 90 companies. The research method used is a descriptive-analytical method and historical research data was collected and classified by referring to the financial statements and financial reports of the companies admitted to the Tehran Stock Exchange. The panel data method was used to analyze the statistical data; And in the analysis section, descriptive statistics, inferential statistics and various relevant tests were performed and data analysis was done using Eviews version 9 software. According to the analysis of the regression model, the findings of the research show that the main hypothesis has been confirmed and it was found that quantitative trading strategies have a negative and significant effect on the fall of the stock market according to the behavioral financial perspective of the companies admitted to the Tehran Stock Exchange. So that in this research, based on the t-statistics, the effectiveness of both special hypotheses (fall-timing and movement-reverse) was determined, and according to the mediating variable of behavioral financial perspective, they can also play a positive and significant role in reducing the fall of the stock market to be.