درخت حوزه‌های تخصصی

The present article investigates Emily Dickinson's poem "I taste a liquor never brewed" and aims to solve the confusion of scholars that struggled to specify the precise meaning of some of the terms in the text and fully appreciate the psychic dynamics of it in terms of Lacanian psychoanalysis. The first question the article asks is how is 'desire' represented, and the second is whether the speaker of the poem longs for an 'Other jouissance.' In Seminar XX, Lacan defines Other jouissance as the most intense and ineffable kind and equals it to the jouissance of the mystics. Desire, in Lacanian teachings, is unattainable and an inevitable consequence of language. The famous Lacanian maxims "desire is the desire of the Other," and the "Other is the treasure trove of signifiers" indicate that desire could be represented through signifiers. The article integrates These Lacanian notions in Paul Ricoeur's three-staged hermeneutic Arc, which consists of 1) explanation, 2) understanding, and 3) appropriation. The poem will undergo these three stages of interpretation. By the end of the last stage, the world of the text is appropriated by the selected Lacanian notions. The results of the study are the following: 1) the poem is unique in displaying what Lacan termed 'Other jouissance,' 2) it demonstrates an intense desire for a supreme being—the Other, 3) desire is explicitly named in the poem: it is manifested explicitly in the words ‘liquor," tankards," Alcohol," inebriate," debauchee," drams," drink," little tippler.'

This paper aims to analyze the impact of the traumatic experiences on the identity formation of Shaila Abdulla’s main character in Saffron Dreams and elaborates on how she manages to overcome her diverse emotional burdens. The author, who is concerned with Muslim women’s multiple identities and struggles in the American Diaspora, discusses the challenges of living in the increasing Islamophobic climate in the aftermath of 9/11 through the life of her heroine, Arissa Illahi, a Pakistani writer and artist, who loses her husband in the collapse of the World Trade Centre. Judith Herman’s conceptions of trauma and recovery are applied to discuss the impact of trauma on the identity formation of the character and how she succeeds to go through the process of healing. The paper also analyzes the literary strategies and narrative techniques in this feminist trauma narrative to indicate how the author has tried to represent what is originally marked by voicelessness. The results of the study demonstrates that although the traumatic event of 9/11 and its consequences has devastating effects on Arissa, she as an artist is able to utilize her psychological resources and to take advantage of familial ties to cope successfully with the traumatic experiences in her life, tolerate adversities, and even develop an optimistic view point about new possibilities for her future life. This paper supports the aim of contemporary feminist traumatology which is to make women’s trauma visible, give meaning to it, and ultimately create frameworks that promote the healing of trauma. Cathy Caruth, Judith Herman, and Laurie Vickroy are among the main theoreticians of the research.     

This study seeks to explore the effectiveness of flipped instruction on the Iranian intermediate English as a Foreign Language (EFL) learners reading comprehension and grammar learning. As the participants of the study, 60 Iranian intermediate EFL learners from a language institute in Kerman, Iran, were recruited based on convenience sampling in the form of two intact classes. Then, to conduct randomization, the two classes were randomly assigned to two groups namely, flipping group and control group. Next, the two groups were exposed to 14 treatment sessions in which reading comprehension and grammar were taught to the flipping group through explicit flipped instruction and to the control group through non-flipped mainstream instruction used in the institute. Data collection tools employed in the study included the Quick Placement Test (QPT), Michigan test of grammar, Michigan test of reading, and SPSS 21 software. The results revealed the significant effectiveness of flipped instruction on the Iranian intermediate EFL learners' reading comprehension and grammar learning. Accordingly, it is suggested that EFL teachers use flipped instruction if they seek to enhance EFL learners' reading comprehension and grammatical knowledge.

Leslie Marmon Silko, an American Indian writer, is one of the pioneers of literary renaissance in Native American literature. Her works are focused on cultural identity, the Native people’s struggle to preserve their past and culture by means of storytelling. This article focuses on Silko’s fictional world as both fiction and history. Moreover, it deals with the cultural trauma ingrained in the Indigenous people’s collective memories, which have shaped Silko’s imagined geography in her works. Regarding the theoretical axis of discussions concerning history, historiography and emplotment of history, this article uses theories of Hayden White to explore the place of historiography in narrative. Furthermore, it applies the critical arguments concerning cultural trauma proposed by Jeffrey C. Alexander. The research proves that Silko and her characters are haunted not by the desire for history, or the past itself; but rather, they are haunted by the desire for the act of historical recollection and the process of remembering and surviving. Finally, this article shows that Silko, as a historical figure with certain literary-historiographical ambitions, reconstructs her cultural heritage and cultural identity through storytelling and fictionalizes history to give voice to her silenced land, past and history, and dismantle the dominant Euro-American historiography.