مطالب

This research paper examines the critical issue of fire risks within the context of eco-tourism in Tehran's national parks, emphasizing the necessity of implementing robust fire safety strategies. The background outlines the growing eco-tourism sector in Iran, highlighting its significance for environmental conservation and economic development. The importance of fire safety is discussed, given the increasing threat of wildfires exacerbated by eco-tourism activities and climate change. The roles of various stakeholders, including government entities, eco-tourism operators, and local communities, are delineated concerning their responsibilities in fire risk mitigation. Strategies are proposed, including fire prevention measures, emergency preparedness plans, community engagement initiatives, and technological innovations in fire management. The discussion synthesizes findings, exploring the implications for eco-tourism in Tehran and examining the delicate balance between promoting tourism and preserving natural habitats. Recommendations for policymakers and practitioners are provided, alongside suggestions for future research directions aimed at enhancing fire safety in eco-tourism. Ultimately, this paper underscores the vital need for integrated fire safety approaches to safeguard both the environment and the socio-economic benefits of eco-tourism in Iran.

This study aimed to investigate the relationships between curiosity, social support, and emotion regulation in individuals with specific learning disorders (SLD). The objective was to determine how social support and emotion regulation predict levels of curiosity in this population, providing insights for effective interventions. The study employed a cross-sectional design with a sample size of 252 participants, selected based on the Morgan and Krejcie table. Data were collected using the Curiosity and Exploration Inventory-II (CEI-II) for curiosity, the Multidimensional Scale of Perceived Social Support (MSPSS) for social support, and the Difficulties in Emotion Regulation Scale (DERS) for emotion regulation. Pearson correlation and linear regression analyses were conducted using SPSS-27 to examine the relationships between the variables. Descriptive statistics indicated moderate levels of curiosity, social support, and emotion regulation among participants. Pearson correlation analysis revealed significant positive correlations between curiosity and both social support (r = 0.52, p < 0.001) and emotion regulation (r = 0.46, p < 0.001). Regression analysis showed that social support and emotion regulation collectively accounted for 37% of the variance in curiosity (R² = 0.37, F(2, 249) = 72.19, p < 0.001). Both social support (B = 0.32, p < 0.001) and emotion regulation (B = 0.25, p < 0.001) emerged as significant predictors of curiosity. The findings highlight the significant roles of social support and emotion regulation in fostering curiosity among individuals with SLD. Supportive social environments and effective emotion regulation strategies are critical for promoting curiosity and engagement. These insights can inform the development of targeted interventions aimed at enhancing the well-being and academic success of individuals with SLD.

"Lexical Chains" is one of the newest branches of statistical semantics, which is defiend as the process of identifying words that have semantic relationship with each other, and help us to identify the topic and main content of the text. In this research, we aim to determine lexical chains of sermons No. 87 and 191 of Nahj al-Balaghah, based on the theory of "Saxena", as well as "Barzilay" and "Elhadad", using the descriptive-analytical and statistical method. The results show that in both sermons, the semantic relation "Antonym" has the most frequency. In sermons No. 87 and 191, respectively, 8% and 5% of the chains are "strong chains", and play the main role in determining the main themes of the sermons. According to the data, choosing the title "religious, ethical, scientific" for the sermon No. 87, and "moral, ethical, social, intellectual" for the sermon No. 191 -contrary to what "Mohammad Dashti" mentioned for them- seems more appropriate.